{"id":7569,"date":"2016-02-27T16:54:51","date_gmt":"2016-02-27T16:54:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7569"},"modified":"2016-02-27T16:54:51","modified_gmt":"2016-02-27T16:54:51","slug":"thiruvaimozhi-2-3-8-kurikkol-gyanangalal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-8-kurikkol-gyanangalal\/","title":{"rendered":"thiruvAimozhi &#8211; 2.3.8 &#8211; kuRikkoL gyAnangaLAl"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-unil-vazh\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-7-munnal-yazh\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg\" rel=\"attachment wp-att-2624\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2624\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg\" alt=\"githai-karappangadu-wrapper\" width=\"339\" height=\"333\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg 475w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573-300x294.jpeg 300w\" sizes=\"auto, (max-width: 339px) 100vw, 339px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully asks &#8220;is there a possibility of the separation you spoke about in the previous pAsuram?&#8221;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> consoles himself hearing that and becomes pleased thinking &#8220;I have effortlessly attained in this life itself in a short time frame, the unsurpassed goal which cannot be attained in a very long period&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains how he attained this experience.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;Are my favours such that you doubt them and say &#8216;keep me in your heart&#8217;?&#8221; and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> contemplates on emperumAn&#8217;s such favours and becomes pleased.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;<em>ennai nI kuRikkoLLE<\/em>&#8221; (keep me in your heart &#8211; don&#8217;t leave me), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully glances at AzhwAr. On receiving that merciful glance, all sufferings of AzhwAr are removed and he enjoys emperumAn.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd \u0b9e\u0bbe\u0ba9\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b8e\u0ba9\u0bc8 \u0b8a\u0bb4\u0bbf \u0b9a\u0bc6\u0baf\u0bcd \u0ba4\u0bb5\u0bae\u0bc1\u0bae\u0bcd<br \/>\n\u0b95\u0bbf\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b87\u0baa\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc7 \u0b9a\u0bbf\u0bb2 \u0ba8\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd \u0b8e\u0baf\u0bcd\u0ba4\u0bbf\u0ba9\u0ba9\u0bcd \u0baf\u0bbe\u0ba9\u0bcd<br \/>\n\u0b89\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f \u0bb5\u0bc6\u0ba3\u0bcd\u0ba3\u0bc6\u0baf\u0bcd \u0baa\u0bbe\u0bb2\u0bcd \u0b92\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0baa\u0bbf\u0ba9\u0bcd<br \/>\n\u0ba8\u0bc6\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0ba9\u0bbe\u0baf\u0bcd\u0baa\u0bcd \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0bcd \u0b95\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0bc7<\/em><\/p>\n<p><em>kuRikkoL gyAnangaLAl enai Uzhi sey thavamum<\/em><br \/>\n<em>kiRikkoNdu ip piRappE sila nALil eydhinan yAn<\/em><br \/>\n<em>uRikkoNda veNNey pAl oLiththu uNNum ammAn pin<\/em><br \/>\n<em>neRikkoNda nenjanAyp piRavith thuyar kadindhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-3-08\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17505864\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>uRi &#8211; in a pot (hung down from the ceiling in a rope to preserve milk, curd (yoghurt), butter etc)<br \/>\nkoNda &#8211; preserved<br \/>\nveNNey &#8211; butter<br \/>\npAl &#8211;\u00a0 milk<br \/>\noLiththu &#8211; entered mischievously (without the knowledge of the owners)<br \/>\nuNNum &#8211; since he eats<br \/>\nammAn &#8211; krishNa who is the master (since he accepted the service)<br \/>\npin &#8211; subsequently<\/p>\n<p>Being won over (by such acts),<br \/>\nneRi &#8211; path (which he took)<br \/>\nkoNda &#8211; following<br \/>\nnenjanAy &#8211; having such heart<br \/>\npiRavith thuyar &#8211; difficulties caused by birth<br \/>\nkadindhu &#8211; discarding them through detachment<br \/>\nkuRikkoL &#8211; those which are pursued (through renunciation and control of senses)<br \/>\ngyAnangaLAl &#8211; many different types of gyAna yOgam (which vary in form as in vEdhana, dhyAna, upAasana and in the process such as sadhvidhyA, dhahara vidhyA etc)<\/p>\n<p>As said in lagvathri smruthi &#8220;<em>janmAnthara saharEshu<\/em>&#8221; (After many many thousands of births) and <a href=\"http:\/\/githa.koyil.org\/\">bhagavath gIthA<\/a> 7.19 &#8220;<em>bahunAm janmanAm anthE<\/em>&#8221; (after many many births),<br \/>\nenai Uzhi &#8211; in a long span of time<br \/>\nsey &#8211; performed<br \/>\nthavamum &#8211; the result of thapasyA (penance &#8211; bhakthi yOgam)<br \/>\nkiRikkoNdu &#8211; through good means (which is the mercy of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>)<br \/>\nippiRappE &#8211; in this life itself<br \/>\nsila nALil &#8211; in a short span of time<br \/>\nyAn &#8211; me (who is not qualified for such experience)<br \/>\neydhinan &#8211; attained<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>krishNa entered (the house) mischievously, eats the butter and milk which are preserved in the pots that are hanging in a rope in the ceiling. By accepting this service, he shows that he is the master. I, being won-over by his act of stealing butter etc., having a heart which follows him, have attained the goal effortlessly through good means (that is, the mercy of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) in this life itself in a short span of time. This is otherwise attained by discarding difficulties which are caused by birth through detachment and pursuing gyAna yOgam (which vary in form as in vEdhana, dhyAna, upAasana and in the process such as sadhvidhyA, dhahara vidhyA etc), and after a very long time, as said in lagvathri smruthi &#8220;<em>janmAnthara saharEshu<\/em>&#8221; (After many many thousands of births) and bhagavath gIthA 7.19 &#8220;<em>bahunAm janmanAm anthE<\/em>&#8221; (after many many births) in a long span of time through the result of thapasyA (bhakthi yOgam).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kuRikkoL gyAnangaLAl<\/em> &#8211; Special kind of knowledge (gyAna viSEsham &#8211; bhakthi) which is earned by practising ashtAnga yOgam (yama, niyama, Asana, prANAyAma, prathyAhAra, dhAraNa, dhyAna, samAdhi). Such knowledge\/devotion is indicated by vEdhana, dhyAna, upAsana etc.<\/li>\n<li><em>enai Uzhi sey thavamum<\/em> &#8211; The result of penance which is acquired through SravaNam (hearing), mananam (meditation), dhruvAnusmruthi (continuous thinking) which is done for many kalpams (kalpa &#8211; 1 day of brahmA which is many crores of years).<\/li>\n<li><em>kiRikkoNdu<\/em> &#8211; Effortless means; that is, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> himself being the means. Does kiRi mean bhagavAn? He is explained in thiruviruththam 91 as &#8220;<em>perungiRiyAn<\/em>&#8221; (greatest means).<\/li>\n<\/ul>\n<p>When asked &#8220;In how many births did you accomplish this?&#8221;<\/p>\n<ul>\n<li><em>sila nALil<\/em> &#8211; in a very short span of time.<\/li>\n<\/ul>\n<p>Nice, did you accomplish yourself?<\/p>\n<ul>\n<li><em>eydhinan<\/em> &#8211; I got it (by the mercy of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>).<\/li>\n<li><em>yAn<\/em> &#8211; I, who did not put any effort for this result.<\/li>\n<li><em>uRikkoNda &#8230;.<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the result which is explained in &#8220;<em>thavameydhinan<\/em>&#8221; and the means which is explained in &#8220;<em>kiRikkoNdu<\/em>&#8220;.<\/li>\n<li><em>uRi<\/em> &#8230; &#8211; One who won over the universe by manifesting the activity of stealing butter and milk which were preserved carefully in pots (hanging in the ceiling) and made people wonder &#8220;How did the butter disappear? Was it consumed by God without our knowledge?&#8221;.<\/li>\n<li><em>pin neRikkoNda nenjanAy<\/em> &#8211; Having a heart which follows him as said in &#8220;<em>yEna yEna dhAthA gachchathi, thEna thEna saha gachchathi<\/em>&#8221; (wherever <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> goes, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> follows him in those ways). Alternatively, prapaththi (surrender) is explained in &#8220;<em>pin neRi<\/em>&#8220;.<em> &#8220;pin neRi<\/em>&#8221; means that which was explained later (that is, charama SlOkam which was spoken at the end of <a href=\"http:\/\/githa.koyil.org\/\">bhagavath gIthA<\/a>) &#8211; so having a heart which is focused on charama SlOkam.<\/li>\n<li><em>piRavith thuyar kadindhE<\/em> &#8211; While speaking about the result (in charama SlOkam), removal of hurdles is also explained &#8211; that is explained here (the eradication of birth in this material realm). Alternative explanation &#8211; &#8220;<em>pin neRik koNda nenjanAy<\/em>&#8221; &#8211; in the mahAbhAratha battle, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> created a sorrowful situation and instructed the means to arjuna; but here, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> followed krishNa where he went to steal butter, locked the door (so krishNa cannot escape) and learned the meanings.<\/li>\n<li><em>piRaviththuyar kadindhE<\/em> &#8211; bhagavAan explained in gIthA as &#8220;<em>sarvapApEbhyO mOkshayishyAmi<\/em>&#8221; (I will eradicate all your sins).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram &#8211; emperumAn mercifully asks &#8220;is there a possibility of the separation you spoke about in &#8230; <a title=\"thiruvAimozhi &#8211; 2.3.8 &#8211; kuRikkoL gyAnangaLAl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-8-kurikkol-gyanangalal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.3.8 &#8211; kuRikkoL gyAnangaLAl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7569","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7569"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7569\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7569"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7569"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}