{"id":7877,"date":"2016-03-14T08:17:56","date_gmt":"2016-03-14T08:17:56","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7877"},"modified":"2016-03-14T08:17:56","modified_gmt":"2016-03-14T08:17:56","slug":"thiruvaimozhi-2-4-11-vattamil-pugazh","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-11-vattamil-pugazh\/","title":{"rendered":"thiruvAimozhi &#8211; 2.4.11 &#8211; vAttamil pugazh"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-10-ezhai-pedhai\/\">Previous pAsuram<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/nammazhwar-vanamamalai.jpg\" rel=\"attachment wp-att-1961\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1961\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/nammazhwar-vanamamalai.jpg\" alt=\"nammazhwar-vanamamalai\" width=\"170\" height=\"227\" \/><\/a><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> in SrI SatakOpam (representing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s lotus feet) &#8211; <a href=\"http:\/\/vanamamalai.koyil.org\">vAnamAmalai<\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that those who learn this decad can perform kainkaryam of offering garlands to the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> without having to go through the difficulties which he himself went through.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains that the result of this decad is kainkaryam to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in the form of worshiping him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that those who are able to recite this decad will enter the assembly of nithyasUris as he himself prayed and will engage in kainkaryam at the divine feet of sarvESvaran as explained in thiruviruththam 21 &#8220;<em>sUttu namAlai<\/em>&#8221; (offering pure garland).<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bb5\u0bbe\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0b87\u0bb2\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd \u0bb5\u0bbe\u0bae\u0ba9\u0ba9\u0bc8 &#8211; \u0b87\u0b9a\u0bc8<br \/>\n\u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0bbf \u0bb5\u0ba3\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd &#8211; \u0b85\u0bae\u0bc8<br \/>\n\u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1 \u0b93\u0bb0\u0bcd \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0baa\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd &#8211; \u0b85\u0b9f\u0bbf<br \/>\n\u0b9a\u0bc2\u0b9f\u0bcd\u0b9f\u0bb2\u0bcd \u0b86\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0bae\u0bcd \u0ba4\u0bbe\u0bae\u0bae\u0bc7<\/em><\/p>\n<p><em>vAttam il pugazh vAmananai &#8211; isai<\/em><br \/>\n<em>kUtti vaN satakOpan sol &#8211; amai<\/em><br \/>\n<em>pAttu Or Ayiraththu ip paththAl &#8211; adi<\/em><br \/>\n<em>sUttal Agum am dhAmamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-4-11\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17514895\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAttam &#8211; (since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> appeared in front of her, his worries disappeared) worries<br \/>\nil &#8211; not having<br \/>\npugazh &#8211; having auspicious qualities<br \/>\nvAmananai &#8211; to vAmana<br \/>\nvaN &#8211; generous<br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a><br \/>\nisai &#8211; with music<br \/>\nkUtti &#8211; added<br \/>\nsol &#8211; spoke<br \/>\namai &#8211; having peace (due to fullness in definition)<br \/>\nOr &#8211; unique<br \/>\npAttu &#8211; pAsurams (songs)<br \/>\nAyiraththu &#8211; in the thousand<br \/>\nippaththAl &#8211; through this decad<br \/>\nadi &#8211; at the lotus feet of such vAmana<br \/>\nam &#8211; beautiful<br \/>\ndhAmam &#8211; garland<br \/>\nsUttalAgum &#8211; can be submitted<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAmanan <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who has no worries (since his worries got eliminated by appearing in front of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>) and has many auspicious qualities, was spoken with music by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> in this peaceful decad among the unique thousand pAsurams; such decad facilitates those who recite it to submit beautiful garland (as service) at the lotus feet of such vAmanan emperumAn.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vAttamil pugazh vAmananai<\/em> &#8211; If he does not appear in front of AzhwAr, his glories will be minimised.<\/li>\n<li><em>vAmananai<\/em> &#8211; One who begged to (mahAbali to) get back his own property.<\/li>\n<li><em>isai kUtti<\/em> &#8211; Just like a flower blossoms with fragrance, these pAsurams blossomed with music\/tune.<\/li>\n<li><em>vaN satakOpan sol<\/em> &#8211; Like SrI vAlmIki is glorified in SrI rAmAyaNam bAla kANdam 2.12 &#8220;<em>udhAradhIr muni:<\/em>&#8221; (the sage who is having great intelligence) &#8211;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> is most generous &#8211; instead of stopping at just enjoying emperumAn in his heart, he sang them as pAsurams so that others too can experience the same.<\/li>\n<li><em>amai pAttu Or Ayiraththu<\/em> &#8211; being wholesome in proper words and meanings<\/li>\n<li><em>ippaththAl &#8230;<\/em> &#8211; Those who can recite this decad, can perform eternal kainkaryam of offering fresh garlands at emperumAn&#8217;s divine feet. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s sufferings are due to his desiring to perform kainkaryam and not being able to perform that; just like father&#8217;s wealth will automatically be inherited by the son, those who learn this decad need not suffer like AzhwAr, and will enter the assembly of nithyasUris and experience the bliss (of kainkaryam) as desired (and achieved by AzhwAr).<\/li>\n<\/ul>\n<p>Finally, nampiLLai summarizes the contents of this decad briefly.<\/p>\n<ul>\n<li>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother said that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is naturally helpful towards his devotees considering their danger alone as the trigger for his help, did not come to help her daughter when she was suffering.<\/li>\n<li>In the second pAsuram, when reminded about the hurdles, she asks &#8220;are the hurdles more powerful than bANAsura&#8217;s thousand arms (which you destroyed)?&#8221;.<\/li>\n<li>In the third pAsuram, she asks &#8220;when you are not ready to help my daughter now, why did you help sIthA pirAtti in a similar manner before?&#8221;.<\/li>\n<li>In the fourth pAsuram, she says &#8220;unable to bear the thought of her finding fault in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, her daughter quotes the same incident to highlight his generosity&#8221;.<\/li>\n<li>In the fifth pAsuram, she says that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is merciless since he had not arrived even then.<\/li>\n<li>In the sixth pAsuram, she quotes her daughter &#8220;is he not merciful by nature? it is due to our fault that he is not coming now&#8221;.<\/li>\n<li>In the seventh pAsuram, she says &#8220;emperumAn has mesmerised my daughter so much that, she considers his faults themselves as good qualities&#8221;.<\/li>\n<li>In the eighth pAsuram, she says to emperumAn &#8220;Look at her sufferings for taking refuge of you&#8221;.<\/li>\n<li>In the ninth pAsuram, she asks emperumAn &#8220;what are you thinking for her attainment of the goal?&#8221;.<\/li>\n<li>In the tenth pAsuram, she says to emperumAn &#8220;her beautiful eyes are the only remaining aspect in her; please protect them at the least&#8221;.<\/li>\n<li>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the result for those who recite this decad and completes the same.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fourth decad Previous pAsuram AzhwAr in SrI SatakOpam (representing bhagavAn&#8216;s lotus feet) &#8211; vAnamAmalai Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end &#8211; AzhwAr says that those who &#8230; <a title=\"thiruvAimozhi &#8211; 2.4.11 &#8211; vAttamil pugazh\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-11-vattamil-pugazh\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.4.11 &#8211; vAttamil pugazh\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7877","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7877"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7877\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}