{"id":7961,"date":"2016-03-19T10:55:25","date_gmt":"2016-03-19T10:55:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7961"},"modified":"2016-03-19T10:55:25","modified_gmt":"2016-03-19T10:55:25","slug":"thiruvaimozhi-2-5-4-epporulum-thanay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-4-epporulum-thanay\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.4 &#8211; epporuLum thAnAy"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-3-ennul-kalandhavan\/\">Previous pAsuram<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/aarAvamuthan-2.jpg\" rel=\"attachment wp-att-7990\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-7990\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/aarAvamuthan-2.jpg\" alt=\"aarAvamuthan-2\" width=\"369\" height=\"346\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/aarAvamuthan-2.jpg 523w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/aarAvamuthan-2-300x281.jpg 300w\" sizes=\"auto, (max-width: 369px) 100vw, 369px\" \/><\/a>ArAvamudhan &#8211; thirukkudanthai<\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who united with me has unlimited sweetness which can be enjoyed every moment forever&#8221; and becomes delighted.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;such unlimited sweet <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> became steady after entering my heart&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram &#8211; When asked &#8220;Why are you repeating the same thing (beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>) several times?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I will stop. But could you make <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> remain the same way always?&#8221;<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b86\u0baf\u0bcd \u0bae\u0bb0\u0b95\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0ba9\u0bcd\u0bb1\u0bae\u0bcd \u0b92\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd<br \/>\n\u0b85\u0baa\u0bcd\u0baa\u0bca\u0bb4\u0bc1\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0baa\u0bcd\u0baa\u0bc2\u0b95\u0bcd \u0b95\u0ba3\u0bcd \u0baa\u0bbe\u0ba4\u0bae\u0bcd \u0b95\u0bc8 \u0b95\u0bae\u0bb2\u0bae\u0bcd<br \/>\n\u0b8e\u0baa\u0bcd\u0baa\u0bca\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0bb3\u0bcd \u0ba4\u0bbf\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b86\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8a\u0bb4\u0bbf \u0b8a\u0bb4\u0bbf\u0ba4\u0bca\u0bb1\u0bc1\u0bae\u0bcd<br \/>\n\u0b85\u0baa\u0bcd\u0baa\u0bca\u0bb4\u0bc1\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0baa\u0bcd\u0baa\u0bca\u0bb4\u0bc1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0b86\u0bb0\u0bbe \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bc7<\/em><\/p>\n<p><em>ep poruLum thAn Ay maradhagak kunRam okkum<\/em><br \/>\n<em>appozhudhaith thAmaraippUk kaN pAdham kai kamalam<\/em><br \/>\n<em>eppozhudhum nAL thingaL ANdu Uzhi Uzhi thoRum<\/em><br \/>\n<em>appozhudhaikku appozhudhu en ArA amudhamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-04\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519606\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>eppozhudhum &#8211; all moments<br \/>\nennAL &#8211; all days<br \/>\neththingaL &#8211; all months<br \/>\nevvANdu &#8211; all years<br \/>\nevvUzhi Uzhi thoRum &#8211; all yuga cycles<br \/>\nappozhudhaikku appozhudhu &#8211; every such moment<br \/>\nen &#8211; being united with me<br \/>\nArA &#8211; unquenchable<br \/>\namudham &#8211; nectar<\/p>\n<p>Due to the pleasure acquired by that,<br \/>\nepporuLum &#8211; all objects<br \/>\nthAnAy &#8211; feeling satisfied for being the AthmA of everything<br \/>\nmaradhagak kunRam okkum &#8211; having greatness (in height), complexion and strength like an emerald mountain<br \/>\nappozhudhai &#8211; freshly blossomed<br \/>\nthAmaraip pU &#8211; like a lotus flower<br \/>\nkaN &#8211; eyes<br \/>\nappozhudhaik kamala &#8211; freshly blossomed lotus flower like<br \/>\npAdham &#8211; divine feet<br \/>\nkai &#8211; divine hands acquired freshness<\/p>\n<p><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is like nectar which will tempt to be consumed again and again, united with me every moment, day, month, year and yuga cycle; due to the pleasure acquired by that, he was satisfied by being the in-dwelling soul of every entity and became like an emerald mountain having greatness, complexion and strength; his freshly blossomed lotus like eyes, freshly blossomed lotus like feet and hands acquired freshness.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>epporuLum thAnAy<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>\u00a0is the prakAri (Entity) and all other entities are prakAra (form\/attribute) to him and thus all entities are contained in bhagavAn. Is he getting affected by an entity which he has no control over? [No, he is getting affected by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who is well within his control, as are all other entities]<\/li>\n<li><em>maradhagak kunRam okkum<\/em> &#8211; Previous term (<em>epporuLum thAnAy<\/em>) explains generally that everything is sustained by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and everything is his body; here &#8211; his specific divine form is explained. In <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-3-ennul-kalandhavan\/\">previous pAsuram<\/a> &#8220;<em>minnum sudar<\/em>&#8220;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explained the radiance acquired by bhagavAn after uniting with him; here, AzhwAr explains the divine\/distinct form\/body which is the abode for that radiance.<\/li>\n<li><em>appozhudhai<\/em> &#8211; Here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u00a0is repenting for showing lotus flower asan\u00a0 example previously. If we just compare with lotus flower, even dry flower may be thought about. Here he is emphasising that it is freshly blossomed lotus flower.<\/li>\n<li><em>kaN pAdham<\/em> &#8211; <em>kAN<\/em> &#8211; eyes which induce the relationship with him; <em>pAdham<\/em> &#8211; divine feet &#8211; when the relationship is realised, this is where the focus would be.<\/li>\n<li><em>kai kamalam<\/em> &#8211; (hands) became fresh when they came in contact with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>. All of these will resemble freshly blossomed lotus flower.<\/li>\n<li><em>eppozhudum<\/em> &#8211; momentary joyful experience, joyful experience for a day, joyful experience for a month,\u00a0joyful experience for a year,\u00a0joyful experience kalpa (day of brahmA) after kalpa. Even if one enjoys <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> forever, as said previously, emperumAn is like nectar which cannot be consumed just once; we would want to consume him again and again. The experience of one moment is unlike the experience next moment. It is not just the experience of oneself which is acquired based on the change in time, place etc., based on the knowledge of the one who is experiencing; here, emperumAn himself looks new\/fresh every moment.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Previous pAsuram ArAvamudhan &#8211; thirukkudanthai Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;emperumAn who united with me has unlimited sweetness which can &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.4 &#8211; epporuLum thAnAy\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-4-epporulum-thanay\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.4 &#8211; epporuLum thAnAy\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7961","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7961"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7961\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7961"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7961"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}