{"id":7100,"date":"2016-01-30T09:47:24","date_gmt":"2016-01-30T09:47:24","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=7100"},"modified":"2016-01-30T09:47:24","modified_gmt":"2016-01-30T09:47:24","slug":"thiruvaimozhi-2-2-6-yavarum-yavaiyum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-6-yavarum-yavaiyum\/","title":{"rendered":"thiruvAimozhi &#8211; 2.2.6 &#8211; yavarum yAvaiyum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-thinnan\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-5-thagum-sir\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg\" rel=\"attachment wp-att-1255\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-1255\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg\" alt=\"lakshmi_narayan_py94_l\" width=\"442\" height=\"339\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg 750w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l-300x230.jpg 300w\" sizes=\"auto, (max-width: 442px) 100vw, 442px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> alone is the ISwara (controller) since he protects all chith (sentient) and achith (insentient) by keeping them in his stomach (during praLayam &#8211; dissolution).<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is resting in kshIrArNavam (milk-ocean) to protect his devotees.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram &#8211; since <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">he<\/a> is the one who helps during difficulties, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">he<\/a> is the Iswara (controller).<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0baf\u0bbe\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd<br \/>\n\u0b95\u0bb5\u0bb0\u0bcd\u0bb5\u0bc1 \u0b87\u0ba9\u0bcd\u0bb1\u0bbf\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0b92\u0b9f\u0bc1\u0b99\u0bcd\u0b95 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1<br \/>\n\u0baa\u0bb5\u0bb0\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0b9e\u0bbe\u0ba9 \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd \u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf<br \/>\n\u0b85\u0bb5\u0bb0\u0bcd \u0b8e\u0bae\u0bcd \u0b86\u0bb4\u0bbf \u0b85\u0bae\u0bcd \u0baa\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bbe\u0bb0\u0bc7<\/em><\/p>\n<p><em>yavarum yAvaiyum ellAp poruLum<\/em><br \/>\n<em>kavarvu inRith thannuL odunga ninRa<\/em><br \/>\n<em>pavar koL gyAna veLLach chudar mUrththi<\/em><br \/>\n<em>avar em Azhi ampaLLiyArE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-2-06\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17487683\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>yavarum &#8211; all chEthanas (sentient beings)<br \/>\nyAvaiyum &#8211; all achEthnas (insentient objects)<br \/>\nellAp poruLum &#8211; all such objects<br \/>\nkavarvinRi &#8211; effortlessly<br \/>\nthannuL &#8211; within a part of him<br \/>\nodunga &#8211; being subdued<br \/>\nninRa &#8211; stayed<br \/>\npavarkoL &#8211; having vastness<br \/>\ngyAnaveLLam &#8211; abundance of knowledge<br \/>\nsudar &#8211; having it as a glow<br \/>\nmUrthi &#8211; one who is the master<br \/>\navar &#8211; that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is greater than all<br \/>\nem &#8211; being enjoyable for us<br \/>\nam &#8211; spectacular<br \/>\nAzhi &#8211; in the milk ocean<br \/>\npaLLiyAr &#8211; resting there<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Our lord and master, who effortlessly consumes all objects &#8211; chEthanas and achEthanas, and keeps them inside (his stomach) and stays having vast and abundant knowledge as his glow, who is enjoyable for us, is resting in the spectacular milk ocean.\u00a0 sudar mUrthi can also be explained as vigraham (divine form).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>yavarum yAvaiyum ellAp poruLum<\/em> &#8211; During praLayam, consuming all such entities such as chEthanas (sentient) and achEthanas (insentient) and keeping them in his stomach<\/li>\n<li><em>kavarvinRi<\/em> &#8211; without crushing\/troubling them (in his stomach)<\/li>\n<li><em>thannuL odunga ninRa<\/em> &#8211; As explained by mArkaNdEya rishi to yudhishtra in mahAbhAratham AraNya parvam &#8220;<em>thadhapaSyam aham sarvam thasya kukshau mahAthmana:<\/em>&#8221; (I have seen inside vishNu&#8217;s stomach all movable\/immovable objects which are seen here now). It can also be explained as within a small portion of his divine will.<\/li>\n<li><em>pavarkoL gyAnaveLLach chudar mUrthi<\/em> &#8211; Having the vast abundant knowledge that is required to protect them, and having a divine form that manifests his emotions &#8220;I am so happy to protect them&#8221;.<\/li>\n<li><em>em Azhi am paLLiyArE<\/em> &#8211; Since he is in this samsAram (material realm), he speaks on behalf of all the residents here and says &#8220;to protect us, you have descended here and having this kshIrArNavam as a beautiful bed&#8221;. It is explained in thamizh nigaNdu (grammar book) &#8220;<em>pAyalum paLLiyum pAzhiyum padukkai<\/em>&#8221; (Bed is indicated by the following words pAyal, paLLi, pAzhi). Thus, he is the ISwara (lord and master) because he is the one who helps during difficulties and he is most beautiful.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram &#8211; AzhwAr says bhagavAn alone is the ISwara (controller) since he protects all chith (sentient) &#8230; <a title=\"thiruvAimozhi &#8211; 2.2.6 &#8211; yavarum yAvaiyum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-6-yavarum-yavaiyum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.2.6 &#8211; yavarum yAvaiyum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-7100","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=7100"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/7100\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=7100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=7100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=7100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}