{"id":7442,"date":"2016-02-17T04:49:50","date_gmt":"2016-02-17T04:49:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7442"},"modified":"2016-02-17T04:49:50","modified_gmt":"2016-02-17T04:49:50","slug":"thiruvaimozhi-2-3-5-iniyar-gyanangalal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-5-iniyar-gyanangalal\/","title":{"rendered":"thiruvAimozhi &#8211; 2.3.5 &#8211; iniyAr gyAnangaLAl"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-unil-vazh\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-4-enadhu-aviyul\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar.jpg\" rel=\"attachment wp-att-2966\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2966\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar.jpg\" alt=\"varaha_avathar\" width=\"244\" height=\"365\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar.jpg 428w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar-201x300.jpg 201w\" sizes=\"auto, (max-width: 244px) 100vw, 244px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes satisfied saying &#8220;Just like you lifted up the world from praLayArNavam (causal ocean), you have also lifted me up from the samsAra sAgaram (ocean of material realm) by mercifully showing my relationship with your lotus feet; so, I have now attained your lotus feet&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since you have shown your divine relishable nature and have been the one who triggered my attachment towards you, have I not attained your lotus feet? (yes, I have)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram &#8211; When asked &#8220;Is it sufficient to have knowledge? Should the result be not accomplished?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;you being my first well wisher, having transformed me to be different from samsAris (worldly people), I have attained the result then and there&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b87\u0ba9\u0bbf \u0baf\u0bbe\u0bb0\u0bcd \u0b9e\u0bbe\u0ba9\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b8e\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bb2\u0bcd \u0b8e\u0bb4\u0bbe\u0ba4 \u0b8e\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd!<br \/>\n\u0b95\u0ba9\u0bbf\u0bb5\u0bbe\u0bb0\u0bcd \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bc1 \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bc7! \u0b8e\u0ba9\u0bcd \u0b95\u0b9f\u0bb2\u0bcd \u0baa\u0b9f\u0bbe \u0b85\u0bae\u0bc1\u0ba4\u0bc7!<br \/>\n\u0ba4\u0ba9\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bc7! \u0baa\u0bca\u0bb4\u0bbf\u0bb2\u0bcd \u0b8f\u0bb4\u0bc1\u0bae\u0bcd \u0b8f\u0ba9\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bbe\u0baf\u0bcd<br \/>\n\u0ba8\u0bc1\u0ba9\u0bbf \u0b86\u0bb0\u0bcd \u0b95\u0bcb\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0baf\u0bcd \u0b89\u0ba9\u0bcd \u0baa\u0bbe\u0ba4\u0bae\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc7\u0ba9\u0bc7<\/em><\/p>\n<p><em>ini yAr gyAnangaLAl edukkal ezhAdha endhAy!<\/em><br \/>\n<em>kanivAr vIttu inbamE! en kadal padA amudhE!<\/em><br \/>\n<em>thaniyEn vAzh mudhalE! pozhil Ezhum Enam onRAy<\/em><br \/>\n<em>nuni Ar kOttil vaiththAy un pAdham sErndhEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-3-05\" target=\"_blank\" rel=\"noopener\">pAsuram 5<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17505861\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>yAr &#8211; even those who are great<br \/>\ngyAnangaLAl &#8211; with the knowledge<br \/>\nedukkal &#8211; to grasp<br \/>\nezhAdha &#8211; cannot grasp<br \/>\nendhAy &#8211; my lord<br \/>\nkanivAr &#8211; those with well matured heart (due to their attachment towards you)<br \/>\nvIttu inbamE &#8211; one who is like the bliss in liberation<br \/>\nen &#8211; for me (who neither has knowledge nor has a matured heart)<br \/>\nkadal &#8211; in the ocean<br \/>\npadA &#8211; not created from<br \/>\namudhE &#8211; being (divine) nectar<br \/>\nthaniyEn &#8211; lonely me (due to not fitting in this material realm)<br \/>\nvAzh &#8211; (glorious) living (matching my nature)<br \/>\nmudhalE &#8211; (due to his triggering the attachment, etc) the primary cause<br \/>\npozhil Ezhum &#8211; (to demonstrate lifting me up from the material world) the universe which is structured as seven islands<br \/>\nonRu &#8211; distinct<br \/>\nEnamAy &#8211; being mahAvarAha (great wild-boar)<br \/>\nnuniyAr &#8211; sharp<br \/>\nkOttil &#8211; in the tusk<br \/>\nvaiththAy &#8211; Oh one who placed it!<br \/>\nini &#8211; now (after your being my controller)<br \/>\nun pAdham &#8211; your divine feet<br \/>\nsErndhEnE &#8211; reached (certainly)<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh lord who cannot be grasped even by great persons! Oh divine nectar which is not sourced from the ocean (like the worldly nectar which came out of churning milk ocean)! Oh the one who is primary cause for the glorious life of mine who is lonely here in this material world! Oh distinct great varAha who lifted up the seven-island universe and placed it in your sharp tusk (to demonstrate that you will lift me up from this samsAram as well)! Now (after your being my controller), I have certainly reached your divine feet.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ini<\/em> &#8211; explained further&#8230;<\/li>\n<li><em>Ar gyAnangaLAl edukkal ezhAdha endhAy<\/em> &#8211; Oh my lord who cannot be understood by the\u00a0 self-effort of one who may be however greatly knowledgeable! That is, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> could not be comprehended by dhuryOdhana and could not be lifted up by rAvaNa.<\/li>\n<li><em>kanivAr vIttu inbamE<\/em> &#8211; For those who melt for you, you are their bliss of liberation; also explained as, for those who melt for you, you descend to their own place and give them bliss. Where did we see this? Mother yaSOdhA enjoyed ultimate bliss at her own residence (given by krishNa) as explained in perumAL thirumozhi 7.8 &#8220;<em>thollai inbaththu iRudhi kaNdALE<\/em>&#8221; (she enjoyed that ancient ultimate bliss).<\/li>\n<li><em>en kadal padA amudhE<\/em> &#8211; Oh most enjoyable lord who I got without my effort! I am not counted in either group &#8211; enemies (like rAvaNa) or devotees (like yaSOdhA) &#8211; since I only have adhvEsham (no hatred towards you when you try to help).<\/li>\n<li><em>thaniyEn vAzh mudhalE<\/em> &#8211; the primary cause (well-wisher) for such experience of lonely me. Like sIthA pirAtti who felt lonely amidst the rAkshasis (demoniac servants of rAvaNa), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> feels lonely in this samsAram.<\/li>\n<li><em>pozhil Ezhum Enam onRAy<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u00a0is explaining <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s help when he was feeling lonely. Assuming the most distinct form of a great varAha (wild-boar), he rescued the seven worlds which were consumed by the praLayam (annihilation).<\/li>\n<li><em>nuniyAr kOttil vaiththAy<\/em> &#8211; nuni &#8211; sharpness;\u00a0 Ar &#8211; abundance; placing it in the abundantly sharp tusk.\u00a0 This implies\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s desire for protecting everything which is a lot greater than that of those who need to be protected.<\/li>\n<li><em>ini una pAdham sErndhEnE<\/em> &#8211; Just like lifting up the world from the praLayam, when you rescued me from the ocean of samsAram, I have attained the divine feet of your highness. Right at the time when you gave knowledge to me to say in thiruviruththam 1st pAsuram &#8220;<em>imaiyOr thalaivA &#8211; in ninRa nIrmai ini yAm uRAmai<\/em>&#8221; (1st prabandham of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>), I have attained your divine feet.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram &#8211; AzhwAr becomes satisfied saying &#8220;Just like you lifted up the world from praLayArNavam (causal &#8230; <a title=\"thiruvAimozhi &#8211; 2.3.5 &#8211; iniyAr gyAnangaLAl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-5-iniyar-gyanangalal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.3.5 &#8211; iniyAr gyAnangaLAl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7442","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7442"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7442\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}