Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the ninth pAsuram – parAnkuSa nAyaki<\/a>‘s mother asks “what are you planning to do in the case of parAnkuSa nAyaki who is desiring for you and is suffering permanently, due to separation from you?”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, parAnkuSa nAyaki<\/a>‘s mother asks “You have the tools to protect others – what are your thoughts on her?”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In the ninth pAsuram – When asked what was parAnkuSa nAyaki<\/a>‘s suffering?, parAnkusa nAyaki’s mother explains that suffering in this pAsuram; It is also explained as parAnkuSa nAyaki’s mother asking emperumAn<\/a> “What are you planning to do for her who is desiring to see your beautiful hand and the divine disc (in your hand), who did not even know sunrise or sunset and is desiring for you?”.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Ninth pAsuram – When parAnkuSa nAyaki<\/a>‘s mother said “her daughter suffered”, she was asked “What type of suffering?”. She replies to that “She has suffered so much and there is nothing more to suffer further”.<\/p>\n \u0baa\u0b9f\u0bcd\u0b9f \u0baa\u0bcb\u0ba4\u0bc1 \u0b8e\u0bb4\u0bc1 \u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0bb3\u0bcd \u0bb5\u0bbf\u0bb0\u0bc8 patta pOdhu ezhu pOdhu aRiyAL virai<\/em>![\"vishnu-holding-chakram\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu-holding-chakram.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0bae\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0bb2\u0bb0\u0bcd \u0ba4\u0ba3\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd
\n\u0bb5\u0b9f\u0bcd\u0b9f \u0bb5\u0bbe\u0baf\u0bcd \u0ba8\u0bc1\u0ba4\u0bbf \u0ba8\u0bc7\u0bae\u0bbf\u0baf\u0bc0\u0bb0\u0bcd! \u0ba8\u0bc1\u0bae\u0ba4\u0bc1
\n\u0b87\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bca\u0bb2\u0bcd \u0b87\u0bb5\u0bcd \u0b8f\u0bb4\u0bc8\u0b95\u0bcd\u0b95\u0bc7? <\/em><\/p>\n
\nmattu alar thaN thuzhAy ennum sudar<\/em>
\nvatta vAy nudhi nEmiyIr! numadhu<\/em>
\nittam enkol iv EzhaikkE?
\n<\/em><\/p>\nListen<\/a><\/h3>\n