{"id":8170,"date":"2016-03-31T08:40:03","date_gmt":"2016-03-31T08:40:03","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8170"},"modified":"2016-03-31T08:40:03","modified_gmt":"2016-03-31T08:40:03","slug":"thiruvaimozhi-2-6-vaikundha","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/","title":{"rendered":"thiruvAimozhi \u2013 2.6 &#8211; vaikundhA"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Previous Decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-audio\/\">Audio<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal.jpg\" rel=\"attachment wp-att-8175\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-8175\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal.jpg\" sizes=\"auto, (max-width: 411px) 100vw, 411px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal-768x576.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal-1024x768.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal-624x468.jpg 624w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal.jpg 1152w\" alt=\"sriperumbuthur_perumAL_AzhwAr_after_thiruvadi_thozhal\" width=\"411\" height=\"308\" \/><\/a><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">Adhi kESavap perumAL<\/a> with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">ubhaya nAchchiyArs<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> \u2013 <a href=\"http:\/\/sriperumbuthur.koyil.org\/\">SrIperumbUthUr<\/a> (During adhyayana uthsavam completion &#8211; after thiruvadi thozhal)<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurugaippirAn piLLAn<\/a>\u2018s introduction<\/h3>\n<p>vaikundhA &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about the joy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> acquired after uniting with him.<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>\u2018s introduction<\/h3>\n<p>In the sixth decad &#8211; SrIvaikuNtanAthan (lord of paramapadham) became fulfilled and delighted after uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> (which was explained in previous decad) and thought &#8220;What can I give to AzhwAr? What can I do for him?&#8221; and starts doubting &#8220;Hope he does not leave me&#8221;. AzhwAr seeing these qualities of emperumAn such as pArathanthriyam (total dependence on AzhwAr), vAthsalyam (motherly affection towards AzhwAr), becomes greatly astonished, informs him that he will never leave him and pacifies him.<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/h3>\n<p>In the sixth decad \u2013 <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> becoming greatly delighted after uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, thinks &#8220;what if AzhwAr leaves me thinking himself as unworthy?&#8221; and manifests his viSlEsha bhIruthvam (unable to bear separation from him) in AzhwAr&#8217;s heart; AzhwAr becomes astonished thinking &#8220;How attached <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is towards me!&#8221; and with great delight explains the following aspects to remove emperumAn&#8217;s doubts:<\/p>\n<ul>\n<li>how he held on to emperumAn firmly<\/li>\n<li>how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> bonded with him in a single-minded manner<\/li>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s magnanimity of letting <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> experience him<\/li>\n<li>how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> would not let emperumAn go due to such magnanimity of emperumAn<\/li>\n<li>how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not qualified to leave emperumAn due to the great joy derived from uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a><\/li>\n<li>how he became fulfilled (complete) by experiencing emperumAn<\/li>\n<li>how this result (experiencing\/serving emperumAn) did not stop with him and was passed on to all those who are related to him<\/li>\n<li>that he is desiring not to be separated from such divine experience<\/li>\n<li>how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who worked for this result himself, will not break it<\/li>\n<li>even if emperumAn tries to break it, how he will not let that experience go<\/li>\n<\/ul>\n<p>By mercifully explaining this, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> eliminated all the doubts of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/h3>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>\u2018s introduction.<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>\u2018s introduction<\/h3>\n<p>In &#8220;<em><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">andhAmaththanbu<\/a>&#8220;<\/em> decad, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s union with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> after the suffering in &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\"><em>AdiyAdi<\/em><\/a>&#8221; decad is explained; in this thiruvAimozhi (decad), it is explained that the joy derived in that union is for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> mercifully explains that this is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s contemplation of emperumAn&#8217;s love towards him. In &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-unil-vazh\/\"><em>Unil vAzh uyir<\/em><\/a>&#8220;, it is explained that &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> experienced <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and thought that it cannot be stopped with bhagavAn and extended his affection towards bhagavAn&#8217;s devotees as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-10-kalippum-kavarvum\/\">thiruvAimozhi 2.3.10<\/a> &#8220;<em>adiyArgaL kuzhAngaLai udan kUduvadhu enRu kolO<\/em>&#8221; (when will I unite with the nithyasUris agreeing with their principles); in this decad, it is explained that &#8211; after <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> showing his affection towards AzhwAr, not stopping there, he extends that same affection towards those who are related to AzhwAr and so on; in both sides, when the affection increases, it would extend to those who are related as well; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> himself subsequently says in thiruvAimozhi 2.6.7 &#8220;<em>emar kIzh mEl ezhu piRappum vidiyA vennarakaththenRum sErdhal mARinar<\/em>&#8221; (seven generations currently, downward, upward will not have to be born in this deep hell where there is no hope).<\/p>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> descended without diminishing any of his qualities such as being the lord of both nithya vibhUthi (spiritual realm) and leelA vibhUthi (material realm), being the abode of all auspicious qualities, being fulfilled in all manners, and united with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>; not only that, he considered such union as a blessing for him and felt greatly delighted; he then doubted &#8220;I have now united with AzhwAr for whom I have searched since time immemorial. What if he leaves me?&#8221; Seeing this bewilderment, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> pacifies him saying &#8220;you don&#8217;t have to worry like this&#8221; and makes him feel like existing.<\/p>\n<p>These emotions of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> are explained using a similar passage from SrI rAmAyaNam ayOdhyA kANdam 94.18 &#8220;<em>vaidhEhi! ramasE kaSchith chithrakUtE mayA saha<\/em>&#8221; (Oh sIthA, the princess of vidhEha kingdom! Are you enjoying with me in this chithrakUta mountain?) &#8211; SrI rAma, looking at the beauty of the mountain and their togetherness, started doubting if such great experience will last for long. Similarly, emperumAn started doubting the longevity of such great union with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> too.<\/p>\n<p>Each pAsuram is discussed subsequently.<\/p>\n<ul>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-1-vaikundha-manivannane\/\">pAsuram 1<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-2-sikkenach-chridhoridamum\/\">pAsuram 2<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-3-thamaraik-kannanai\/\">pAsuram 3<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-4-vallale-madhusudhana\/\">pAsuram 4<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-5-uyndhu-pondhu\/\">pAsuram 5<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-6-unnaich-chindhai\/\">pAsuram 6<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-7-mudiyadhadhu-en\/\">pAsuram 7<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-8-mari-mari\/\">pAsuram 8<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-9-endhay\/\">pAsuram 9<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-10-poginra-kalangal\/\">pAsuram 10<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-11-kannith-thannanthuzhay\/\">pAsuram 11<\/a><\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum Previous Decad Audio Adhi kESavap perumAL with ubhaya nAchchiyArs and nammAzhwAr \u2013 SrIperumbUthUr (During adhyayana uthsavam completion &#8211; after thiruvadi thozhal) Highlights from thirukkurugaippirAn piLLAn\u2018s introduction vaikundhA &#8211; AzhwAr speaks about the joy emperumAn acquired after uniting with him. Highlights &#8230; <a title=\"thiruvAimozhi \u2013 2.6 &#8211; vaikundhA\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/\" aria-label=\"Read more about thiruvAimozhi \u2013 2.6 &#8211; vaikundhA\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8170","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8170"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8170\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}