{"id":7728,"date":"2016-03-08T07:26:58","date_gmt":"2016-03-08T07:26:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7728"},"modified":"2016-03-08T07:26:58","modified_gmt":"2016-03-08T07:26:58","slug":"thiruvaimozhi-2-4-5-ival-irap-pagal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-5-ival-irap-pagal\/","title":{"rendered":"thiruvAimozhi &#8211; 2.4.5 &#8211; ivaL irAp pagal"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-4-ilangai-serravane\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\" rel=\"attachment wp-att-4605\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4605\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\" alt=\"srinivasa-with-tulasi-garland\" width=\"350\" height=\"542\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland-194x300.jpg 194w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother censures <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> saying &#8220;You are not showing your mercy for this girl who is in such grief; is this the nature of your mercy?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother is saying &#8220;You are so pure, yet you are like this!&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother says that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is merciless since he is not coming\u00a0 even after seeing her suffering.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b87\u0bb5\u0bb3\u0bcd \u0b87\u0bb0\u0bbe\u0baa\u0bcd \u0baa\u0b95\u0bb2\u0bcd \u0bb5\u0bbe\u0baf\u0bcd \u0bb5\u0bc6\u0bb0\u0bc0\u0ba4\u0bcd \u0ba4\u0ba9<br \/>\n\u0b95\u0bc1\u0bb5\u0bb3\u0bc8 \u0b92\u0ba3\u0bcd \u0b95\u0ba3\u0bcd\u0ba3 \u0ba8\u0bc0\u0bb0\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0bb3\u0bcd \u0bb5\u0ba3\u0bcd\u0b9f\u0bc1<br \/>\n\u0ba4\u0bbf\u0bb5\u0bb3\u0bc1\u0bae\u0bcd \u0ba4\u0ba3\u0bcd \u0b85\u0bae\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0b95\u0bca\u0b9f\u0bc0\u0bb0\u0bcd \u0b8e\u0ba9<br \/>\n\u0ba4\u0bb5\u0bb3 \u0bb5\u0ba3\u0bcd\u0ba3\u0bb0\u0bcd \u0ba4\u0b95\u0bb5\u0bc1\u0b95\u0bb3\u0bc7?<\/em><\/p>\n<p><em>ivaL irAp pagal vAy verIith thana<\/em><br \/>\n<em>kuvaLai oN kaNNa nIr koNdAL vaNdu<\/em><br \/>\n<em>thivaLum thaN am thuzhAy kodIr ena<\/em><br \/>\n<em>thavaLa vaNNar thagavugaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-4-05\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17514889\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ivaL &#8211; (such distinct) she<br \/>\nirAp pagal &#8211; without distinguishing between day and night<br \/>\nvAy vereei &#8211; blabbering (to get thuLasi)<\/p>\n<p>Since she did not get that,<br \/>\nthana &#8211; her<br \/>\nkuvaLai &#8211; water-lily like<br \/>\noN &#8211; beautiful<br \/>\nkaN &#8211; eyes<br \/>\nnIr &#8211; sad tears<br \/>\nkoNdAL &#8211; had<br \/>\nvaNdu &#8211; bees<br \/>\nthivaLum &#8211; (having drunk honey and) shining (like someone who applied chemicals)<br \/>\nthaN am thuzhAy &#8211; divine thuLasi<br \/>\nkodIr &#8211; not giving<br \/>\nthavaLa vaNNar &#8211; you who is pure natured (towards your devotees)<br \/>\nthagavugaL &#8211; qualities such as compassion etc<br \/>\nena &#8211; In what manner they exist?<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My distinct daughter without distinguishing between day and night was blabbering (to get thuLasi); when she did not get that, her water-lily like beautiful eyes became filled with tears; you, who are pure natured (towards your devotees), are not giving your divinely shining thuLasi which has shining bees; In what manner your qualities such as compassion etc exist?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ivaL irAp pagal vAy vereei<\/em> &#8211; As said in SrI rAmAyaNam sundhara kANdam 36.44 &#8220;<em>anidhras sathatham rAma: supthOpicha narOththama: | sIthEthi madhurAm vANIm vyAharan prathibudhyathE ||<\/em>&#8221; (SrI rAma never sleeps, and even if he sleeps he blabbers the sweet word &#8220;sIthA&#8221; and wakes up), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> should be the one blabbering your name. nampiLLai gives further explanation of this SlOkam beautifully. <em>anidhras sathatham rAma: <\/em>&#8211; SrI rAma who is having the wealth of being always engaged in nidhrA (deep meditation &#8211; yOga nidhrA &#8211; thinking about his own beauty since he is so attractive to all others), became sleepless. <em>supthOpi cha<\/em> &#8211; First saying &#8220;<em>sathatham anidhra:<\/em>&#8221; (always sleepless) and then saying &#8220;<em>supthOpi cha<\/em>&#8221; (if he sleeps) indicates that whether sleeping or awake, he is always thinking about sIthA. <em>narOththama:<\/em> &#8211; best among men means being very attached to his dear lover.<\/li>\n<li><em>irAp pagal<\/em> &#8211; Speaking like this since he [AzhwAr] first spoke in thiruviruththam 1 &#8220;<em>poynninRa gyAnamum<\/em>&#8221; (first prabandham first pAsuram).<\/li>\n<li><em>vAy vereei<\/em> &#8211; Not cogent speech (just blabbering); her impressions are from her teacher and she simply repeats the teacher&#8217;s words.<\/li>\n<li><em>thana kuvaLai oN kaNNa nIr koNdAL<\/em> &#8211; the eyes which are supposed to have tears of joy are now having tears of sorrow. She is having tears which would normally be seen in the eyes of those who are caught in her glance. Having tears in her water-lily like beautiful eyes.<\/li>\n<\/ul>\n<p>What should I do? (asks <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>)<\/p>\n<ul>\n<li><em>vaNdu thivaLum thaN am thuzhAy kodIr<\/em> &#8211; you are not giving the fresh thuLasi garland from your chest after accepting the dry garland from her who is suffering in separation (you should give). Did you accept the tears of the bees to give them your garland? &#8220;<em>thivaLum<\/em>&#8221; means being there, moving around, shining.<\/li>\n<li><em>ena<\/em> &#8211; what are these qualities?<\/li>\n<li><em>thavaLa vaNNar thagavugaLE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/embar\/\">embAr<\/a> explains it as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a> saying &#8220;You who are pure! Where did your compassion etc go?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> explains it as parAnkuSa nAyaki saying (censuring <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> on his lack of compassion) &#8220;A few persons like you will be sufficient for weak women to perish&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram &#8211; parAnkuSa nAyaki&#8216;s mother censures emperumAn saying &#8220;You are not showing your mercy for this &#8230; <a title=\"thiruvAimozhi &#8211; 2.4.5 &#8211; ivaL irAp pagal\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-5-ival-irap-pagal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.4.5 &#8211; ivaL irAp pagal\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7728","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7728"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7728\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}