{"id":7895,"date":"2016-03-16T23:46:43","date_gmt":"2016-03-16T23:46:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7895"},"modified":"2016-03-16T23:46:43","modified_gmt":"2016-03-16T23:46:43","slug":"thiruvaimozhi-2-5-1-andhamaththu-anbu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-1-andhamaththu-anbu\/","title":{"rendered":"thiruvAimozhi &#8211; 2.5.1 &#8211; andhAmaththu anbu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan.jpg\" rel=\"attachment wp-att-38\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-38\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"367\" height=\"299\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 367px) 100vw, 367px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about the splendour acquired by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> after arriving with all his entourage and uniting with AzhwAr as desired by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> himself.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoys <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s beautiful form that is decorated with divine ornaments.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>First pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> came and united with him as he desired in thiruvAimozhi 2.3.10 &#8220;<em>adiyArgaL kuzhAngaLai &#8211; udan kUduvadhu enRu kolO<\/em>&#8221; (when will I join the assembly of nithyasUris agreeing with their principles?) [Since emperumAn&#8217;s chakra, thread, garland etc are all nithyaSuris, AzhwAr&#8217;s desire of being together with them is thus fulfilled].<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b85\u0bae\u0bcd \u0ba4\u0bbe\u0bae\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0baa\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0b86\u0bb5\u0bbf \u0b9a\u0bc7\u0bb0\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1<br \/>\n\u0b85\u0bae\u0bcd \u0ba4\u0bbe\u0bae\u0bae\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd \u0bae\u0bc1\u0b9f\u0bbf \u0b9a\u0b99\u0bcd\u0b95\u0bc1 \u0b86\u0bb4\u0bbf \u0ba8\u0bc2\u0bb2\u0bcd \u0b86\u0bb0\u0bae\u0bcd \u0b89\u0bb3<br \/>\n\u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0b9f\u0bae\u0bcd \u0b95\u0ba3\u0bcd \u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0ba9\u0bbf \u0bb5\u0bbe\u0baf\u0bcd \u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bae\u0bb2\u0bae\u0bcd<br \/>\n\u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bcd \u0b9a\u0bc6\u0bae\u0bcd\u0baa\u0bca\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1 \u0b89\u0b9f\u0bae\u0bcd\u0baa\u0bc7<\/em><\/p>\n<p><em>am dhAmathu anbu seydhu en Avi sEr ammAnukku<\/em><br \/>\n<em>am dhAmam vAzh mudi sangu Azhi nUl Aram uLa<\/em><br \/>\n<em>sendhAmaraith thadangaN sengani vAy sengamalam<\/em><br \/>\n<em>sendhAmarai akikkaL sempon thiru udambE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-5-01\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519594\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>andhAmaththu &#8211; in paramapadham<br \/>\nanbu &#8211; attachment<br \/>\nseydhu &#8211; having<br \/>\nen Avi &#8211; in my heart (me who is not favourable)<br \/>\nsEr &#8211; well-placed<br \/>\nammAnukku &#8211; to the natural master<\/p>\n<p>(the identities of lordship)<br \/>\nam &#8211; beautiful<br \/>\ndhAmam &#8211; having garland<br \/>\nvAL &#8211; radiant<br \/>\nmudi &#8211; crown<br \/>\nsangu Azhi &#8211; divine weapons chakra (disc) and Sanka (conch)<br \/>\nnUl &#8211; yagyOpavItham (sacred thread)<br \/>\nAram &#8211; divine garland<br \/>\nuLa &#8211; they appeared<br \/>\nkaN &#8211; divine eyes<br \/>\nsem thAmaraith thadam &#8211; like a pond with red lotus flowers<br \/>\nsem &#8211; reddish<br \/>\nkani &#8211; like a ripened fruit<br \/>\nvAy &#8211; mouth\/lips<br \/>\nsem &#8211; reddish<br \/>\nkamalam &#8211; like a lotus flower<br \/>\nadikkaL &#8211; divine feet<br \/>\nsem &#8211; reddish<br \/>\nthAmarai &#8211; like a lotus flower<br \/>\nthiru udambu &#8211; divine body<br \/>\nsem pon &#8211; like reddish gold<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is the natural master and has attachment towards paramapadham, became well-placed in my heart; manifesting his supremacy, radiant crown having beautiful garland, divine weapons, sacred thread and garland appeared clearly; his eyes look like a pond of reddish lotus flowers; his reddish ripened fruit like mouth\/lips resemble a lotus flower; his divine feet look like a lotus flower; his divine body shines like reddish gold.<\/p>\n<p>Another explanation &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is having molten gold like beautiful form which is explained in antharAdhithya vidhyA, beautiful limbs such as lotus like eyes etc., beautiful ornaments such as crown, head gear etc., beautiful Sanka, chakra etc., and who is residing in Adhithya maNdalam (solar galaxy) has great attachment towards sun. He is showing the same attachment towards my heart. He is manifesting great radiance to highlight the similarity between his radiant residence of solar galaxy and my heart.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>andhAmaththu anbu seydhu<\/em> &#8211; Showing the same affection to me as shown towards the beautiful land (parampadham). dhAmam &#8211; sthAnam [place]. Also explained as &#8211; As in <em>manchA: krOSanthi<\/em> (bed making noise which implies those who are lying on the bed making noise), showing the same affection to me as shown towards nithyasUris who are the residents of paramapadham. He showed me the total affection that was shown towards all the residents of nithya vibhUthi (paramapadham). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> himself mercifully said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/thiruvaimozhi-1-2-6-parru-ilan\/\">thiruvAimozhi 1.2.6<\/a> &#8220;<em>muRRavum ninRanan<\/em>&#8221; (firmly attached towards me).<\/li>\n<li><em>en Avi<\/em> &#8211; it shows that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> reaches out to him, but <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> shies away from him. Thinking about his previous state, he shied away; but emperumAn approaches him with that itself as the reason. Like pouring water on a drought stricken land, emperumAn united with my soul which was explained in thiruvAimozhi 2.4.7 as &#8220;<em>uLLuL Avi ularndhu ularndhu<\/em>&#8221; (AthmA inside the heart which is dried up).<\/li>\n<li><em>sEr<\/em> &#8211; Like a thirsty person who jumps into a pond, he united with me.<\/li>\n<\/ul>\n<p>What is the reason for his uniting with me like this?<\/p>\n<ul>\n<li><em>ammAnukku<\/em> &#8211; because he is the natural lord\/master; he has natural entitlement to mingle with the residents of both realms viz., nithya vibhUthi (paramapadham) and leelA vibhUthi (samsAram). Only after accepting <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> as his servant, he became sarvESvaran (master of all).<\/li>\n<li><em>andhAma &#8230;<\/em> &#8211; two explanations:\n<ul>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a>&#8216;s explanation presented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirumalai-andan\">thirumAlai ANdAn<\/a> &#8211; As desired by AzhwAr in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-10-kalippum-kavarvum\/\">thiruvAimozhi 2.3.10<\/a> &#8220;<em>adiyAr kuzhAngaLai udan kUduvadhu enRu kolO<\/em>&#8221; (when will I be united with nithyasUris accepting their principles?)\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> arrived with nithyasUris to unite with AzhwAr. But how is it that &#8220;<em>Azhi nUI Aram<\/em>&#8221; (chakra, sacred thread, garland) are identified as nithyasUris? These nithyasUris who are filled with knowledge, assume these forms to manifest their pArathanthriyam (total dependence on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>).<\/li>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> presents a different explanation &#8211; Before uniting with AzhwAr, like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, his weapons\/ornaments too were lacking splendour. On uniting with him, they all became radiant and their existence was well established. Just like when a tree dries up, the leaves, flowers etc will also dry up (when emperumAn lacks splendour, his weapons, ornaments etc also lack splendour).<\/li>\n<\/ul>\n<\/li>\n<li><em>andhAma vAzh mudi<\/em> &#8211; beautiful garland became crowned and lively. Another explanation &#8211; vANmudi &#8211; vAL + mudi &#8211; vAL means radiance, thus it means infinitely radiant crown. dhAmam also means thEjas (glow). Glowing pAnchajanyam (conch), glowing thiruvAzhi (chakra &#8211; disc), glowing yagyOpavItham (sacred thread), glowing thiruvAram (garland); In this ways glow is an adjective for all nithyasUris.<\/li>\n<li><em>uLa<\/em> &#8211; How do they acquire &#8220;existence&#8221; now? As said in mahOpanishadh &#8220;<em>sa EkAkI na ramEtha<\/em>&#8221; (that SrIman nArAyaNa was not joyful alone during praLayam when all AthmAs were submerged in him) , before uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, emperumAn does not even feel the existence of paramapadham.<\/li>\n<li><em>sem thAmaraith thadam kaN<\/em> &#8211; the state of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> seeing him to his heart&#8217;s full satisfaction. Only after uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, his eyes became fresh and expanded\/brightened. That which is explained as &#8220;<em>EkarUpa<\/em>&#8221; (unchanging) is changing like this. It is said in SrI vishNu purANam 1.2.1 &#8220;<em>sadhaikarUparUpAya<\/em>&#8221; (having a divine form which matches his true nature) &#8211; he does not acquire any change due to karma (like us) [His changes are due to his divine desire].<\/li>\n<li><em>sem kani vAy sem kamalam<\/em> &#8211; the mouth\/lips which speak hundreds of sweet words. Beautiful tender (like ripened fruit) lips looked like red lotus flower.<\/li>\n<li><em>sem thAmarai adikkaL<\/em> &#8211; after becoming overwhelmed with the glance (of the eyes) and smile (of the lips), one will naturally fall at the lotus feet.<\/li>\n<li><em>thiru udambE<\/em> &#8211; after falling at the lotus feet, one will naturally (get to) enjoy the divine body of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. As said in manu smrithi 12.122 &#8220;&#8230;<em>rukmAbham<\/em>&#8230;&#8221; (one who has a golden form) &#8211; his body started shining like gold after uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fifth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram, AzhwAr speaks about the splendour acquired by emperumAn after arriving with all his entourage and uniting with &#8230; <a title=\"thiruvAimozhi &#8211; 2.5.1 &#8211; andhAmaththu anbu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-1-andhamaththu-anbu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.5.1 &#8211; andhAmaththu anbu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7895","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7895"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7895\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}