{"id":7326,"date":"2016-02-09T09:06:51","date_gmt":"2016-02-09T09:06:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7326"},"modified":"2016-02-09T09:06:51","modified_gmt":"2016-02-09T09:06:51","slug":"thiruvaimozhi-2-2-11-eththa-ezhulagum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-2-11-eththa-ezhulagum\/","title":{"rendered":"thiruvAimozhi &#8211; 2.2.11 &#8211; Eththa Ezhulagum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-thinnan\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-2-10-kalva-emmaiyum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu.jpg\" rel=\"attachment wp-att-7329\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-7329\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu.jpg\" alt=\"azhwar-pagal-paththu\" width=\"289\" height=\"514\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu.jpg 540w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu-169x300.jpg 169w\" sizes=\"auto, (max-width: 289px) 100vw, 289px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that those who learn this pAsuram with meanings clearly, will not have the misunderstandings such as &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is not supreme&#8221;, &#8220;other dhEvathAs are supreme&#8221; etc.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains elimination of all doubts as the result of (learning) this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>says that for those who know\/recite this decad, they do not have the defect of considering other dhEvathAs as supreme.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8f\u0ba4\u0bcd\u0ba4 \u0b8f\u0bb4\u0bcd \u0b89\u0bb2\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f \u0b95\u0bcb\u0bb2\u0b95\u0bcd<br \/>\n\u0b95\u0bc2\u0ba4\u0bcd\u0ba4\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd<br \/>\n\u0bb5\u0bbe\u0baf\u0bcd\u0ba4\u0bcd\u0ba4 \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd \u0b87\u0bb5\u0bc8 \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0b9f\u0ba9\u0bcd<br \/>\n\u0b8f\u0ba4\u0bcd\u0ba4 \u0bb5\u0bb2\u0bcd\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b93\u0bb0\u0bcd \u0b8a\u0ba9\u0bae\u0bc7<\/em><\/p>\n<p><em>Eththa Ezh ulagum koNda kOlak<\/em><br \/>\n<em>kUththanaik kurukUrch chatakOpan sol<\/em><br \/>\n<em>vAyththa AyiraththuL ivai paththudan<\/em><br \/>\n<em>Eththa vallavarkku illai Or UnamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-2-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17487694\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Eththa &#8211; having the glorification by the residents of the world as water that helps him grow<br \/>\nEzhulagum &#8211; all worlds<br \/>\nkoNda &#8211; measured and accepted<br \/>\nkOlam &#8211; bodily beauty<br \/>\nkUththanai &#8211; measuring as a talented dancer will dance effortlessly<br \/>\nkurukUrch chatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nsol &#8211; mercifully spoken<br \/>\nvAyththa &#8211; rare\/unexpected gain (for the universe)<br \/>\nivai paththu &#8211; these 10 pAsurams<br \/>\nudan &#8211; accepting (the meanings)<br \/>\nEththa &#8211; speaking in the form of praise<br \/>\nvallavarkku &#8211; those who are capable<br \/>\nOr Unam &#8211; defects (considering other dhEvathAs as great, considering them as equal to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> or considering <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to be lower than they)<br \/>\nillai &#8211; not present<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>These 10 pAsurams are mercifully blessed by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> as most rare\/unexpected gain (for the universe) in glorification of the most beautiful <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who measured all worlds effortlessly like a talented dancer dances. For those who are well versed in this decad (accepting the principles) there is no defect of considering other dhEvathAs as great, considering them as equal to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> or considering <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to be lower than they.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>Eththa Ezhulagum koNda<\/em> &#8211; Glorified as in vishNu dharmam &#8220;<em>sangaissurANAm &#8230;<\/em>&#8221; (groups of dhEvas from the heavenly planets, groups of humans from earth, dwellers from celstial vehicles in the sky glorified thrivikrama. Let such thrivikrama who measured the world be there for my auspiciousness), <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> placed all the worlds under his feet out of happiness of being glorified like that.<\/li>\n<li><em>kOlak kUththanai<\/em> &#8211; When he measured the world, it looked so gracious like a well-talented dancer&#8217;s dance. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> does not desire for getting his kingdom back like indhra &#8211; instead, he is simply enjoying the beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>kurukUrch chatakOpan sol<\/em> &#8211; for trustworthiness, it is said &#8220;spoken by so and so&#8221;.<\/li>\n<li><em>satakOpan<\/em> &#8211; In comparison to vEdhAntham (which is apaurushEyam &#8211; not created by anyone), the greatness of thiruvAimozhi in coming out of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s mouth.<\/li>\n<li><em>vAyththa Ayiram<\/em> &#8211; Just like the greatness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, this prabandham is also great; also explained as, thiruvAimozhi is greater than <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. That is, this thiruvAimozhi explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as he is &#8211; hence the greatness.<\/li>\n<li><em>ivai paththudan Eththa vallavarkku<\/em> &#8211; For those who can sing this decad, accepting its meanings fully.<\/li>\n<li><em>illai Or UnamE<\/em> &#8211; Defect for the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is considering other dhEvathAs as supreme and not considering the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">supreme lord<\/a> to be supreme. Such defects are not present for those who learn this decad.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>, gives a brief summary of the whole decad at the end.<\/p>\n<p>In the first pAsuram, the principle explained in this decad is briefly highlighted. From the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s many qualities such as he being the remover of sorrows, being the one with auspicious qualities, being most tender, being lotus eyed, being the helper in danger, having great abilities to accomplish the unimaginable tasks, being the creator and sustainer, being the annihilator, being the object of praising of those who consider themselves to be supreme &#8211; thus establishing his supremacy through various examples and finally declares the result of those who learn this decad and completes the decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says that those who learn this pAsuram with meanings clearly, will not have the misunderstandings &#8230; <a title=\"thiruvAimozhi &#8211; 2.2.11 &#8211; Eththa Ezhulagum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-2-11-eththa-ezhulagum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.2.11 &#8211; Eththa Ezhulagum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7326","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7326","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7326"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7326\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}