{"id":7956,"date":"2016-03-18T15:45:44","date_gmt":"2016-03-18T15:45:44","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7956"},"modified":"2016-03-18T15:45:44","modified_gmt":"2016-03-18T15:45:44","slug":"thiruvaimozhi-2-5-3-ennul-kalandhavan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-3-ennul-kalandhavan\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.3 &#8211; ennuL kalandhavan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-2-thiru-udambu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\" rel=\"attachment wp-att-2262\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2262\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\" alt=\"antharyami\" width=\"168\" height=\"200\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;not just rudhra et al, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the abode for all worlds; Such emperumAn suffered in separation from me, as all these worlds would suffer in his separation; he united with me and became very splendorous&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<span id=\"yui_3_16_0_ym18_1_1458314343784_2876\">&#8220;just like no entity would exist when removed from him<\/span>, he thought he did not exist while separated from me; he then united with me and became radiant&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Third pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who sustains all entities other than himself, sustained himself by holding on to me and united with me&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0b95\u0bb2\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd \u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0ba9\u0bbf \u0bb5\u0bbe\u0baf\u0bcd \u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bae\u0bb2\u0bae\u0bcd<br \/>\n\u0bae\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd \u0bae\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0ba3\u0bcd \u0baa\u0bbe\u0ba4\u0bae\u0bcd \u0b95\u0bc8 \u0b95\u0bae\u0bb2\u0bae\u0bcd<br \/>\n\u0bae\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb4\u0bc1 \u0b8f\u0bb4\u0bcd \u0b89\u0bb2\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0baf\u0bbf\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0b89\u0bb3<br \/>\n\u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0b95\u0bb2\u0bb5\u0bbe\u0ba4\u0ba4\u0bc1 \u0b8e\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b87\u0bb2\u0bc8\u0baf\u0bc7<\/em><\/p>\n<p><em>ennuL kalandhavan sengani vAy sengamalam<\/em><br \/>\n<em>minnu m sudar malaikkuk kaN pAdham kai kamalam<\/em><br \/>\n<em>mannu muzhu Ezh ulagum vayiRRin uLa<\/em><br \/>\n<em>thannuL kalavAdhadhu ep poruLum thAn i(l)laiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-03\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519598\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>en uL &#8211; inside me<br \/>\nkalandhavan &#8211; being united<br \/>\nminnum &#8211; shining (due to that bonding)<br \/>\nsudar &#8211; having radiance<br \/>\nmalaikku &#8211; one who is like a mountain<br \/>\nsem kani vAy sem kamalam kaN pAdham kai kamalam &#8211; (as explained previously) all his exalted bodily features are shining radiantly<br \/>\nmannum &#8211; firmly<br \/>\nmuzhu &#8211; full<br \/>\nEzh ulagum &#8211; seven (all) worlds<br \/>\nvayiRRin &#8211; being in his stomach<br \/>\nuLa &#8211; sustaining<br \/>\nthan uL &#8211; inside him<br \/>\nkalavAdhadhu &#8211; those which are not related<br \/>\nep poruLum thAn &#8211; any object<br \/>\nillai &#8211; not present<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who united inside me, who is shining radiantly like a mountain, has beautiful exalted bodily features (as previously explained &#8211; reddish fruit like mouth, lotus like eyes, feet and hand); all the worlds sustain themselves by firmly and fully being positioned in his stomach; there is no object that exists which is not related with him.<\/p>\n<p>It is natural for all objects to lose their existence in separation [from emperumAn]. The thought of &#8220;ISwara will not sustain himself in separation from AzhwAr&#8221; is an act of his magnanimity.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>en uL kalandhavan<\/em> &#8211; Just as it is said in samkshEpa rAmAyaNam &#8220;<em>agasthya brAthA<\/em>&#8221; (brother of sage agasthya &#8211; is a well-recognisable identity for his brother even over his own name) &#8211; being united with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is the unique identity for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. Like &#8220;<em>nArAyaNan<\/em>&#8221; and &#8220;<em>vAsudhEvan<\/em>&#8221; (which highlight his supremacy), &#8220;<em>en uL kalandhavan<\/em>&#8221; is his name (which highlights his simplicity).<\/li>\n<li><em>sem kani vAy sem kamalam<\/em> &#8211; the reddish ripened mouth looked like a reddish\/fresh lotus flower.<\/li>\n<li><em>minnum sudar malaikku<\/em> &#8211; Like a huge mountain &#8211; as said in\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-11-vattamil-pugazh\/\">thiruvAimozhi 2.4.11<\/a> &#8220;<em>vAttamil pugazh vAmanan<\/em>&#8221; (vAmana who has no worries and has auspicious qualities) &#8211; when vAmana grew, he became like a mountain and acquired radiance too; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is identifying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as mountain due to his sustaining himself by being firmly placed in the ground and his strong nature.<\/li>\n<li><em>kaN pAdham kai kamalam<\/em> &#8211; Like pearl necklace, prepared by an expert in stringing the pearls, will sell for good price, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> too being an expert in such matters, is enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> feature by feature.<\/li>\n<li><em>mannu muzhu Ezh ulagum than vayiRRin uLa<\/em> &#8211; All worlds are depending fully on his sankalpam (divine will) and thus are eternally existing. Though material realm keeps changing, there is continuous existence of this realm in one form or the other, so material realm is eternal too &#8211; this is called <em>pravAha rUpa nithyathvam<\/em>.<\/li>\n<li><em>than uL &#8230;<\/em> &#8211; The object that does not depend on his divine will (if it exists), comes to be called as nAsthi (non-existing). But there is no object, that is abrahmAthmakam (not having <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> as antharyAmi). He himself said in <a href=\"http:\/\/githa.koyil.org\/\">SrI bhagavath gIthA<\/a> 10.39 &#8220;&#8230; <em>na thadhasthi vinA yath syAth &#8230;<\/em>&#8221; (whatever exists, if it does not depend on me, that ceases to exist).<\/li>\n<li><em>than uL kalavAdhadhu epporuLum thAn ilaiyE<\/em> &#8211; When those objects do not depend on him, they are as good as non-existing due to the true nature of all objects (being dependent on him); he feels to be non-existing when separated from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> due to their loving relationship.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr says &#8220;not just rudhra et al, emperumAn is the abode for all worlds; Such &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.3 &#8211; ennuL kalandhavan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-3-ennul-kalandhavan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.3 &#8211; ennuL kalandhavan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-7956","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7956"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7956\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}