{"id":8086,"date":"2016-03-28T00:41:41","date_gmt":"2016-03-28T00:41:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8086"},"modified":"2016-03-28T00:41:41","modified_gmt":"2016-03-28T00:41:41","slug":"thiruvaimozhi-2-5-8-ponmudi-amporerrai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-8-ponmudi-amporerrai\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.8 &#8211; ponmudi ampOrERRai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-7-pambanai-mel\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\" rel=\"attachment wp-att-4605\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4605\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\" alt=\"srinivasa-with-tulasi-garland\" width=\"237\" height=\"367\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland-194x300.jpg 194w\" sizes=\"auto, (max-width: 237px) 100vw, 237px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You being unique and beyond the capacity of mind\/words and still uniting with me &#8211; I cannot explain this great quality of yours&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the greatness of uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which is beyond the capacity of explanation through words.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s\u00a0introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I cannot speak about this great quality of yours, where you being the leader of the nithyasUris who have unblemished knowledge, still united with me without checking my lowly nature&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bca\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf \u0b85\u0bae\u0bcd \u0baa\u0bcb\u0bb0\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1\u0bc8 \u0b8e\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc8 &#8211; \u0ba8\u0bbe\u0bb2\u0bcd \u0ba4\u0b9f\u0bae\u0bcd \u0ba4\u0bcb\u0bb3\u0bcd<br \/>\n\u0ba4\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0ba4\u0ba3\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0bae\u0bbe\u0bb2\u0bc8\u0baf\u0ba9\u0bc8<br \/>\n\u0b8e\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1 \u0b95\u0bbe\u0ba3\u0bbe\u0ba4\u0bc7 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0b95\u0bb2\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bc8<br \/>\n\u0b9a\u0bca\u0bb2\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1 \u0b95\u0bbe\u0ba3\u0bc7\u0ba9\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bb5\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd? \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc0\u0bb0\u0bc7 <\/em><\/p>\n<p><em>pon mudi am pOr ERRai emmAnai &#8211; nAl thadam thOL<\/em><br \/>\n<em>than mudivu onRu illAdha thaN thuzhAy mAlaiyanai<\/em><br \/>\n<em>en mudivu kANAdhE ennuL kalandhAnai<\/em><br \/>\n<em>sol mudivu kANEn nAn solluvadhu en? solleerE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-08\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519611\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pon &#8211; radiant<br \/>\nmudi &#8211; having a crown<br \/>\nam pOr ERRai &#8211; being very prideful<br \/>\nemmAnai &#8211; the master who accepted my service (by showing such pride of full independence)<br \/>\nnAl &#8211; four types of<br \/>\nthadam &#8211; huge<br \/>\nthOL &#8211; having divine shoulders<br \/>\nthan &#8211; for his greatness<br \/>\nmudivu onRillAdha &#8211; having no end<\/p>\n<p>(explaining about that which highlights his greatness and sweetness)<br \/>\nthaN &#8211; cool<br \/>\nthuzhAy mAlaiyanai &#8211; one who is wearing a divine thuLasi garland<br \/>\nen mudivu kANAdhE &#8211; (like there is no end for his greatness) without seeing my lowliness<br \/>\nen uL &#8211; in my heart<br \/>\nkalandhAnai &#8211; one who mingled\/united<br \/>\nnAn &#8211; me<\/p>\n<p>I can only understand myself (but cannot explain to others)<br \/>\nsol &#8211; to explain through words<br \/>\nmudivu &#8211; method<br \/>\nkANEn &#8211; not seeing<br \/>\nsolluvadhu &#8211; explaining this<br \/>\nen &#8211; how?<br \/>\nsolleer &#8211; (if possible) please do that (he is saying this to worldly people).<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is wearing a radiant crown; showing such prideful form he turned me into his servitor and became my master; he is having four (types of) divine shoulders and has no end to his greatness; his greatness and sweetness are highlighted by his cool divine thuLasi garland; just like there is no end to his greatness, there is no end to my lowliness too &#8211; he entered into the heart of of such lowly me and mingled with me; (while I can understand his glories) I cannot see any method to speak about his glories; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says to worldly people &#8220;like you glorify material joyful aspects, you speak about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s glories if possible&#8221;.<\/p>\n<p>It is indicated that the enjoyable nature of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is different from everything else is beyond explanation. <em>en mudivu kANAdhE<\/em> &#8211; this is also explained as &#8220;unable to witness my sufferings in separation from him&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pon mudi am pOr ERRai<\/em> &#8211; Having a crown which shows his control over both vibhUthis (realms &#8211; paramapadham and samsAram) that manifests his lordship over all.<\/li>\n<li><em>emmAnai<\/em> &#8211; by showing his ultimate lordship, he placed me in my ultimate servitude.<\/li>\n<li><em>nAl thadam thOL &#8230;<\/em> &#8211; four, flourishing shoulders; while speaking about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is wearing thuLasi garland, even the vEdham gives up saying &#8220;<em>yathO vAchO nivarthanthE<\/em>&#8221; (unable to comprehend the glories of paramAthmA, speech and mind give up and return). thuLasi garland is the identity of the entity whose glories cannot be comprehended.<\/li>\n<li><em>en mudivu &#8230;.<\/em> &#8211; Like there is no limit for the goodness in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, there is no limit to the faults in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<li><em>en mudivu kANAdhE<\/em> &#8211; Not seeing my level. As said in SrIvishNu sahasranAmam &#8220;<em>avigyAthA<\/em>&#8221; (ignorant), ignoring my faults and closing his eyes, he came and mingled with me. Another explanation &#8211; unable to witness me trying to finish myself in separation that was highlighted in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">thiruvAimozhi 2.4<\/a> &#8220;<em>AdiyAdi<\/em>&#8220;, he came and united with me.<\/li>\n<li><em>sol mudivu kANEn nAn<\/em> &#8211; Trying to explain this quality of mingling with me (sauSeelyam), I went through the same difficulty as vEdham which tried to explain <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s quality named &#8220;<em>Anandham<\/em>&#8221; (bliss) [in thaiththirIya upanishadh Anandhavalli]. Also explained as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;When he allows me to experience him, the taste which I acquire out of this can only be experienced and cannot be explained to others&#8221;.<\/li>\n<li><em>solluvadhu en solleerE<\/em> &#8211; Oh [worldly] people! You who are able to share your worldly experiences! Are you able to explain his glories?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram &#8211; AzhwAr says &#8220;You being unique and beyond the capacity of mind\/words and still uniting &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.8 &#8211; ponmudi ampOrERRai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-8-ponmudi-amporerrai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.8 &#8211; ponmudi ampOrERRai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8086","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8086"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8086\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}