{"id":7423,"date":"2016-02-16T07:31:29","date_gmt":"2016-02-16T07:31:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7423"},"modified":"2016-02-16T07:31:29","modified_gmt":"2016-02-16T07:31:29","slug":"thiruvaimozhi-2-3-4-enadhu-aviyul","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-4-enadhu-aviyul\/","title":{"rendered":"thiruvAimozhi &#8211; 2.3.4 &#8211; enadhu AviyuL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-unil-vazh\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-3-ariyak-kalaththulle\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\" rel=\"attachment wp-att-2262\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2262\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\" alt=\"antharyami\" width=\"168\" height=\"200\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> being unable to return <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s favour, becomes perplexed.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says he cannot return <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s favours.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> recollects <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s favour which he mentioned in &#8220;<em>vaiththAyAl<\/em>&#8221; and becomes perplexed. When asked &#8220;Can you not submit something you own and be satisfied?&#8221; he agrees and submits his own self but then repents for doing so.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0ba9\u0ba4\u0bc1 \u0b86\u0bb5\u0bbf \u0baf\u0bc1\u0bb3\u0bcd \u0b95\u0bb2\u0ba8\u0bcd\u0ba4 \u0baa\u0bc6\u0bb0\u0bc1 \u0ba8\u0bb2\u0bcd \u0b89\u0ba4\u0bb5\u0bbf\u0b95\u0bcd \u0b95\u0bc8\u0bae\u0bcd\u0bae\u0bbe\u0bb1\u0bc1<br \/>\n\u0b8e\u0ba9\u0ba4\u0bc1 \u0b86\u0bb5\u0bbf \u0ba4\u0ba8\u0bcd\u0ba4\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc7\u0ba9\u0bcd \u0b87\u0ba9\u0bbf \u0bae\u0bc0\u0bb3\u0bcd\u0bb5\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bc7?<br \/>\n\u0b8e\u0ba9\u0ba4\u0bc1 \u0b86\u0bb5\u0bbf \u0b86\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bc0 \u0baa\u0bca\u0bb4\u0bbf\u0bb2\u0bcd \u0b8f\u0bb4\u0bc1\u0bae\u0bcd \u0b89\u0ba3\u0bcd\u0b9f \u0b8e\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd<br \/>\n\u0b8e\u0ba9\u0ba4\u0bc1 \u0b86\u0bb5\u0bbf \u0baf\u0bbe\u0bb0\u0bcd? \u0baf\u0bbe\u0ba9\u0bcd \u0b86\u0bb0\u0bcd? \u0ba4\u0ba8\u0bcd\u0ba4 \u0ba8\u0bc0 \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bc8\u0baf\u0bc7<\/em><\/p>\n<p><em>enadhu Avi uL kalandha peru nal udhavik kaimmARu<\/em><br \/>\n<em>enadhu Avi thandhozhindhEn ini mILvadhu enbadhu uNdE?<\/em><br \/>\n<em>enadhu Avi Aviyum nI pozhil Ezhum uNda endhAy<\/em><br \/>\n<em>enadhu Avi Ar? yAn Ar? thandha nI koNdAkkinaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-3-04\" target=\"_blank\" rel=\"noopener\">pAsuram 4<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17505860\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pozhil Ezhum &#8211; all worlds<br \/>\nuNda &#8211; (while being destroyed during praLayam (annihilation)) placed in your stomach and protected them<br \/>\nendhAy &#8211; Oh lord\/master!<br \/>\nenadhAvi uL &#8211; inside my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (which is to be rejected due its fallen nature)<br \/>\nkalandha &#8211; mixed seamlessly (like water mixing with water)<br \/>\nperu &#8211; (considering that as his benefit) huge<br \/>\nnal &#8211; good (since its nirhEthukam &#8211; without any effort from AzhwAr)<br \/>\nudhavi &#8211; for the favour<br \/>\nkaimmARu &#8211; as return of favour<br \/>\nenadhAvi &#8211; my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a><br \/>\nthandhu ozhindhEn &#8211; submitted (to you)<br \/>\nini &#8211; now<br \/>\nmILvadhu &#8211; (for that) return<br \/>\nuNdE &#8211; is not there<\/p>\n<p>When analysing deeper,<br \/>\nenadhu Aviyum &#8211; for my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (soul)<br \/>\nAvi &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a><br \/>\nnI &#8211; you<\/p>\n<p>Thus,<br \/>\nenadhu Avi Ar? &#8211; the actions of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (which is submitted) are not under my control<br \/>\nyAn Ar &#8211; the doership of mine (who is submitting) is not under my control<br \/>\nthandha &#8211; one who created (the existence of this <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> which has the ability to give, act etc)<br \/>\nnI &#8211; you only<br \/>\nkoNdAkkinAy &#8211; subsequently accepted<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh lord who\u00a0placed all worlds (while being destroyed during praLayam (annihilation)) in your stomach and protected them! You mixed seamlessly inside my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (which is to be rejected due to its fallen nature) and did huge good favour; as a return for such favour, I submitted my self unto you which cannot be revoked; on analysing deeper, you are my soul (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>&#8216;s AthmA), neither the actions of the AthmA (that is submitted) and nor the doership of the AthmA that is submitting is under my control; (really) you (who) created (the existence of this AthmA which has the ability to give, act etc) have subsequently accepted this AthmA.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>enadhu Avi uL kalandha<\/em> &#8211; You have entered into me (AthmA) who has toiled in this samsAram since time immemorial.<\/li>\n<li><em>enadhu Avi<\/em> &#8211; (like saying &#8220;my AthmA&#8221; with much shame) showing an example &#8211; Like vaSishta (great sage) entering chaNdALa&#8217;s (outcast) place. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> always considers himself as highlighted in thiruvAimozhi 3.3.4 &#8220;<em>nIchanEn<\/em>&#8221; (I am the most fallen).<\/li>\n<li><em>uL kalandha<\/em>\u00a0&#8211; Not just bestowing enjoyment and liberation for my AthmA; as highlighted in first pAsuram &#8220;<em>ellAm thanuLLE kalandhozhindhOm<\/em>&#8220;, uniting\/bonding fully with me.<\/li>\n<li><em>udhavi<\/em>, <em>nal udhavi<\/em>, <em>peru nal udhavi<\/em> &#8211; udhavi &#8211; favouring; nal udhavi &#8211; favouring without any effort from AzhwAr, peru nal udhavi &#8211; favouring others as if it is a favour for oneself. <em>kaimmARu<\/em> &#8211; <em>prathyupakAram<\/em> &#8211; in return for such huge favour.<\/li>\n<li><em>enadhu Avi thandhu ozhindhEn<\/em> &#8211; I submitted my self under the lotus feet of your highness.<\/li>\n<\/ul>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> asks &#8220;For how many baths (days), this will last?&#8221;<\/p>\n<ul>\n<li><em>ini mILvadhu enbadhu uNdE<\/em> &#8211; Given it as <em>sadhyO dhaSAham<\/em> &#8211; those 10 days completed too; When selling goods, the seller would say you can return the product within 10 days from the date of purchase, but not after that. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying even those 10 days are gone now &#8211; so there is no option for revoking his submission.<\/li>\n<\/ul>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> says &#8220;Good! Now, you analyse and see whose you have submitted and to whom&#8221;. When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> analyses it, he realises that he has submitted something to bhagavAn, which is already owned by bhagavAn.<\/p>\n<ul>\n<li><em>enadhu Aviyum nI<\/em> &#8211; you are the in-dwelling super soul of my soul too. We have considered the AthmA as ours for long (since time immemorial), though it is already owned by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. Today, we submitted that to him. What would <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who is omniscient, think about this act of ours? Once realising\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s reaction, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> feels ashamed of his submission. If we don&#8217;t perform AthmasamarpaNam (submitting oneself), that will lead to <em>sarva mukthi prasangam<\/em> (everyone irrespective of surrendering or not, should have become liberated); but if we submit ourselves to him, that would mean that we offered something which is already owned by him; so, what is to done? When perplexed one should submit oneself; but when one acquires clarity, one cannot be satisfied that &#8220;I have offered myself&#8221;; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> too said in sthOthra rathnam SlOkams 52 and 53 &#8220;&#8230; <em>mayA samarpitha: , &#8230; athavA kinnu samarpayAmi thE<\/em>&#8221; (I have offered myself, (After knowing that everything is yours) what can I offer to you?) [In arumpadham, there is detailed explanation for this section, since this is a very in-depth principle to understand].<\/li>\n<li><em>pozhil Ezhum uNda endhAy<\/em> &#8211; should we have to say this based on your natural lordship over everyone? Is it not sufficient to say you are the lord of everyone since you have protected everyone by placing everyone in your stomach during annihilation?<\/li>\n<li><em>endhAy<\/em> &#8211; Just like you protected the world during annihilation, you bonded with me and protected me from destruction due to separation from you<\/li>\n<li><em>enadhu Avi Ar? yAn Ar?<\/em> &#8211; Who owns the entity that is being submitted? Who owns the submitter?\u00a0 How can I say &#8220;I have submitted my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (when it is really not owned by me)&#8221;?<\/li>\n<li><em>thandha nI koNdu AkkinaiyE<\/em> &#8211; you who first created the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, accepted it too. How can AthmA be created when it is eternal? It is because of his eternal desire that the AthmAs are eternally existing as explained by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/kuraththazhwan\/\">kUraththAzhwAn<\/a> in SrIvaikuNta sthavam 36 &#8220;<em>ichchAtha Eva viSvapadhArthasaththA&#8230;<\/em>&#8221; (the creation of all entities is based on your vow\/desire).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram &#8211; AzhwAr being unable to return emperumAn&#8216;s favour, becomes perplexed. Highlights from vAdhi kEsari azhagiya &#8230; <a title=\"thiruvAimozhi &#8211; 2.3.4 &#8211; enadhu AviyuL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-4-enadhu-aviyul\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.3.4 &#8211; enadhu AviyuL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7423","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7423"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7423\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}