{"id":7780,"date":"2016-03-10T06:10:09","date_gmt":"2016-03-10T06:10:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7780"},"modified":"2016-03-10T06:10:09","modified_gmt":"2016-03-10T06:10:09","slug":"thiruvaimozhi-2-4-7-ullul-avi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-7-ullul-avi\/","title":{"rendered":"thiruvAimozhi &#8211; 2.4.7 &#8211; uLLuL Avi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-6-thagavudaiyavane\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-bhishma.jpg\" rel=\"attachment wp-att-7784\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-7784\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-bhishma.jpg\" alt=\"krishna-bhishma\" width=\"401\" height=\"282\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-bhishma.jpg 750w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-bhishma-300x211.jpg 300w\" sizes=\"auto, (max-width: 401px) 100vw, 401px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother speaks about her daughter&#8217;s exhaustion and how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> showed his qualities and cheated her.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother quotes her daughter saying &#8220;Oh one who is readily available to help those who request such help!&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother says &#8220;By showing his qualities, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> cheated my daughter who conceals her heart from everyone and made her call out for him loudly&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b89\u0bb3\u0bcd \u0b89\u0bb3\u0bcd \u0b86\u0bb5\u0bbf \u0b89\u0bb2\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0bb2\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9<br \/>\n\u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bc7! \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc7! \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd<br \/>\n\u0bb5\u0bc6\u0bb3\u0bcd\u0bb3 \u0ba8\u0bc0\u0bb0\u0bcd\u0b95\u0bcd \u0b95\u0bbf\u0b9f\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b8e\u0ba9<br \/>\n\u0b95\u0bb3\u0bcd\u0bb5\u0bbf \u0ba4\u0bbe\u0ba9\u0bcd \u0baa\u0b9f\u0bcd\u0b9f \u0bb5\u0b9e\u0bcd\u0b9a\u0ba9\u0bc8\u0baf\u0bc7<\/em><\/p>\n<p><em>uL uL Avi ularndhu ularndhu <em>ena<\/em> <\/em><br \/>\n<em>vaLLalE! kaNNanE! ennum <em>pinnum <\/em><\/em><br \/>\n<em>veLLa nIrk kidandhAy! ennum ena <\/em><br \/>\n<em>kaLvi thAn patta vanjanaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-4-07\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17514891\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ena kaLvi &#8211; she who has deceit (of concealing the changes of her heart)<br \/>\nthAn patta &#8211; the acts of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which trapped her<br \/>\nvanjanai &#8211; the deceptive actions<br \/>\nuL uL &#8211; that which is staying inside the heart<br \/>\nAvi &#8211; in-dwelling soul (which cannot be dried)<br \/>\nularndhu ularndhu &#8211; became very dry<br \/>\nena &#8211; for me to whom you have given yourself fully<br \/>\nvaLLalE &#8211; Oh most generous person!<br \/>\nkaNNanE &#8211; Oh <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> (who is epitome of easily accessibility)<br \/>\nennum &#8211; says<br \/>\npinnum &#8211; further<br \/>\nveLLa nIr &#8211; (to readily incarnate) in the ocean filled with water<br \/>\nkidandhAy &#8211; Oh one who rested!<br \/>\nennum &#8211; says<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a> who is deceptive in hiding the acts of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which trapped her through his deceitful actions and her <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> which resides inside her heart became very dry; she calls out &#8220;Oh most generous person who has given yourself fully to me! Oh krishNa who is epitome of easily accessibility&#8221; and further says &#8220;Oh one who rested in the ocean filled with water&#8221;. She is saying that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s bed (where he is resting) belongs to her (as his beloved).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>uLLuL Avi<\/em> &#8211; AtmA which bears\/holds the heart which is an internal part; Such <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>) dried up like a leaf in separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. It is said in <a href=\"http:\/\/githa.koyil.org\/\">bhagavath gIthA<\/a> 2.24 &#8220;<em>achchEdhyOyam adhAhyOyam aklEdhya: aSOshya Eva cha<\/em>&#8221; (AthmA cannot be cut, cannot be burnt, cannot be soaked in water, cannot be dried) &#8211; parAnkuSa nAyaki says that even such quality of AthmA is lost (since she (herself) has dried up in separation). Does it mean that her body dried first and then her soul dried later? No &#8211; since this is based on intrinsic love for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and separation from him, first AthmA became dry which reflected in her body later.<\/li>\n<\/ul>\n<p>Like a thirsty person, swallows camphor block to quench the thirst (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>, speaks about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities to subdue her suffering),<\/p>\n<ul>\n<li><em>ena vaLLalE kaNNanE ennum<\/em> &#8211; She says &#8220;in such condition, you (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>) who will present yourself at my disposal (since krishNa presented himself to the cowherd boys and girls)&#8221;.<\/li>\n<li><em>pinnum veLLa nIrk kidandhAy ennum<\/em> &#8211; Further, as said\u00a0 in SrI vishNu dharmam 40th adhyAyam &#8220;&#8230;<em>thApArthO jalaSAyanam&#8230;<\/em>&#8221; (those who are trapped in difficulties, will be relieved from miseries by meditating upon kshIrAbdhi nAthan &#8211; one who is resting in the ocean) &#8211; you have arrived and mercifully rested in kshIrAbdhi to help me. This posture makes her think that they are in bed together (out of great attachment).<\/li>\n<li><em>ena kaLvi<\/em> &#8211; She is going through much distress by hiding what is happening in her heart!<\/li>\n<li><em>thAn patta<\/em> &#8211; One who said in SrI rAmAyaNam sundhara kANdam 66.10 &#8220;<em>na jIvEyam kshaNamapi<\/em>&#8221; (I cannot even survive for a moment in separation from sIthA) is without any emotional change and she (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>) has become so emotionally affected!<\/li>\n<li><em>vanjanai<\/em> &#8211; Big army (kaurava army) loses to small army (pANdava army) by mischief only. Just like he (krishNa) changed day into night, declared &#8220;I won&#8217;t touch any weapons&#8221; and used it (during mahAbhAratha battle), here he deceived parAnkuSa nAyaki.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram &#8211; parAnkuSa nAyaki&#8216;s mother speaks about her daughter&#8217;s exhaustion and how emperumAn showed his qualities &#8230; <a title=\"thiruvAimozhi &#8211; 2.4.7 &#8211; uLLuL Avi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-7-ullul-avi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.4.7 &#8211; uLLuL Avi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7780","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7780"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7780\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}