{"id":7383,"date":"2016-02-13T04:40:41","date_gmt":"2016-02-13T04:40:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7383"},"modified":"2016-02-13T04:40:41","modified_gmt":"2016-02-13T04:40:41","slug":"thiruvaimozhi-2-3-2-oththar-mikkarai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-2-oththar-mikkarai\/","title":{"rendered":"thiruvAimozhi – 2.3.2 – oththAr mikkArai"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Second Centum<\/a> >> Third decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"dasavatara-3\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

After praising his heart, AzhwAr<\/a> relishes emperumAn’s merciful favours towards him by informing emperumAn about that.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the second pAsuram – AzhwAr<\/a> says to emperumAn “I cannot count the number of favours you, who are without any expectations, have done to me with much expectations towards me, reforming my heart to be favourable towards you and so on”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> says that such tasteful emperumAn has done countless favours towards him.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Second pAsuram. When this pAsuram was discussed once in the assembly of embAr<\/a>, a question was asked “Who is the prathamaguru (first guru) for the AthmA<\/a>?” Some SrIvaishNavas said “it must be the AchArya”; others said “that would be the SrIvaishNava who led the AthmA to the AchArya”; at that time embAr<\/a> said “No! It is bhagavAn<\/a> only; even when a SrIvaishNava invites an AthmA<\/a> to approach an AchArya, it is sarvESvaran<\/a> who ensures that the AthmA<\/a> accepts the proposal without rejecting it. In previous pAsuram, AzhwAr<\/a> praised his heart saying that it was his heart which united him with emperumAn. At that time the heart asks “Why are you praising a passer-by without knowing the root cause?”\u00a0AzhwAr<\/a> then says “if I contemplate deeper, I understand that emperumAn is the cause for my heart leading me to emperumAn and without realising that I simply praised my heart” and starts praising sarvESvaran<\/a>.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b92\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0bae\u0bbf\u0b95\u0bcd\u0b95\u0bbe\u0bb0\u0bc8 \u0b87\u0bb2\u0bc8\u0baf\u0bbe\u0baf \u0bae\u0bbe \u0bae\u0bbe\u0baf
\n\u0b92\u0ba4\u0bcd\u0ba4\u0bbe\u0baf\u0bcd \u0b8e\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0b9f\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0b86\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1
\n\u0b85\u0ba4\u0bcd \u0ba4\u0bbe\u0baf\u0bcd \u0b86\u0baf\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8 \u0b86\u0baf\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba4\u0ba9 \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1
\n\u0b85\u0ba4\u0bcd\u0ba4\u0bbe! \u0ba8\u0bc0 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0ba9 \u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bc7\u0ba9\u0bc7<\/em><\/p>\n

oththAr mikkArai ilaiyAya mA mAya!<\/em>
\noththAy ep poruktum uyir Ay\u00a0<\/em>ennaip peRRa
\nath thAy Ay thandhai Ay aRiyadhana aRiviththu <\/em>
\naththA! nI seydhana adiyEn aRiyEnE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n