{"id":8153,"date":"2016-03-30T10:13:16","date_gmt":"2016-03-30T10:13:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8153"},"modified":"2016-03-30T10:13:16","modified_gmt":"2016-03-30T10:13:16","slug":"thiruvaimozhi-2-5-11-kurudhal-onru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-11-kurudhal-onru\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.11 &#8211; kURudhal onRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-10-an-allan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/nammalwar-art.gif\" rel=\"attachment wp-att-1327\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1327\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/nammalwar-art.gif\" alt=\"nammalwar-art\" width=\"292\" height=\"417\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;those who practice this decad will enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in paramapadham as highlighted in this decad&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains attaining parampadham as the result for reciting this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;if there are people who can practice this decad, they will reach parampadham and enjoy eternally&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bc2\u0bb1\u0bc1\u0ba4\u0bb2\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b86\u0bb0\u0bbe\u0b95\u0bcd \u0b95\u0bc1\u0b9f\u0b95\u0bcd \u0b95\u0bc2\u0ba4\u0bcd\u0ba4 \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc8\u0b95\u0bcd<br \/>\n\u0b95\u0bc2\u0bb1\u0bc1\u0ba4\u0bb2\u0bc7 \u0bae\u0bc7\u0bb5\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd<br \/>\n\u0b95\u0bc2\u0bb1\u0bbf\u0ba9 \u0b85\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf \u0b93\u0bb0\u0bcd \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd \u0b87\u0baa\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd<br \/>\n\u0b95\u0bc2\u0bb1\u0bc1\u0ba4\u0bb2\u0bcd \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd \u0b89\u0bb3\u0bb0\u0bc7\u0bb2\u0bcd \u0b95\u0bc2\u0b9f\u0bc1\u0bb5\u0bb0\u0bcd \u0bb5\u0bc8\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bae\u0bc7<\/em><\/p>\n<p><em>kURudhal onRu ArAk kudak kUththa ammAnai<\/em><br \/>\n<em>kURudhalE mEvik kurugUrch chatakOpan<\/em><br \/>\n<em>kURina andhAdhi Or AyiraththuL ip paththum<\/em><br \/>\n<em>kURudhal vallAr uLarEl kUduvar vaikundhamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519615\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>onRu &#8211; one quality<br \/>\nkURudhal &#8211; if spoken<br \/>\nArA &#8211; cannot be fully spoken<br \/>\nkudak kUththu &#8211; [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having] auspicious qualities such as SeeLa (simplicity) which is manifested by him dancing like a cow-herd boy with pots<br \/>\nammAnai &#8211; master<br \/>\nkURudhal &#8211; to explain (as is)<br \/>\nmEvi &#8211; set out<br \/>\nkurugUrch chatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> (who became knowledgeable and devoted to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> by the grace of emperumAn)<br \/>\nkURina &#8211; mercifully explained<br \/>\nandhAdhi &#8211; anthAdhi style (First word\/sentence of a pAsuram relates to the last word\/sentence of previous pAsuram) in which the structure of the pAsurams cannot be corrupted<br \/>\nOr &#8211; unique\/matchless<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nip paththum &#8211; this decad<br \/>\nkURudhal &#8211; to recite\/speak<br \/>\nvallAr &#8211; able<br \/>\nuLarEl &#8211; if present<br \/>\nvaikundham &#8211; paramapadham (spiritual realm)<br \/>\nkUduvar &#8211; reach<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Even if attempted, our lord <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities such as SeeLam (simplicity) which are manifested through kudak kUththu etc, cannot be spoken of fully. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> who was blessed by emperumAn with knowledge and devotion, set out to speak (as it is) about such emperumAn&#8217;s qualities; AzhwAr thus sang this decad among the distinct\/matchless thousand pAsurams which are in anthAdhi style which cannot be corrupted. Those who are able to recite these 10 pAsurams will reach paramapadham.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kURudhal &#8230;<\/em> &#8211; When set out to speak about his nature, as mentioned in thaiththiriya upanishath Anandhavalli, it is impossible to completely explain his nature. Here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not speaking about his supremacy which cannot be explained; AzhwAr is actually saying that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s act of dancing with pots as a cow-herd boy cannot be explained fully.<\/li>\n<li><em>ammAnai<\/em> &#8211; One who manifested his kudak kUththu, thereby making me fully exist for him. mahAbhAratham bhIshma parva &#8220;<em>vishnOr jishNOr vasudhEvAthmajasya<\/em>&#8221; (vishNu (omni-present), jishNu (victorious) who appeared as the divine son of vasudhEva).<\/li>\n<li><em>kURudhalE mEvi<\/em> &#8211; vEdham withdrew itself highlighting inability to speak about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> &#8211; but <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> pursues such task and sets out to do it nicely. In the\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-8-ponmudi-amporerrai\/\">eighth pAsuram<\/a>\u00a0he said &#8220;<em>nAn solluvadhen? solleerE<\/em>&#8221; (How can I speak? You speak if possible) and immediately in the\u00a0\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-9-solleer-en-ammanai\/\">ninth pAsuram<\/a>\u00a0he said &#8220;<em>solleer en ammAnai<\/em>&#8221; (speak about my lord) &#8211; that is AzhwAr&#8217;s nature.<\/li>\n<\/ul>\n<p>Did he just attempt to speak or did he succeed speaking about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>?<\/p>\n<ul>\n<li><em>kurugUrch chatakOpan<\/em> &#8211; Since he is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> who was blessed divinely by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, there is no doubt about his ability to glorify emperumAn.<\/li>\n<li><em>kURina andhAdhi &#8230;<\/em> &#8211; The 10 pAsurams in this prabandham which are as glorious as the object of this prabandham &#8211; which is emperumAn himself.<\/li>\n<li><em>kUduvar vaikundhamE<\/em> &#8211; Instead of not achieving the goal as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-10-kalippum-kavarvum\/\">thiruvAimozhi 2.3.10<\/a> &#8220;<em>adiyAr kuzhAngaLai udan kUduvadhu enRukolO?<\/em>&#8221; (when I will reach the divine assembly of nithyasUris agreeing to their principles?) and instead of suffering in separation as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">thiruvAimozhi 2.4<\/a> &#8220;<em>AdiyAdi<\/em>&#8220;, immediately on reciting these pAsurams, they will attain the goal which I attained by tiresome prayers. When father&#8217;s wealth is present (which was acquired by him with great difficulty), the son would simply enjoy the wealth. No need to suffer like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>; those who learn\/practice this decad, can simply participate in AzhwAr&#8217;s result.<\/li>\n<\/ul>\n<p>Finally, nampiLLai summarizes the contents of this decad briefly.<\/p>\n<ul>\n<li>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explained how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> came along with his entourage and united with him.<\/li>\n<li>In the second pAsuram, he said &#8220;after uniting with me, his divine form, divine features and divine weapons became radiant&#8221;.<\/li>\n<li>In the third pAsuram, he said &#8220;emperumAn united with me in such a manner that he would feel existing when being together with me and in separation he would feel as though non-existing&#8221;.<\/li>\n<li>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> ridiculed the metaphors given to him (his features) since they are no match for him.<\/li>\n<li>In the fifth pAsuram, he skipped the metaphors and directly enjoyed <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>.<\/li>\n<li>In the sixth pAsuram, he said &#8220;Such distinct <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> enjoyed me like mukthAthmAs (liberated souls) would enjoy him&#8221;.<\/li>\n<li>In the seventh pAsuram, AzhwAr said &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> assumed the forms of SrI rAma, krishNa et al for my sake&#8221;.<\/li>\n<li>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;He does not have the ability to speak about emperumAn&#8221;.<\/li>\n<li>In the ninth pAsuram, AzhwAr, seeking out for company, set out to speak about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li>In the tenth pAsuram, AzhwAr said &#8220;Even to speak about a single quality of emperumAn united with me thus, is very difficult&#8221;.<\/li>\n<li>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the result for those who recite this decad and completes the same.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction AzhwAr says &#8220;those who practice this decad will enjoy emperumAn in paramapadham as highlighted in this decad&#8221;. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.11 &#8211; kURudhal onRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-11-kurudhal-onru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.11 &#8211; kURudhal onRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8153","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8153"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8153\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}