{"id":7387,"date":"2016-02-14T08:18:25","date_gmt":"2016-02-14T08:18:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7387"},"modified":"2016-02-14T08:18:25","modified_gmt":"2016-02-14T08:18:25","slug":"ramanusa-nurranthadhi-18","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/ramanusa-nurranthadhi-18\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 18"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/ramanusa-nurranthadhi-17\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; previous (muniyAr thuyarangaL mundhilum)<\/a><\/p>\n<p><strong>pAsuram 18<\/strong><\/p>\n<p><strong>Introduction (given by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>)<\/strong><\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> who helps us to know about the qualities of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> who is having the state of keeping <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> in his divine mind, such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> is my help, says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\" target=\"_blank\" rel=\"noopener\">amudhanAr<\/a>.<\/p>\n<p><strong>Introduction (given by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\" target=\"_blank\" rel=\"noopener\">piLLailOkam jIyar<\/a>)<\/strong><\/p>\n<p>Out of the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> discussed in the previous pAsurams, one who is considered as foremost, and who for making everyone be able to learn created <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>, who incarnated for that, such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>\u2019s disciple who does not consider anybody else, is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>; <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> who helps everyone to know about such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>\u2019s auspicious qualities and reach true goal, such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> is my companion, says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\" target=\"_blank\" rel=\"noopener\">amudhanAr<\/a>.<\/p>\n<p><em>eydhaRku ariya maRaigaLai Ayiram in thamizhAl<\/em><br \/>\n<em>seydhaRku ulagil varum SatakOpanaich chinthai uLLE<\/em><br \/>\n<em>peydhaRku isaiyum periyavar seerai uyirgaL ellAm<\/em><br \/>\n<em>uydhaRku udhavum rAmAnusan em uRu thuNaiyE.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 18<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-18\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17500760\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning (given by <a href=\"http:\/\/amudhanar - https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>)<\/strong><\/p>\n<p><em>eydhaRku ariya <\/em>\u2013 (For every one to get the meanings of ) Hard to attain<br \/>\n<em>maRaigaLai \u2013 <\/em>vEdhas,<br \/>\n(unlike praNavam which is very short, and unlike vEdhas which are very wide,<br \/>\n<em>seydhaRku <\/em> &#8211; to divine<br \/>\n<em>Ayiram <\/em>\u2013 as one thousand pAsurams only<br \/>\n<em>in \u2013<\/em> that too being sweet,<br \/>\n<em>thamizhAl<\/em> \u2013 in the language that is easy for women and children to learn too,<br \/>\n<em>SatakOpanai \u2013 <\/em>since he prevents those who don\u2019t accept or misinterpret vEdhas, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> having the divine name of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">SatakOpan<\/a><br \/>\n<em>ulagil varum <\/em> &#8211; incarnated in the world;<br \/>\n<em>chinthai uLLE <\/em>\u2013 in his divine mind<br \/>\n<em>peydhaRku isaiyum <\/em>\u2013 being apt\/qualified to keep (such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>) is one<br \/>\n<em>periyavar \u2013 <\/em>having such greatness that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>;<br \/>\n<em>rAmAnusan <\/em>\u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a><br \/>\n<em>udhavum <\/em>\u2013 helps (by showing <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>&#8216;s)<br \/>\n<em>seerai <\/em>\u2013 divine qualities such as knowledge,<br \/>\n<em>uyirgaL ellAm uydhaRku <\/em>\u2013 for all the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">AthmAs<\/a> to reach the true goal<br \/>\n<em>em uRu thuNaiyE<\/em> \u2013 (such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> is) my great companion<em>.<\/em><\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p><strong><em>eydhaRku ariya maRaigaLai \u2013 <\/em><\/strong>As said in \u2018<em>ananthAvai vEdhA:<\/em> [?]<em>\u2019<\/em> (vEdhas are boundless), it is being unlimited and cannot be said as having these many numbers in it, and it is not being accessible to all the sentient but only based on eligibility, and being rare for even very learned ones to discern, such samskrutha vEdhas;<\/p>\n<p><strong><em>Ayiram in thamizhAl &#8211; <\/em><\/strong>Without having the restriction of varNas, and which everyone who are interested can learn, and which can be numbered as being a thousand (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>), starting from \u2018<em>uyarvaRa uyar nalam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi 1.1.1<\/a>]\u2019, up to the end \u2018<em>uyarndhE <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 10.10.11]\u2019, in the beginning, middle, and end, it talks in detail about \u2013 nature, form, and wealth of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, nature, form of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">sentient<\/a> and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\" target=\"_blank\" rel=\"noopener\">non-sentient<\/a>, reasons for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">jIvAthmAs<\/a> to be involved in the cycle of worldly existence (<em>samsAram),<\/em> devotion based knowledge that can help avoid such cycle, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">nArAyaNan<\/a> being the source of existence of the worlds and not the other deities, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> being complete in all auspicious qualities, being in assembly with dhivya sUris such as ananthan, garudan, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/senai-mudhaliar\/\" target=\"_blank\" rel=\"noopener\">vishvaksEnar<\/a>, how he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>) advised due to his extreme mercy to the <em>laukikas<\/em> (those involved in worldly activities) for them to experience what he got as divine experience, how he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>) enjoyed <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> to quench his thirst for Him; it talks about all the meanings clearly and in appropriate length, and due to that it is being very very easy, as said in \u2018<em>bhakthAmrutham <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-thaniyans-invocation\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi thaniyan<\/a>]\u2019, and in \u2018<em>thoNdarkku amudhu uNNach chol mAlaigaL<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 9.4.9]\u2019 (I said this pathikam of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> as nectar for the devotees), it is being enjoyable from start to end for those who are interested in it, in the dravidian language of thamizh in a beautifully set way, in the form of a prabandham called <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>;<\/p>\n<p><strong><em>seydhaRku <\/em><\/strong> &#8211; to incarnate that prabandham; to make its appearance; (to explain the hard to understand\/attain vEdhas in sweet thamizh prabandham)<\/p>\n<p><strong><em>ulagil<\/em><\/strong> \u2013 This <em>leelA vibhUthi<\/em> (earth etc), which is as said in \u2018<em>asudhdhAsthEsamasthAsthu dhEdhyAmkarmayOnaya:<\/em>, <em>AvirinchAdhi mangaLam<\/em> [?]<em>\u2019 <\/em>()<em>, <\/em> and \u2018<em>iruL tharumA gyAlam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/upadhesa-raththina-malai-72\/\">upadhESa raththina mAlai &#8211; 72<\/a>]\u2019 (world that gives ignorance), and \u2018<em>garbha janmAdhyavasthAsu dhukkamathyantha dhussaham, nakinchith kaNayannithyam charAmIndhirayagOchara: <\/em>[]\u2019 (),<\/p>\n<p><strong><em>varum SatakOpanai<\/em><\/strong> \u2013 The present tense in \u2018<em>varum\u2019 <\/em> &#8211; AzhvAr\u2019s divine and auspicious vigraham (form) is being worshiped in all <a href=\"https:\/\/koyil.org\/index.php\/dhivya-dhesams\/\" target=\"_blank\" rel=\"noopener\">dhivya dhESams<\/a>, and in the divine residences of all prapannas, and his divine prabandhams being in use now and in all the future \u2013 is its meaning. Incarnating in this way, such \u2013<\/p>\n<p><strong><em>SatakOpanai \u2013<\/em> <\/strong><em>\u2018satar\u2019 <\/em>are those not having knowledge about their true nature, <em>samsAris. <\/em>He who was severe with such people in \u2018<em>oru nAyakam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> &#8211; 4.1.1]\u2019 (~it is shown that even those who were ruling the world had had their fortune reversed and it was of no use, so come and surrender to emperumAn), and \u2018<em>naNNAdhAr muRuval<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> &#8211; 4.9.1]\u2019 (~ it shows the nature of this world which is not being helpful for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">AthmA<\/a>);<\/p>\n<p>he who opposed the ones who denied or misinterpreted the vEdhas. Such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>.<\/p>\n<p><strong><em>chinthaiyuLLE \u2013 <\/em><\/strong>in his (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>\u2019s) divine mind,<\/p>\n<p><strong><em>peydhaRku<\/em> \u2013 <\/strong>to keep in his mind as his lord, and as one to worship such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a><\/p>\n<p><strong><em>isaiyum \u2013 <\/em><\/strong>having suitable greatness; he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>) divined as \u2018<em>mEvinEn avan ponnadi meymmaiyE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-2-navinal\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruththAmbu &#8211; 2<\/a>]<em>\u2019 <\/em>(~ surrendered to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>&#8216;s golden feet)<em>, \u2018thEvu maRRu aRiyEn<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-2-navinal\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruththAmbu &#8211; 2<\/a>]\u2019 (do not know any other lord (than <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>)), and \u2018<em>mikka vEdhiyar vEdhaththin utporuL niRkap pAdi en nenjuL niRuththinAn<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/kanninun-chiruth-thambu-9-mikka-vedhiyar\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruththAmbu &#8211; 9<\/a>]\u2019 (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> made me understand the inner meanings of vEdhas (about the state of subservience to His devotees)).<\/p>\n<p><strong><em>periyavar<\/em><\/strong> \u2013 As said in \u2018<em>uNda pOdhu oru vArththaiyum, uNNAdha pOdhu oru vArththaiyum solluvAr paththup pEr uNdiRE; avargaLaich chiriththiruppAr oruvar uNdiRE; avar pAsuram koNdu ivvarththam aRudhiyidak kadavOm<\/em> [SrI vachana bhUshaNam &#8211; 411,412]<em>\u2019 <\/em>(Other 10 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> are happy\/sad based on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s availability and talk in opposite ways; there is one AzhvAr (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>) who is like laughing at them, because he is always happy being subservient to His devotee <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>; we shall show the meanings using such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>&#8216;s prabandham about the ultimate state of serving His devotees), he having the greatness of being in <em>charama parva naishtai <\/em>(ultimate state that is being subservient to AchAryan) and being immersed in that which is said in SAsthram as \u2018<em>yasmAth thadhupadhEstAsau thasmAth gurutharO guru: | archaneeyascha vandhyascha<\/em> [mahAbhAratham]\u2019 (who teaches us about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a> is higher than that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a>) etc., &#8211; such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> who is complete in this respect;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/azhwar-madhurakavi-nathamuni.jpg\" rel=\"attachment wp-att-40\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-40\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/azhwar-madhurakavi-nathamuni.jpg\" alt=\"azhwar-madhurakavi-nathamuni\" width=\"449\" height=\"337\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/azhwar-madhurakavi-nathamuni.jpg 687w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/azhwar-madhurakavi-nathamuni-300x225.jpg 300w\" sizes=\"auto, (max-width: 449px) 100vw, 449px\" \/><\/a><em>madhurakavi AzhvAr with nammAzhvAr and nAthamunigaL &#8211; perumAL kOyil (kAncheepuram)<\/em><\/p>\n<p><strong><em>seerai<\/em> \u2013 <\/strong>Having auspicious qualities that are praised in \u2018<em>mARan satakOpan vaN kurugUr, engaL, vAzhvAm enRu Eththum madhurakaviyAr emmai, ALvAr avarE araN <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-thaniyans\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruth thAmbu thaniyan<\/a>]<em>\u2019 <\/em>(~<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> who sings about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> as our savior, is our protector)<em>, <\/em>and \u2018<em>pArulagil maRRuLLa AzhvArgaL vandhu udhiththa nALgaLilum uRRadhu emakku enRu nenjE Or<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-25\/\" target=\"_blank\" rel=\"noopener\">upadhEsa raththina mAlai &#8211; 25<\/a>]<em>\u2019 <\/em>(~Oh mind! Think always that the day of incarnation of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> is more precious to us compared to that of other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>).<\/p>\n<p>(now it talks about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>)<\/p>\n<p><strong><em>uyirgaL ellAm<\/em><\/strong> \u2013 Without any distinction between the people of various varNams whether of lower ones or higher ones \u2013 for all the samsAris (people of this world);<\/p>\n<p><strong><em>uydhaRku<\/em><\/strong> \u2013 for their <em>ujjeevanam<\/em> (for reaching true goal); it is in <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\" target=\"_blank\" rel=\"noopener\">amudhanAr<\/a>\u2019s divine mind that it is not possible to use other means to reach true goal than this (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>\u2019s help).<\/p>\n<p><strong><em>udhavum \u2013<\/em><\/strong> bestows his help; when teaching about the meaning of <a href=\"http:\/\/ponnadi.blogspot.com\/2015\/12\/rahasya-thrayam.html\">thirumAnthram<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> teaches that those auspicious meanings should be considered all the way to subservience to devotees in the same way as that of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>;<\/p>\n<p><strong><em>irAmAnusan em uRu thuNaiyE<\/em><\/strong> \u2013 such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> is my strong help. uru -&gt; firm\/strong; thuNai -&gt; one who helps\/supports; by this it says that this would get me to reach paramapadham.<\/p>\n<p>For the word of <strong><em>periyavar<\/em><\/strong> \u2013 it could also be explained as &#8211; all the swamis who have kept <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>\u2019s divine feet in their divine mind.<\/p>\n<p><strong>From AzhwAr thirunagari SrI U.Ve. <em>vidhwAn thirumalai nallAn chakravarthi rAmakrishNa iyengAr\u2019s \u2018amudha virundhu\u2019:<\/em><\/strong><\/p>\n<p><strong><em>Ayiram in thamizhAl &#8211; <\/em><\/strong> This phrase shows the opposite of the difficulty of vEdhas, as <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> being easy and sweet. It is \u2018<strong><em>theriyach<\/em><\/strong><em> chonna Ayiram<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.9.11]\u2019 (~ The thousand pAsurams told for knowing it and its meanings (easily)).<\/p>\n<p><strong><em>ulagil varum satakOpanai<\/em><\/strong> \u2013 while others keep having their birth here due to their karmas, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> incarnated here to help remove the birth from here, by giving us <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>, etc.<\/p>\n<p>That is his incarnation is for giving <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> incarnated as hayagrIva to bring out the vEdhas that were hidden; He incarnated as krishNan to give us <a href=\"http:\/\/githa.koyil.org\/\" target=\"_blank\" rel=\"noopener\">SrI bhagavath gIthA<\/a> to show the meanings of upanishaths; <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> incarnated to give us <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> in sweet thamizh, for everyone to understand.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> incarnated as krishNan a cowherd who helps cows find the way in forest, to give <a href=\"http:\/\/githa.koyil.org\/\" target=\"_blank\" rel=\"noopener\">SrI bhagavath gIthA<\/a> to help us find our way out of the forest of darkness;<\/p>\n<p>it is in samskrutham which is hard and confusing as arjunan said \u2018<em>vyAmisrENaiva vAkyEna budhdhim mOhayaseevamE<\/em> [<a href=\"http:\/\/githa.koyil.org\/\" target=\"_blank\" rel=\"noopener\">SrI bhagavath gIthA<\/a> &#8211; 3.2]\u2019 (may be you are confusing me with the mixture of these sentences); SrI bhagavath gIthA confuses even arjunan; <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>\u2019s <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> is the thousand for everyone to understand.<\/p>\n<p><strong><em>periyavar<\/em><\/strong> &#8211; Here, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> -&gt; periya<strong>n<\/strong>; <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>-&gt; periyava<strong>r.\u00a0<\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> is the greatest; but since He is inside the heart of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> he is even bigger than emperumAn; and since <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> is always having <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a> in his heart, he is even bigger than <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>; So, periyavar.<\/p>\n<p>First stage is of keeping <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> in one\u2019s heart; final stage is keeping His devotees in one\u2019s heart.<\/p>\n<p><strong><em>uyirgaL ellAm uydharku udhavum<\/em><\/strong> \u2013 For everyone to reach true goal, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> showed the ways of being subservient to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>, thus showed the state of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>. It is due to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>\u2019s help that <a href=\"http:\/\/acharyar.wordpress.com\/2012\/09\/25\/sri-vedanthachariar-vaibhavam\/\" target=\"_blank\" rel=\"noopener\">vEdhAnthAcharyar<\/a> said \u2018<em>thunbaRRa madhurakavi thOnRak kAttum thol vazhiyE nal vazhigaL thuNivArgatkE<\/em> [guruparamparA sAram]\u2019 (~ Being staunch that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>\u2019s state of being subservient to AchAryas is the state that has been followed from time eternal), and it is due to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>&#8216;s help that <a href=\"http:\/\/amudhanar - https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a> said \u2018<em>madhurakavi soRpadiyE nilaiyAgap peRROm<\/em> [Arththi prabandham \u2013 55]\u2019 (~ we are having the state in the same way as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a>);<\/p>\n<p><strong>uRu thuNai &#8211; <\/strong> If we put in some effort, then others might be of help to us in return; unlike that, without any efforts from our side, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> helps us to reach true goal, so he is being a help that is firm and apt for us.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; previous (muniyAr thuyarangaL mundhilum) pAsuram 18 Introduction (given by maNavALa mAmunigaL) emperumAnAr who helps us to know about the qualities of madhurakavi AzhvAr who is having the state of keeping nammAzhvAr in his divine mind, such emperumAnAr is my help, says amudhanAr. &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 18\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/ramanusa-nurranthadhi-18\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 18\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[],"class_list":["post-7387","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7387"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7387\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}