{"id":8029,"date":"2016-03-21T15:35:11","date_gmt":"2016-03-21T15:35:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8029"},"modified":"2016-03-21T15:35:11","modified_gmt":"2016-03-21T15:35:11","slug":"thiruvaimozhi-2-5-6-pala-palave","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-6-pala-palave\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.6 &#8211; pala palavE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-5-ara-amudhamay\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg\" rel=\"attachment wp-att-1255\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1255\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg\" alt=\"lakshmi_narayan_py94_l\" width=\"471\" height=\"361\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg 750w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l-300x230.jpg 300w\" sizes=\"auto, (max-width: 471px) 100vw, 471px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoys the countless divine ornaments etc of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who united with him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;having united with me and not being satisfied, he assumed multiple forms to enjoy me&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bb2 \u0baa\u0bb2\u0bb5\u0bc7 \u0b86\u0baa\u0bb0\u0ba3\u0bae\u0bcd \u0baa\u0bc7\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bb2 \u0baa\u0bb2\u0bb5\u0bc7<br \/>\n\u0baa\u0bb2 \u0baa\u0bb2\u0bb5\u0bc7 \u0b9a\u0bcb\u0ba4\u0bbf \u0bb5\u0b9f\u0bbf\u0bb5\u0bc1 \u0baa\u0ba3\u0bcd\u0baa\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0bb2\u0bcd<br \/>\n\u0baa\u0bb2 \u0baa\u0bb2 \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1 \u0b89\u0bb1\u0bcd\u0bb1\u0bc1 \u0bae\u0bcb\u0ba8\u0bcd\u0ba4\u0bc1 \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bcd<br \/>\n\u0baa\u0bb2 \u0baa\u0bb2\u0bb5\u0bc7 \u0b9e\u0bbe\u0ba9\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0bae\u0bcd\u0baa\u0bc1 \u0b85\u0ba3\u0bc8 \u0bae\u0bc7\u0bb2\u0bbe\u0bb1\u0bcd\u0b95\u0bc7\u0baf\u0bcb<\/em><\/p>\n<p><em>pala palavE AbharaNam pErum pala palavE<\/em><br \/>\n<em>pala palavE sOdhi vadivu paNbu eNNil<\/em><br \/>\n<em>pala pala kaNdu uNdu kEttu uRRu mOndhu inbam<\/em><br \/>\n<em>pala palavE gyAnamum pAmbaNai mElARkEyO<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-06\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519609\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pAmbaNai mElARku &#8211; for the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who united with me, just like having thiruvananthAzhwAn (AdhiSEshan) as his bed (thus being united with him)<br \/>\npaNbu eNNil &#8211; when analysing his nature<br \/>\nAbharaNam &#8211; ornaments<br \/>\npala pala &#8211; having many ornaments like crown etc and having many varieties of each of such ornaments<br \/>\npErum &#8211; names<br \/>\npala pala &#8211; many due to his being present as different entities, having many different objects in each category<br \/>\nsOdhi &#8211; radiantly shining<br \/>\nvadivu &#8211; divine spiritual forms<br \/>\npala pala &#8211; many forms such as para (in SrIvaikuNtam), vyUha (kshIrAbdhi &#8211; milk ocean) etc and multiple forms in each such category<br \/>\nkaNdu uNdu kEttu uRRu mOndhu inbam &#8211; all pleasures acquired through the different senses such as eyes, mouth, ears, skin, nose<br \/>\npala pala &#8211; many due to the presence of different entities and different objects in each category<br \/>\ngyAnamum &#8211; knowledge acquired through such senses<br \/>\npala pala &#8211; also many (like previously explained)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>For the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who united with me, just like having thiruvananthAzhwAn (AdhiSEshan) as his bed (thus being united with him), when analysing his nature, [we would understand that] he is having many ornaments like crown etc and having many varieties of each of such ornaments; many names due to his being present as different entities, having many different objects in each category; many radiantly shining divine forms such as para (in SrIvaikuNtam), vyUha (kshIrAbdhi &#8211; milk ocean) etc and multiple forms in each such category; many pleasures acquired through the different senses such as eyes, mouth, ears, skin, nose due to the presence of different entities and different objects in each category; and knowledge acquired through such senses are also many (like previously explained).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pala palavE AbharaNam<\/em> &#8211; jAthi bhEdham (different categories) and vyakthi bhEdham (different objects in each category) are present. [For example: ] Ornaments for hands are many. Even in each category (bracelet) &#8211; there may be the one for forehand, another one for upper part of the hand and so on.<\/li>\n<li><em>pErum pala palavE<\/em> &#8211; While enjoying different qualities\/activities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, different names will come up &#8211; some names which highlight his simplicity, other names which highlight his valour and so on.<\/li>\n<li><em>pala palavE sOdhi vadivu<\/em> &#8211; The names lead to many different forms. Since he makes his divine form manifest among many different species [plant, animal, human, celestial forms], all such forms would shine radiantly [<em>sa u SrEyAn bhavathi jAyamAna:<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> becomes radiant by taking birth since his birth is out of his desire and not out of force]. Like saubhari rishi [who assumed 50 different forms to marry 50 different girls], <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> assumed many different forms to enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>. Like a <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">mukthAthmA<\/a> would assume many different forms to enjoy <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> [<em>sa EkadhA bhavathi<\/em> &#8230;. &#8211; mukthAthmA assumes one form, two form, multiple forms], bhagavAn here assumes many different forms to enjoy me [role reversal]<\/li>\n<li><em>paNbeNNil<\/em> &#8211; while analysing his qualities\/states,<\/li>\n<li><em>pala pala &#8230;<\/em> &#8211; pleasures derived through senses by rUpa (seeing), rasa (tasting), Sabdha (hearing), sparSa (feeling the touch) and grANa\/gandha (smelling) are many. Also explained as &#8211; those which are desirable for eyes, mouth, ear, skin and nose are many.<\/li>\n<li><em>pala palavE gyAnamum<\/em> &#8211; here gyAnam can indicate the object of knowledge &#8211; i.e., pleasures acquired through the senses as well as the senses themselves which are the tools to acquire the pleasure [this is explained based on the root meaning of gyAnam]. But can this knowledge be many too? Yes &#8211; knowledge will differ based on the object of such knowledge. emperumAn being the enjoyer of all matters other than himself, being the knower of such matters and having the greatness of enjoying such matters are explained here.<\/li>\n<li><em>pAmbaNai mElARkEyO<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is showing an example of an aspect where emperumAn is enjoying all such variety of pleasures. AdhiSeshan (serpent) is soft (sparSa indhriyam &#8211; touch); has nice fragrance (grANa indhriyam &#8211; smell), delight to watch (rUpa indhriyam &#8211; eyes). Like this, all pleasures are present. [Oh! indicates the manifestation of delight].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram &#8211; AzhwAr enjoys the countless divine ornaments etc of emperumAn who united with him. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.6 &#8211; pala palavE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-6-pala-palave\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.6 &#8211; pala palavE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8029","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8029"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8029\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}