{"id":8015,"date":"2016-03-20T07:55:41","date_gmt":"2016-03-20T07:55:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8015"},"modified":"2016-03-20T07:55:41","modified_gmt":"2016-03-20T07:55:41","slug":"purva-dhinacharya-11","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/purva-dhinacharya-11\/","title":{"rendered":"pUrva dhinacharyA \u2013 11"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/sri-varavaramuni-dhinacharya\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/purva-dhinacharya-10\/\">&lt;&lt; Previous<\/a><\/p>\n<p><span style=\"color: #0000ff;\"><strong>SlOkam 11<\/strong><\/span><\/p>\n<p><span style=\"color: #ff6600;\"><em>Atmalabhath param kinchith anyan nastheethi nischayath |<br \/>\nAngikarthumiva praptham akinchanamimam janam ||<br \/>\n<\/em><\/span><\/p>\n<p><em><strong>Word to word meaning<\/strong><\/em><\/p>\n<ul>\n<li>Atmalabhath &#8211; for the Supreme,\u00a0 who concerns more than in making<\/li>\n<li>jivatma (soul) as his servant and attaining him,<\/li>\n<li>anyath kinchith &#8211; other than that, param<\/li>\n<li>nasthi &#8211; not much great benefit,<\/li>\n<li>ethi nischayath &#8211; such constant thinking,<\/li>\n<li>akinchanam &#8211; there are no good qualities which are the cause for accepting,<\/li>\n<li>imam janam &#8211; in turn I am full of bad qualities which are to be erased,<\/li>\n<li>Angikarthum &#8211; by rectifying my mistakes and to be a servant to Sriman Narayana,<\/li>\n<li>praptham iva\u00a0\u00a0 &#8211; like \u00a0your goodself visiting when it was not expected\u2026\u2026.<\/li>\n<\/ul>\n<p><strong>Commentary<\/strong><\/p>\n<p>As mentioned in earlier Sloka about the smile, benign look and sweet words, I guess for my sake, he visits the temple when I visit. He says that his association with Mamunigal is not natural. The word <em>jana<\/em> means He was born, <em>akinchanaha<\/em> means He has no character. <em>Imam<\/em> means He is the possessor of all mistakes. The meaning is based on musical sound for this word <em>imam. <\/em>Thus, Erumbiappa despised himself for being an additional weight to the earth by consuming the food and found his birth to be useless, never corrected himself and never attempted to develop good character. He was in deep awe for Mamunigal\u2019s great grace in safeguarding him despite his inferiority.\u00a0 Hence, in the word \u2018<em>praptamiva\u2019,\u2019 iva\u2019 <\/em>denotes not the simile, but it means conjecture.<\/p>\n<p>Translation by Dr M Varadarajan<\/p>\n<p>Source: <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/purva-dhinacharya-tamil-11\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/purva-dhinacharya-tamil-11\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous SlOkam 11 Atmalabhath param kinchith anyan nastheethi nischayath | Angikarthumiva praptham akinchanamimam janam || Word to word meaning Atmalabhath &#8211; for the Supreme,\u00a0 who concerns more than in making jivatma (soul) as his servant and attaining him, anyath kinchith &#8211; other &#8230; <a title=\"pUrva dhinacharyA \u2013 11\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/purva-dhinacharya-11\/\" aria-label=\"Read more about pUrva dhinacharyA \u2013 11\">Read more<\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-8015","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8015"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8015\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}