{"id":7749,"date":"2016-03-09T03:07:52","date_gmt":"2016-03-09T03:07:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7749"},"modified":"2016-03-09T03:07:52","modified_gmt":"2016-03-09T03:07:52","slug":"thiruvaimozhi-2-4-6-thagavudaiyavane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-6-thagavudaiyavane\/","title":{"rendered":"thiruvAimozhi &#8211; 2.4.6 &#8211; thagavudaiyavanE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-5-ival-irap-pagal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan-2.jpg\" rel=\"attachment wp-att-1195\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1195\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan-2.jpg\" alt=\"paramapadhanathan-2\" width=\"360\" height=\"373\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan-2.jpg 926w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan-2-289x300.jpg 289w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan-2-768x796.jpg 768w\" sizes=\"auto, (max-width: 360px) 100vw, 360px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>\u2018s mother says \u201cI started finding faults in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities and unable to bear it she started speaking about his qualities and became immersed in them&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>\u2018s mother says &#8220;my daughter being very weak, starts speaking about your most enjoyable nature and keeps repeating about that&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram &#8211; Seeing her daughter&#8217;s exhaustion, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>\u2018s mother said &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is merciless&#8221;; unable to bear that, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>\u00a0said &#8220;<em>thagavudaiyavanE<\/em>&#8221; (merciful) &#8211; mercy is his intrinsic quality.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba4\u0b95\u0bb5\u0bc1 \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bc7! \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd<br \/>\n\u0bae\u0bbf\u0b95 \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd! \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0ba4\u0bc1<br \/>\n\u0b85\u0b95 \u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bae\u0bc1\u0ba4\u0bc7! \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bae\u0bcd<br \/>\n\u0b89\u0b95 \u0b89\u0bb0\u0bc1\u0b95\u0bbf \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0bb3\u0bcd \u0b89\u0bb3\u0bc7<\/em><\/p>\n<p><em>thagavu udaiyavanE! ennum pinnum<\/em><br \/>\n<em>miga virumbum pirAn! ennum enadhu<\/em><br \/>\n<em>aga uyirkku amudhE! ennum uLLam<\/em><br \/>\n<em>uga urugi ninRu uL ulE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-4-06\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17514890\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>uLLam &#8211; heart<br \/>\nuga &#8211; to be broken<br \/>\nurugi &#8211; (her true nature becoming) melted like water<br \/>\nuL uLE &#8211; in her<br \/>\nninRu &#8211; being such<br \/>\nthagavu &#8211; qualities such as krupA etc (to give me joy)<br \/>\nudaiyavanE &#8211; one who has<br \/>\nennum &#8211; says<br \/>\npinnum &#8211; not stopping with that<br \/>\nmiga &#8211; more and more<br \/>\nvirumbum &#8211; liked by<br \/>\npirAn &#8211; one who bestows favours<br \/>\nennum &#8211; says<br \/>\nenadhu &#8211; my<br \/>\naga uyirkku &#8211; for antharAthmA (soul)<br \/>\namudhE &#8211; eternal unsurpassed sweet (nectar)<br \/>\nennum &#8211; says<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Being herself who is melted like water to have a broken heart, parAnkusa nAyaki says &#8220;Oh one who has qualities like krupA (mercy) etc to be enjoyed by me!&#8221; Not stopping with that, she says &#8220;Oh one who is very likable and who bestows favours (to all)!&#8221;and &#8220;Oh one who is eternal unsurpassed sweet nectar for me! (soul)&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thagavu udaiyavanE ennum<\/em> &#8211; Alas! How can we say that there is no mercy deep in his heart? It is only our fault (that he is not coming). parAnkuSa nAyaki is so attached to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> that she shows her love for him as if he comes at once in front of her to shut the mouth of the mother who was saying &#8220;<em>thagavillai<\/em>&#8221; (he has no mercy).<\/li>\n<li><em>pinnum miga virumbum<\/em> &#8211; she is saying as if <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is in front of her (uru veLippAdu &#8211; visualizing the form of emperumAn being in front of AzhwAr even in his absence).<\/li>\n<li><em>pirAn ennum<\/em> &#8211; What is the favour done by him in separation? He did not give an opportunity for the mother to further worry about her separation and appeared in front of her. parAnkuSa nAyaki wonders &#8220;What a great favour is this!&#8221;<\/li>\n<li><em>enadhu aga uyirkku amudhE ennum<\/em> &#8211; uyir is explained as AthmA here. She says &#8220;One who is enjoyable for my AthmA&#8221;. amudhu &#8211; amrutha &#8211; nectar which gives immortality. Here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is explained as the nectar which saves the eternal jIvAthmA from being destroyed. She is speaking the words which are generally spoken while being together enjoying each other.<\/li>\n<li><em>uLLam uga urugi ninRu<\/em> &#8211; Mind which does not have a form, assumed a form and melted and became lost fully. This is understood from the expressions.<\/li>\n<li><em>uL uLE<\/em> &#8211; vAchA magOcharam (beyond the capacity of words). It can also be explained as &#8220;melting more and more&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram &#8211; parAnkuSa nAyaki\u2018s mother says \u201cI started finding faults in emperumAn&#8216;s qualities and unable to &#8230; <a title=\"thiruvAimozhi &#8211; 2.4.6 &#8211; thagavudaiyavanE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-6-thagavudaiyavane\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.4.6 &#8211; thagavudaiyavanE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7749","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7749"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7749\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}