{"id":7846,"date":"2016-03-13T08:49:09","date_gmt":"2016-03-13T08:49:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7846"},"modified":"2016-03-13T08:49:09","modified_gmt":"2016-03-13T08:49:09","slug":"thiruvaimozhi-2-4-10-ezhai-pedhai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-10-ezhai-pedhai\/","title":{"rendered":"thiruvAimozhi &#8211; 2.4.10 &#8211; Ezhai pEdhai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-9-patta-podhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-ravana-battle.jpg\" rel=\"attachment wp-att-3918\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3918\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-ravana-battle.jpg\" alt=\"rama-ravana-battle\" width=\"369\" height=\"480\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-ravana-battle.jpg 369w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-ravana-battle-231x300.jpg 231w\" sizes=\"auto, (max-width: 369px) 100vw, 369px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurugaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother lost everything but the beautiful innocent eyes of her daughter; she requests those divine eyes to be retained and not vanquished at the least.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother says to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> &#8220;Oh one who has great valour, \u00a0who destroys the enemies! I am sustaining myself just by seeing her divine eyes; at least do not vanquish them&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother gave up everything but her divine daughter&#8217;s eyes\/form; she requests <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to protect them at least.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8f\u0bb4\u0bc8 \u0baa\u0bc7\u0ba4\u0bc8 \u0b87\u0bb0\u0bbe\u0baa\u0bcd \u0baa\u0b95\u0bb2\u0bcd \u0ba4\u0ba9<br \/>\n\u0b95\u0bc7\u0bb4\u0bcd \u0b87\u0bb2\u0bcd \u0b92\u0ba3\u0bcd \u0b95\u0ba3\u0bcd\u0ba3 \u0ba8\u0bc0\u0bb0\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd \u0b95\u0bbf\u0bb3\u0bb0\u0bcd<br \/>\n\u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bc8 \u0bb5\u0bc7\u0bb5 \u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8 \u0b9a\u0bc6\u0bb1\u0bcd\u0bb1\u0bc0\u0bb0\u0bcd! \u0b87\u0bb5\u0bb3\u0bcd<br \/>\n\u0bae\u0bbe\u0bb4\u0bc8 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bb5\u0bbe\u0b9f\u0bcd\u0b9f\u0bc7\u0ba9\u0bcd\u0bae\u0bbf\u0ba9\u0bc7 <\/em><\/p>\n<p><em>Ezhai pEdhai irAp pagal thana<\/em><br \/>\n<em>kEzh il oN kaNNa nIr koNdAL kiLar<\/em><br \/>\n<em>vAzhvai vEva ilangai seRRIr! ivaL<\/em><br \/>\n<em>mAzhai nOkku onRum vAttEnminE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-4-10\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17514894\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Ezhai &#8211; being desirous (even if the goal is unattainable)<br \/>\npEdhai &#8211; innocent\/adolescent girl (who does not listen to my instructions)<br \/>\nirAp pagal &#8211; without distinguishing between night and day<br \/>\nthana &#8211; her<br \/>\nkEzh &#8211; match<br \/>\nil &#8211; not having<br \/>\noN &#8211; beautiful<br \/>\nkaN &#8211; eyes<br \/>\nnIr koNdAL &#8211; became tearful<br \/>\nkiLar &#8211; having great superiority (by troubling others)<br \/>\nvAzhvu &#8211; wealth of rAvaNa<br \/>\nvEva &#8211; like burnt into ashes<br \/>\nilangai &#8211; lankA<br \/>\nseRRIr &#8211; Oh one who destroyed it!<\/p>\n<p>Like you helped sIthA pirAtti,<br \/>\nivaL &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s<br \/>\nmAzhai &#8211; eyes which look like those of a tender deer<br \/>\nnOkkonRum &#8211; eyes alone<br \/>\nvAttEnmin &#8211; please do not destroy them<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Being desirous, the beautiful matchless eyes of my innocent (adolescent) daughter who is not distinguishing between day and night have become tearful; Oh one (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrI rAma<\/a>) who destroyed lankA and burnt the greatly superior rAvaNa&#8217;s wealth into ashes! Just like you helped <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">sIthA pirAtti<\/a>, you at least ensure that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s eyes which look like those of a tender deer are protected.<\/p>\n<p>Inherent meaning &#8211; (divine glance) her eyes ares the cause for uplifting of all.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurugaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>Ezhai<\/em> &#8211; Even if it is established authentically that the goal is not attainable, still not giving up on it.<\/li>\n<li><em>pEdhai<\/em> &#8211; the state (stage of girl) where one cannot understand that the goal is unattainable; even if I (mother) advise her, her state (adolescence) will not let her accept.<\/li>\n<li><em>irAp pagal than kEzhil oN kaNNa nIr koNdAL<\/em> &#8211; eyes which are meant to have tears of joy only; kEzh &#8211; match, il &#8211; not present; so matchless eyes; the eyes, which are so beautiful that after being seen by others, the evil-eye should be removed (dhrushti removal through hArathi) &#8211; such eyes have become filled with tears. Like a water-drop in lotus flower, such beautiful form is wasted like &#8220;<em>kAttil eRiththa nilavu<\/em>&#8221; (moonlight in forest which is not useful for anyone unlike that which is shining in the town which is useful\/enjoyable for the residents)! After trying so hard (to get a jIvathmA), losing that at the time of reaping the result! As said in thiruviruththam 11 &#8220;<em>ponnum muththum<\/em>&#8221; (pon &#8211; gold &#8211; disease of separation; muththu &#8211; pearl &#8211; tears) are the result of the hard work (of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>)! Now, she is crying for the loss of emperumAn (i.e., losing her by not accepting her) and not for her own.<\/li>\n<\/ul>\n<p>When there are hurdles to accepting, is just crying for me sufficient (to attain me)?<\/p>\n<ul>\n<li><em>kiLar &#8230;<\/em> &#8211; Are her hurdles greater than rAvaNa&#8217;s?\u00a0 As explained in SrI rAmAyaNam ayOdhyA kANdam 1.7 &#8220;<em>udhIrNasya rAvaNasya<\/em>&#8221; (powerful rAvaNa) &#8211; his wealth is such that he kept mother (sIthA pirAtti) and father (SrI rAma) in separation; you destroyed lankA to eliminate such wealth\/power. When you think of destroying something, you destroy it completely without any trace.<\/li>\n<li><em>ivaL mAzhai nOkku onRum vAttEnminE<\/em> &#8211; Now, you have to ensure that her tender eyes are protected.<\/li>\n<li><em>nOkku onRum vAttEnminE<\/em> &#8211; she only will die (if you don&#8217;t accept her); we only are the losers; if you are going to survive, you ensure that you protect your life and soul (that is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurugaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram &#8211; parAnkuSa nAyaki&#8216;s mother lost everything but the beautiful innocent eyes of her daughter; she &#8230; <a title=\"thiruvAimozhi &#8211; 2.4.10 &#8211; Ezhai pEdhai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-10-ezhai-pedhai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.4.10 &#8211; Ezhai pEdhai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7846","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7846"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7846\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}