{"id":741,"date":"2015-01-01T08:46:21","date_gmt":"2015-01-01T08:46:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=741"},"modified":"2015-01-01T08:46:21","modified_gmt":"2015-01-01T08:46:21","slug":"thiruppalliyezhuchchi-4-mettila","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppalliyezhuchchi-4-mettila\/","title":{"rendered":"thiruppaLLiyezhuchchi \u2013 4 &#8211; mEttiLa"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppaLLiyezhuchchi\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=374\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/100_0659.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-749\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/100_0659.jpg\" alt=\"100_0659\" width=\"492\" height=\"369\" \/><\/a><\/p>\n<p><strong>Introduction of this pAsuram:<\/strong><\/p>\n<ul>\n<li><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a> highlights that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\">thoNdaradippodi AzhwAr<\/a> is praying to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> to wake up and help remove the hurdles that stop him from experiencing\/enjoying <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> just like he helped his devotees as srI rAma by destroying their enemies.<\/li>\n<li><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a> highlights that the cowherd boys are taking the cattle for grazing (their free roaming and feeding on grass). The sounds of the bells from the cattle and the humming of the bees are heard identifying the dawn. Thus <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\">AzhwAr<\/a> requests\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> who is the destroyer of enemies and protector of everyone to wake up and bless him.<\/li>\n<\/ul>\n<p>\u0bae\u0bc7\u0b9f\u0bcd\u0b9f\u0bbf\u0bb3 \u0bae\u0bc7\u0ba4\u0bbf\u0b95\u0bb3\u0bcd \u0ba4\u0bb3\u0bc8\u0bb5\u0bbf\u0b9f\u0bc1 \u0bae\u0bbe\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd<br \/>\n\u0bb5\u0bc7\u0baf\u0bcd\u0b99\u0bcd\u0b95\u0bc1\u0bb4 \u0bb2\u0bcb\u0b9a\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bc8 \u0bae\u0ba3\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bb2\u0bc1\u0bae\u0bcd<br \/>\n\u0b88\u0b9f\u0bcd\u0b9f\u0bbf\u0baf \u0b87\u0b9a\u0bc8 \u0ba4\u0bbf\u0b9a\u0bc8 \u0baa\u0bb0\u0ba8\u0bcd\u0ba4\u0ba9 \u0bb5\u0baf\u0bb2\u0bc1\u0bb3\u0bcd<br \/>\n\u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0ba9 \u0b9a\u0bc1\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bae\u0bcd \u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8\u0baf\u0bb0\u0bcd \u0b95\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8<br \/>\n\u0bb5\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0baf \u0bb5\u0bb0\u0bbf\u0b9a\u0bbf\u0bb2\u0bc8 \u0bb5\u0bbe\u0ba9\u0bb5 \u0bb0\u0bc7\u0bb1\u0bc7<br \/>\n\u0bae\u0bbe\u0bae\u0bc1\u0ba9\u0bbf \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0bb5\u0baa\u0bbf\u0bb0\u0ba4\u0bae\u0bcd<br \/>\n\u0b86\u0b9f\u0bcd\u0b9f\u0bbf\u0baf \u0b85\u0b9f\u0bc1 \u0ba4\u0bbf\u0bb1\u0bb2\u0bcd \u0b85\u0baf\u0bcb\u0ba4\u0bcd\u0ba4\u0bbf \u0baf\u0bc6\u0bae\u0bcd\u0bae\u0bb0\u0b9a\u0bc7<br \/>\n\u0b85\u0bb0\u0b99\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bae\u0bcd\u0bae\u0bbe \u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0baf\u0bc6\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1 \u0bb3\u0bbe\u0baf\u0bc7.<\/p>\n<p><em>mEttiLa mEdhigaL thaLai vidum AyargaL<\/em><br \/>\n<em>vEynguzhal Osaiyum vidaimaNik kuralum<\/em><br \/>\n<em>Ittiya visaidhisai parandhana vayaluL<\/em><br \/>\n<em>irinthana surumbinam ilangaiyar kulaththai<\/em><br \/>\n<em>vAttiya varisilai vanavarERE!<\/em><br \/>\n<em>mAmuni vELviyaik kaththu<\/em><br \/>\n<em>avabiratham Attiya adu thiRal ayOththi emmarasE!<\/em><br \/>\n<em>arangaththammA paLLi ezhundhu aruLAyE<\/em><\/p>\n<p><strong>padha padhArththam (word by word meaning)<\/strong><\/p>\n<p>mEdu iLa mEdhigaL &#8211; tall and young buffaloes<br \/>\nthaLai vidum &#8211; letting them (buffaloes) loose (for grazing)<br \/>\nAyargaL &#8211; cowherds (who are blowing)<br \/>\nvEynguzhal Osaiyum &#8211; the sound\/music from the flute<br \/>\nmaNi &#8211; (of the) bells<br \/>\nkuralum &#8211; sound<br \/>\nIttiya isai &#8211; the sound of the two (cowherds&#8217; flutes and bells tied on the buffaloes)<br \/>\ndhisai paranthana &#8211; spread in all directions<br \/>\nvayaluL &#8211; in the green-fields<br \/>\nsurumbu inam &#8211; group of beetles<br \/>\nirinthana &#8211; started with cheerful sound<br \/>\nilangiyar kulaththai &#8211; rAkshasa clan<br \/>\nvAttiya &#8211; destroyed<br \/>\nvari silai &#8211; (one who holds) Beautiful bow named sArngam<br \/>\nvAnavar ERE! &#8211; dhEvAdhi dhEva! God of gods!<br \/>\nmAmuni &#8211; visvAmithra maharishi&#8217;s<br \/>\nvELviyai &#8211; yAga &#8211; fire sacrifice<br \/>\nkAththu &#8211; protected<br \/>\navabiratham Attiya &#8211; facilitated the holy dip\/bathing after successful completion of the yAgam<br \/>\nadu thiRal &#8211; one who has great valour which can destroy enemies<br \/>\nayOththi emmarasE &#8211; My lord! due to you are being the ruler of ayOdhyA<br \/>\narangaththammA \u2013 Oh lord\/master who is lying down in srIragangam!<br \/>\npaLLi ezhundhu aruLAyE \u2013 (Thus,) you kindly wake up and give your blessings<\/p>\n<p><strong>Simple Translation:<\/strong><br \/>\nThe sound\/music from the flutes of the cowherds who have let loose their buffaloes for grazing is spread in all directions. The beetles in the green-fields have started their day with cheerful sounds. Oh srI rAma! you destroyed the rAkshsas and protected the yAgam of sage viswAmithra and helped him complete his yAgam and undergo the avabrutha snAnam (holy bathing done after successful completion of yAgam). You are our lord for being the king of ayOdhyA and you have great valour that will easily destroy your enemies. Oh lord\/master who is lying down in srIragangam! please wake up now to bless us.<\/p>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>srI rAma felt great satisfaction after killing rAvaNa with his bow named sArngam since that was the desire of the dhEvas (starting with brahmA) who were being greatly troubled by rAvaNa. Here <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>&#8216;s quality of being happy when his devotees are protected is highlighted.<\/li>\n<li>The glories of <a href=\"http:\/\/ponnadi.blogspot.in\/p\/archavathara-anubhavam.html\">archAvathAra emperumAn<\/a> is highlighted. While srI rAma in ayOdhyA was only visible during his life time, as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">srIranganAthan<\/a> (in <a href=\"http:\/\/ponnadi.blogspot.in\/p\/archavathara-anubhavam.html\">archAvathAram<\/a>), he is visible for many many generations (who are well after the time of srI rAma&#8217;s vibhavAvathAram). Such is his saulabhyam (easy approachability) in <a href=\"http:\/\/ponnadi.blogspot.in\/p\/archavathara-anubhavam.html\">archAvathAram<\/a> that he is waiting for everyone to approach him.<\/li>\n<\/ul>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>Beautiful sense of humour from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>. He says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\">AzhwAr<\/a> highlighting that the cows and cattles have woken up is to indicate to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> that &#8220;even beings of lower intelligence have woken up. You are the supreme being with supreme intelligence and should you not have woken up yet?&#8221;. narasimha purANa slOkam 16.13 &#8220;<em>AhAra nidhrA bhaya maithunAni thulyAni kalvathra samasthajanthO: | gyAnAth visishtO hi nara: parEbhyO gyAnEna hIna: pasubis samAna: ||<\/em>&#8221; is quoted. This says: AhAram (eating), nidhrA (sleeping), bhayam (out of fear, living together in a community) , maithuna (mating and progeny) is common for all beings. But human form is more intelligent than other forms. If such intelligence is not manifested\/used, he is as good as cows (other animals).<\/li>\n<li>Reason for hailing viswAmithra as &#8220;mAmuni&#8221; (great sage) is explained beautifully. muni means who is in constant meditation &#8211; through their intense power they can accomplish any goal just by desiring for such things. Here, viswAmithra, instead of using his own svAthanthriyam (independence) and power to protect his yAgam, he fully submitted to srI rAma and fulfilled his task. This total dependence on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> gained him the fame of &#8220;mAmuni&#8221; from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\">AzhwAr<\/a>&#8216;s words.<\/li>\n<li>As said in srI rAmAyaNam bAlakANdam 1.97 &#8220;<em>dhasavarsha saharANi dhasa varsha sathAni cha | rAmO rAjyam upAsithvA brahmalOkam gamishyathi<\/em>&#8221; &#8211; srI rAma will rule his kingdom for 11000 years and will return his own divine abode, srI rAma lived only for 11000 years. But <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">srIranganAthan<\/a> is here for many many milleniums to help everyone. So, to have the fully accomplished, please wake up and bless us.<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Introduction of this pAsuram: nanjIyar highlights that thoNdaradippodi AzhwAr is praying to emperumAn to wake up and help remove the hurdles that stop him from experiencing\/enjoying emperumAn just like he helped his devotees as srI rAma by destroying their enemies. periyavAchchAn piLLai highlights &#8230; <a title=\"thiruppaLLiyezhuchchi \u2013 4 &#8211; mEttiLa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppalliyezhuchchi-4-mettila\/\" aria-label=\"Read more about thiruppaLLiyezhuchchi \u2013 4 &#8211; mEttiLa\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,41],"tags":[609],"class_list":["post-741","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppalliyezhuchchi","tag-thiruppalliyezhuchi-thondaradippodi-alwar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/741","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=741"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/741\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=741"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=741"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=741"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}