{"id":8063,"date":"2016-03-22T14:17:12","date_gmt":"2016-03-22T14:17:12","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8063"},"modified":"2016-03-22T14:17:12","modified_gmt":"2016-03-22T14:17:12","slug":"thiruvaimozhi-2-5-7-pambanai-mel","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-7-pambanai-mel\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.7 &#8211; pAmbaNai mEl"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-6-pala-palave\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-7-trees.jpg\" rel=\"attachment wp-att-3719\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3719\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-7-trees.jpg\" alt=\"rama-7-trees\" width=\"459\" height=\"306\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-7-trees.jpg 1200w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-7-trees-300x200.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-7-trees-1024x683.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-7-trees-768x512.jpg 768w\" sizes=\"auto, (max-width: 459px) 100vw, 459px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoys the divine activities which were mercifully manifested by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoys the divine activities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which shone nicely after uniting with him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoys <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine activities.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You being the master of nithyasUris who have unblemished knowledge, rested in kshIrAbdhi (milk ocean) and assumed the forms of SrI rAma, krishNa et al for me&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bbe\u0bae\u0bcd\u0baa\u0bc1 \u0b85\u0ba3\u0bc8 \u0bae\u0bc7\u0bb2\u0bcd \u0baa\u0bbe\u0bb1\u0bcd\u0b95\u0b9f\u0bb2\u0bc1\u0bb3\u0bcd \u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd<br \/>\n\u0b95\u0bbe\u0bae\u0bcd\u0baa\u0bc1 \u0b85\u0ba3\u0bc8 \u0ba4\u0bcb\u0bb3\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0baf\u0bcd \u0b8f\u0bb1\u0bc1 \u0b89\u0b9f\u0ba9\u0bcd \u0b8f\u0bb4\u0bcd \u0b9a\u0bc6\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd<br \/>\n\u0ba4\u0bc7\u0bae\u0bcd \u0baa\u0ba3\u0bc8\u0baf \u0b9a\u0bcb\u0bb2\u0bc8 \u0bae\u0bb0\u0bbe\u0bae\u0bb0\u0bae\u0bcd \u0b8f\u0bb4\u0bcd \u0b8e\u0baf\u0bcd\u0ba4\u0ba4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd<br \/>\n\u0baa\u0bc2\u0bae\u0bcd \u0baa\u0bbf\u0ba3\u0bc8\u0baf \u0ba4\u0ba3\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd\u0baa\u0bcd \u0baa\u0bca\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf \u0b85\u0bae\u0bcd \u0baa\u0bcb\u0bb0\u0bcd \u0b8f\u0bb1\u0bc7<\/em><\/p>\n<p><em>pAmbu aNai mEl pARkadaluL paLLi amarndhadhuvum<\/em><br \/>\n<em>kAmbu aNai thOL pinnaikku Ay ERu udan Ezh seRRadhuvum<\/em><br \/>\n<em>thEm paNaiya sOlai marAmaram Ezh eydhadhuvum<\/em><br \/>\n<em>pUm piNaiya thaN thuzhAyp pon mudi am pOr ERE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-07\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519610\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pARkadaluL &#8211; In the milk ocean<br \/>\npAmbu aNai mEl &#8211; on the serpent bed<br \/>\npaLLi &#8211; resting<br \/>\namarndhaduvum &#8211; firmly placed<br \/>\nkAmbu aNai &#8211; Like bamboo<br \/>\nthOL &#8211; having shoulders<br \/>\npinnaikkAy &#8211; for nappinnaip pirAtti<br \/>\nERu Ezhu &#8211; seven bulls<br \/>\nudan &#8211; at the same time<br \/>\nseRRadhuvum &#8211; killed<br \/>\nthEn &#8211; honey<br \/>\npaNaiya &#8211; having branches<br \/>\nsOlai &#8211; (due to that) grown like a garden<br \/>\nmarAmaram &#8211; pipal (peepal) tree<br \/>\nEzh &#8211; seven<br \/>\neydhadhuvum &#8211; shot<br \/>\npU &#8211; beautiful<br \/>\npiNaiya &#8211; woven<br \/>\nthaN &#8211; cool<br \/>\nthuzhAy &#8211; decorated by thuLasi<br \/>\npon &#8211; very radiant<br \/>\nmudi &#8211; having crown<br \/>\nam &#8211; delight to watch<br \/>\npOr &#8211; prideful, being focused on destroying the enemies<br \/>\nERu &#8211; Like a bull<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is like a beautiful (delightful to our eyes), prideful bull that is focused on destroying the enemies, wearing a very radiant crown which is decorated by cool, beautifully woven thuLasi. He is firmly resting on the serpent bed in the milk ocean. He killed the seven bulls at once to marry nappinnaip pirAtti. He shot down the seven pipal trees which had honey and many branches which made them look like a garden by themselves.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pAmbaNai<\/em> &#8211; To protect his devotees, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is resting in the milk ocean. [As he is most tender] not wanting to be affected by the fluids in the ocean, he is resting on thiruvanthAzhwAn (Adhi SEshan) who has coolness, nice fragrance and is most tender.<\/li>\n<li><em>kAmbu &#8230;<\/em> &#8211; Beautiful shoulder of nappinnaip pirAtti resembles bamboo for the circumference and smoothness. To marry such nappinnaip pirAtti, krishNa killed the bulls (which were the hurdles for marrying her) together, at once.<\/li>\n<li><em>thEn paNaiya (thEmbaNaiya)<\/em> &#8211; sugrIva mahAraja said &#8220;You cannot kill vAli&#8221; and to instill confidence in him, he shot down the seven pipal trees which had honey, lots of large branches and grown like a bush which make them difficult to take aim.<\/li>\n<li><em>pU &#8230;<\/em> &#8211; Having nicely woven flowers; being decorated with nicely decorated thuLasi garland, wearing beautiful divine crown which signifies his supremacy, and after bestowing such wonderful experience to nithyasUris and feeling prideful due to that, he is looking like a bull which is ready for a fight. It is also like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;all of these are done by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> for me (to enjoy)&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram &#8211; AzhwAr enjoys the divine activities which were mercifully manifested by emperumAn. Highlights from vAdhi &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.7 &#8211; pAmbaNai mEl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-7-pambanai-mel\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.7 &#8211; pAmbaNai mEl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8063","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8063"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8063\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}