{"id":7718,"date":"2016-03-07T15:53:11","date_gmt":"2016-03-07T15:53:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7718"},"modified":"2016-03-07T15:53:11","modified_gmt":"2016-03-07T15:53:11","slug":"thiruvaimozhi-2-4-4-ilangai-serravane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-4-ilangai-serravane\/","title":{"rendered":"thiruvAimozhi &#8211; 2.4.4 &#8211; ilangai seRRavanE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-3-irakka-manaththodu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-rama.jpg\" rel=\"attachment wp-att-748\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-748\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-rama.jpg\" alt=\"lord-rama\" width=\"253\" height=\"327\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-rama.jpg 579w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-rama-232x300.jpg 232w\" sizes=\"auto, (max-width: 253px) 100vw, 253px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother says &#8220;after sustaining herself for a little while on hearing from me about SrI rAma, again unable to bear the sorrow, she started blabbering and praying&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, she felt distressed speaking about his favours to everyone.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother says &#8220;She called out to him highlighting his favours to people in historical times and since such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> did not come to help her, she became pained&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother says&#8221;that he destroyed rAvaNa&#8217;s lankA&#8221; is not his natural quality; it only happens some times; unable to bear that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a> repeats the same incident.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8 \u0b9a\u0bc6\u0bb1\u0bcd\u0bb1\u0bb5\u0ba9\u0bc7, \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd, \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd<br \/>\n\u0bb5\u0bb2\u0bae\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0baa\u0bc1\u0bb3\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbe\u0baf\u0bcd! \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd, \u0b89\u0bb3\u0bcd\u0bb3\u0bae\u0bcd<br \/>\n\u0bae\u0bb2\u0b99\u0bcd\u0b95 \u0bb5\u0bc6\u0bb5\u0bcd\u0bb5\u0bc1\u0baf\u0bbf\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd, \u0b95\u0ba3\u0bcd\u0ba3\u0bc0\u0bb0\u0bcd \u0bae\u0bbf\u0b95\u0b95\u0bcd<br \/>\n\u0b95\u0bb2\u0b99\u0bcd\u0b95\u0bbf \u0b95\u0bc8 \u0ba4\u0bca\u0bb4\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb5\u0bb3\u0bc7<\/em><\/p>\n<p><em>ilangai seRRavanE ennum pinnum<\/em><br \/>\n<em>valam koL puL uyarththAy! ennum uLLam<\/em><br \/>\n<em>malanga vevvuyirkkum\u00a0 kaNNir migak<\/em><br \/>\n<em>kalangi kai thozhum ninRu ivaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-4-4\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17516357\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ivaL &#8211; she<br \/>\npinnum &#8211; (with more distress than before) again<br \/>\nilangai &#8211; lankA (where mAli et al lived)<br \/>\nseRRavanE &#8211; Oh one who destroyed!<br \/>\nennum &#8211; said<\/p>\n<p>For that,<br \/>\nvalam koL &#8211; having strength<br \/>\npuL &#8211; periya thiruvadi (garudAzhwAr)<br \/>\nuyarththAy &#8211; Oh one who is having as flag and vehicle!<br \/>\nennum &#8211; said<\/p>\n<p>Since, he did not arrive in such garuda,<br \/>\nuLLam &#8211; heart<br \/>\nmalanga &#8211; becoming vexed<br \/>\nvem &#8211; hot<br \/>\nuyirkkum &#8211; breathe<br \/>\nkaNNIr &#8211; tears<br \/>\nmiga &#8211; abundance<br \/>\nkalangi &#8211; with bewildered knowledge<br \/>\nninRu &#8211; thinking (that he is coming)<br \/>\nkai thozhum &#8211; performs anjali (joining the palms to pray)<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>She again said with great distress &#8220;Oh one who destroyed lankA! Oh one who is having the strong garuda as flag and vehicle!&#8221;; But since he did not arrive, her heart became vexed, started breathing out hot air, with abundance of tears and becoming bewildered, she performed anjali (joining the palms to pray) thinking that he is coming.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ilangai seRRavanE ennum<\/em> &#8211; two explanations:\n<ul>\n<li>parAnkuSa nAyaki said &#8220;Oh one who helped me before!&#8221; (She is saying this to her mother to emphasise that helping others is natural quality for him). She is calling out to him as if he helped her before and not helping now.<\/li>\n<li>parAnkuSa nAyaki said &#8220;Do you have to build a bridge, lift a mountain (to bring herbs to bring back lakshmaNa&#8217;s consciousness) or draw an arrow (to fight) on the bow? What hurdle is there to come to me?&#8221; Whatever her mother said to get her to leave <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, she is using the same for holding on to him further.<\/li>\n<\/ul>\n<\/li>\n<li><em>pinnum &#8230;<\/em> &#8211; Further, she said &#8220;you are having the entourage (garuda) to help like someone having a water jug at a higher level to feed water for thirsty persons&#8221;. This indicates &#8211; having the able garuda in his flag or having garuda as his vehicle. Even though garuda is present (who can bring him to her), since he is not coming, as if her heart is taken away from her, she is heaving very hot air as said in SrI rAmAyaNam sundhara kANdam 17.29 &#8220;<em>dhahanthImiva ni:SvAsairvrukshAth pallava dhAriNa: &#8230; <\/em>&#8221; (hanuman saw sIthA pirAtti who looked like burning down the trees, which are having fresh leaves and are in neck deep water, with her hot breath &#8230;).<\/li>\n<li><em>kaNNIr miga<\/em> &#8211; Whatever started as heavy breathing, turned into tears.<\/li>\n<li><em>kalangith thozhum<\/em> &#8211; beloved (while in separation) would usually not be praying with pristine knowledge (she will be bewildered).<\/li>\n<li><em>ivaLE<\/em> &#8211; she, who is so great to be prayed by him, is now herself praying for him.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram &#8211; parAnkuSa nAyaki&#8216;s mother says &#8220;after sustaining herself for a little while on hearing from &#8230; <a title=\"thiruvAimozhi &#8211; 2.4.4 &#8211; ilangai seRRavanE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-4-ilangai-serravane\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.4.4 &#8211; ilangai seRRavanE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7718","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7718"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7718\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}