{"id":8135,"date":"2016-03-28T16:23:12","date_gmt":"2016-03-28T16:23:12","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8135"},"modified":"2016-03-28T16:23:12","modified_gmt":"2016-03-28T16:23:12","slug":"thiruvaimozhi-2-5-9-solleer-en-ammanai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-9-solleer-en-ammanai\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.9 &#8211; solleer en ammAnai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-8-ponmudi-amporerrai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\" rel=\"attachment wp-att-2262\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2262\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\" alt=\"antharyami\" width=\"168\" height=\"200\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram &#8211; As <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> was unable to speak about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, he completely stopped speaking; subsequently, out of desire (to speak about him), he calls everyone and starts engaging in a conversation with them.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;If you are able to speak about the unsurpassed sweet <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, please do so&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the ninth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who withdrew after deciding that he cannot speak about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, out of utmost desire calls everyone and starts speaking to them.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Ninth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> will not stop speaking about him saying &#8220;I cannot&#8221;.\u00a0 He says to samsAris (worldly people) &#8220;Can you all together speak about my lord?&#8221; [Previously <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said no one can speak about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>; now he is calling out again to see if there is some intelligent ones who may be capable of doing that].<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc0\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd \u0b86\u0bb5\u0bbf \u0b86\u0bb5\u0bbf \u0ba4\u0ba9\u0bc8<br \/>\n\u0b8e\u0bb2\u0bcd\u0bb2\u0bc8 \u0b87\u0bb2\u0bcd \u0b9a\u0bc0\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd \u0b95\u0bb0\u0bc1\u0bae\u0bbe\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bc8<br \/>\n\u0ba8\u0bb2\u0bcd\u0bb2 \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bb1\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0bbf\u0baf \u0bb5\u0bc0\u0b9f\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bcd<br \/>\n\u0b85\u0bb2\u0bcd\u0bb2\u0bbf \u0bae\u0bb2\u0bb0\u0bcd \u0bb5\u0bbf\u0bb0\u0bc8 \u0b92\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0ba3\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba9\u0bcd \u0baa\u0bc6\u0ba3\u0bcd \u0b85\u0bb2\u0ba9\u0bc7<\/em><\/p>\n<p><em>solleer en ammAnai en Avi Avi thanai<\/em><br \/>\n<em>ellai il sIr en karumANikkach chudarai<\/em><br \/>\n<em>nalla amudham peRaRku ariya vIdum Ay<\/em><br \/>\n<em>alli malar virai oththu AN allan peN allanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-09\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519612\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>en &#8211; for me<br \/>\nammAnai &#8211; being the lord<br \/>\nen Avi &#8211; for my soul<br \/>\nAvi thanai &#8211; being the soul<br \/>\nellai il &#8211; boundless<br \/>\nsIr &#8211; having qualities such as saukumAryam (beauty) etc<br \/>\nen karumANikkach chudarai &#8211; one who allowed me to experience his blue emerald like form<br \/>\nsolleer &#8211; speak (if it is possible to do so for all of you together)<\/p>\n<p>when asked, the reason for being unable to speak about him,<br \/>\nnalla &#8211; being distinct (from worldly nectar)<br \/>\namudham &#8211; eternally sweet nectar<\/p>\n<p>even for great yOgis<br \/>\npeRaRku &#8211; to attain<br \/>\nariya &#8211; difficult<br \/>\nvIdumAy &#8211; the controller of the eternal land (of paramapadham &#8211; spiritual realm)<br \/>\nalli malar &#8211; in water lily flower<br \/>\nvirai oththu &#8211; most enjoyable like the fragrance<br \/>\npeN allan &#8211; like he is different from women (due to his being a man)<br \/>\nAN allan &#8211; he is different from all men other than himself (due to his being purushOththama &#8211; supreme man)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Do so if you can speak about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is my lord, who is the soul of my soul (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">paramAthmA &#8211; in-dwelling super soul<\/a>), who is having boundless qualities such as beauty etc and who allowed me to experience his blue emerald like form; (when asked, the reason(s) for being unable to speak about him) he is eternally sweet nectar which is distinct from worldly nectar; he is the controller of paramapadham (spiritual realm) which is difficult to attain (even for great yOgis); he is most enjoyable like the fragrance in water lily flower; just as he is different from women (due to his being a man), he is also different from all men other than himself (due to his being purushOththama &#8211; supreme man) .<\/p>\n<p>Hence it is to be understood that it is difficult to speak about him.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>solleer en ammAnai<\/em> &#8211; Oh ones who are able to enjoy worldly (lowly) pleasures and explain about that! Can you speak about him?<\/li>\n<li><em>en ammAnai<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who manifested his divine qualities and activities and thus engaged me in proper servitude towards him.<\/li>\n<li><em>en Avi Avi thanai<\/em> &#8211; one who is the antharAthmA (in-dwelling super soul) of my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (soul).<\/li>\n<li><em>ellai &#8230;<\/em> &#8211; Even if one can understand the limit of the qualities of his divine svarUpam (true nature) [such as gyAnam, Anandham etc], one can never understand the limit of the qualities of his divine vigraham (form) [such as saukumAryam etc]. Also explained as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who allowed me to experience his unlimited auspicious qualities of the divine svarUpam (true nature) and\u00a0 his cool divine blue emerald like beautiful form&#8221;.<\/li>\n<li><em>nalla amudham<\/em> &#8211; eternal and most enjoyable nectar. Also explained as best among available nectar.<\/li>\n<li><em>peRaRku ariya vIdumAy<\/em> &#8211; being the mOksha purushArtham (liberation &#8211; the fourth goal desired by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>s [dharma (righteousness), artha (wealth); kAma (enjoyment) and mOksha (liberation) are the four goals desired by AthmA].<\/li>\n<li><em>alli malar virai oththu<\/em> &#8211; For his sweetness, he is comparable to the fragrance of the water lily flower.<\/li>\n<li><em>AN allan peN allan<\/em> &#8211; Not like any other man.\u00a0 Just like he is unlike any other woman, he is also unlike any other man. This indicates that he cannot be compared to any one.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram &#8211; As AzhwAr was unable to speak about emperumAn, he completely stopped speaking; subsequently, out &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.9 &#8211; solleer en ammAnai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-9-solleer-en-ammanai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.9 &#8211; solleer en ammAnai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8135","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8135"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8135\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}