{"id":7129,"date":"2016-02-04T11:21:12","date_gmt":"2016-02-04T11:21:12","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7129"},"modified":"2016-02-04T11:21:12","modified_gmt":"2016-02-04T11:21:12","slug":"thiruvaimozhi-2-2-7-palli-alilai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-2-7-palli-alilai\/","title":{"rendered":"thiruvAimozhi &#8211; 2.2.7 &#8211; paLLi Alilai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-thinnan\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-6-yavarum-yavaiyum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg\" rel=\"attachment wp-att-7226\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-7226 \" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg\" alt=\"\" width=\"246\" height=\"308\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg 511w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199-240x300.jpg 240w\" sizes=\"auto, (max-width: 246px) 100vw, 246px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram &#8211; AzhwAr explains emperumAn&#8217;s vatadhaLaSayana (lying down on banyan leaf during praLayam) which is impossible (for anyone else) and says that due to this reason too, he is supreme.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0b86\u0bb2\u0bcd \u0b87\u0bb2\u0bc8 \u0b8f\u0bb4\u0bcd \u0b89\u0bb2\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd<br \/>\n\u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bcd \u0bb5\u0bb2\u0bcd \u0bb5\u0baf\u0bbf\u0bb1\u0bcd\u0bb1\u0bc1\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd<br \/>\n\u0b89\u0bb3\u0bcd \u0b89\u0bb3\u0bcd \u0b86\u0bb0\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbe\u0bb0\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd<br \/>\n\u0b95\u0bb3\u0bcd\u0bb3 \u0bae\u0bbe\u0baf \u0bae\u0ba9\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc7?<\/em><\/p>\n<p><em>paLLi Alilai Ezh ulagum koLLum<\/em><br \/>\n<em>vaLLal val vayiRRup perumAn<\/em><br \/>\n<em>uL uL Ar aRivAr avan than<\/em><br \/>\n<em>kaLLa mAy manak karuththE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-2-07-a\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17487687\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>paLLi &#8211; bed<br \/>\nAl ilai &#8211; as banyan leaf<br \/>\nEzh ulagum &#8211; all worlds<br \/>\nkoLLum &#8211; provide space to accommodate them<br \/>\nvaLLal &#8211; having generosity<br \/>\nval &#8211; and Sakthi (power)<br \/>\nvayiRu &#8211; having stomach<br \/>\nperumAn &#8211; greater than all<br \/>\nkaLLam &#8211; without anyone knowing<br \/>\nmAyam &#8211; spectacular<br \/>\nmanak karuththu &#8211; contemplation (for protecting the worlds)<br \/>\nuLLuL &#8211; contemplation<br \/>\naRivAr &#8211; those who know<br \/>\nAr &#8211; who?<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Having the banyan leaf as his bed, emperumAn who is greater than all, having a stomach which is both generous and capable of holding all worlds, is contemplating spectacularly without any one knowing about it. Who can comprehend this act of his? It can be said that it is difficult for anyone to know about it.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>paLLi Al ilai<\/em> &#8211; banyan leaf being the resting place<\/li>\n<li><em>Ezh ulagum koLLum<\/em> &#8211; resting in this bed having the seven worlds in his stomach<\/li>\n<li><em>vaLLal<\/em> &#8211; having space to accommodate more such worlds<\/li>\n<li><em>val vayiRRup perumAn<\/em> &#8211; having power\/pride so that the entities which entered the stomach have no fear inside<\/li>\n<li>perumAn &#8211; the natural protector &#8211; the owner.<\/li>\n<li><em>uLLuL &#8230; karuththE<\/em> &#8211; I have told whatever I have seen, but there is much more which cannot be known by anyone in his mind. Who will know that?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram &#8211; AzhwAr explains emperumAn&#8217;s vatadhaLaSayana (lying down on banyan leaf during praLayam) which is impossible &#8230; <a title=\"thiruvAimozhi &#8211; 2.2.7 &#8211; paLLi Alilai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-2-7-palli-alilai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.2.7 &#8211; paLLi Alilai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7129","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7129"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7129\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}