{"id":6902,"date":"2016-01-28T03:38:23","date_gmt":"2016-01-28T03:38:23","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6902"},"modified":"2016-01-28T03:38:23","modified_gmt":"2016-01-28T03:38:23","slug":"upadhesa-raththina-malai-57","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-57\/","title":{"rendered":"upadhESa raththina mAlai \u2013 57"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-56\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (uyya ninaivudaiyeer)<\/a><\/p>\n<p><strong>pAsuram 57<\/strong><\/p>\n<p><em>thEsikar pAl kEtta sezhum poruLai sindhai thannil<\/em><br \/>\n<em>mAsaRavE UnRi(a) mananam seydhu \u2013 Asarikka<\/em><br \/>\n<em>vallArgaL thAm vachana bhUdaNaththin vAn poruLaik<\/em><br \/>\n<em>kallAdhadhennO kavarndhu.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 57<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-57\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17492045\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>Asarikka vallArgaL thAm <\/em>\u2013 Those who can follow<br \/>\n<em>sezhum<\/em> \u2013 rich<br \/>\n<em>poruLai<\/em> \u2013 auspicious meanings<br \/>\n<em>kEtta<\/em> \u2013 as learned<br \/>\n<em>thEsikar pAl<\/em> \u2013 from <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a><br \/>\n<em>mAsu aRa<\/em> \u2013 such that blemishes are removed<br \/>\n<em>manana<\/em> <em>seydhu<\/em> \u2013 and think about it<br \/>\n<em>UnRi<\/em> \u2013 and keep the meanings firmly<br \/>\n<em>sindhai thannil<\/em> \u2013 in mind,<br \/>\n<em>kallAdhadhu<\/em> \u2013 are not learning<br \/>\n<em>kavarndhu<\/em> \u2013 with interest<br \/>\n<em>vAn<\/em> \u2013 the great<br \/>\n<em>poruLai<\/em> \u2013 auspicious meanings<br \/>\n<em>vachana<\/em> <em>bhUdaNaththin<\/em> \u2013 of SrI vachana bhUdaNam;<br \/>\n<em>ennO<\/em> \u2013 don\u2019t know why.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>As he said \u2018<em>kaRRa adhanukkAm nilaiyil nillum aRindhu<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-55\/\" target=\"_blank\" rel=\"noopener\">upadhESa raththina mAlai &#8211; 56<\/a>]<em>\u2019<\/em> as positive proposition to establish its meanings, now he is saying in negation as \u2018<em>kallAdhadhu ennO kavarndhu\u2019<\/em> to establish the meanings as well, he being of good deed, as those in the previous pAsuram were postponing it for doing later (<em>ARiyirundha), <\/em>he is divining after researching, that he does not find any reason for them to delay\/not learn SrI vachana bhUshaNam.<\/p>\n<p><strong><em>thEsikar pAl kEtta sezhum poruLai<\/em><\/strong> \u2013 They are &#8211; being expectant of the right time to ask questions, keeping in mind the auspicious meanings heard, in the sannidhi (presence) of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> who are earnest in the good of self and others,<\/p>\n<p><strong><em>sindhai thannil mAsaRavE<\/em><\/strong> \u2013 They learn such that &#8211; doubts, misunderstandings, jealousy, and such are completely removed including any scent of it.<\/p>\n<p><strong><em>UnRa mananam seydhu<\/em><\/strong> \u2013 As said in \u2018S<em>ruthasyArthasya yukthithO anuchintham mananam<\/em> [Srutha prakASikA]\u2019 (continuously thinking about the meanings heard along with its explanations, is <em>mananam<\/em>), doing mananam through the mind, of the meanings heard, as said in \u2018<em>mAsaRRAl mananam\u2019.<\/em><\/p>\n<p><strong><em>Asarikka vallArgaL thAm \u2013 <\/em><\/strong>they who are capable of practicing all the meanings heard, without missing anything,<\/p>\n<p><strong><em>vachana bhUdaNaththin vAn poruLai <\/em><\/strong> &#8211; divine meanings of SrI vachana bhUshaNam which is like the continuation of what you are practicing; pregnant meanings;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/vaduganambi-avatharasthalam.jpg\" rel=\"attachment wp-att-6906\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-6906\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/vaduganambi-avatharasthalam.jpg\" alt=\"vaduganambi-avatharasthalam\" width=\"245\" height=\"226\" \/><\/a><em><a href=\"http:\/\/acharyas.koyil.org\/index.php\/vaduga-nambi\/\" target=\"_blank\" rel=\"noopener\">vaduga nambi<\/a> who knows the vAn poruL<\/em><\/p>\n<p><strong><em>kallAdhadhu ennO kavarndhu \u2013 <\/em><\/strong>what could be the reason that they don\u2019t learn the valuable meanings (of SrI vachana bhUshaNam) in the sannidhi of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a>? As said in \u2018<em>mAnidhiyAm vachana bhUdaNam uNdE adhin padiyai UnamaRa Asariththu\u2019<\/em> (~ grand wealth of vachana bhUshaNam is there, be interested in its lessons without any shortcomings), having this great wealth, unlike how a blind who got huge wealth would be, why are they ignoring that and being like \u2018<em>varil pogadEn, kedil thEdEn\u2019 <\/em>(~ Won\u2019t leave it if it comes, won\u2019t look for it if lost (being indifferent))?<\/p>\n<p>While they are having brains, ability, etc., and this is being complete in meanings, it is being difficult to know the reason for them not falling over it and learning it.<\/p>\n<p>They should not say that they do not have the brains and ability for learning and following it; should not say that this is not complete in meanings since this is shining brightly in meanings that are for following. Even then they are being like this due to lack of interest\/love &#8211; he is figuring that out by correcting them to create this interest\/love.<\/p>\n<p>As said in \u2018<em>karthA SAsthrArthavathvAth&#8217;<\/em> [bhrahma sUthram 2.3.33] (~ SAsthram says that karthA IS the doer of actions) , the human birth is being eligible for doing in action what is present in SAsthram, isn\u2019t it?<\/p>\n<p>So, instead of delaying by thinking &#8211; let me get those meanings when ever I get those meanings (<em>peRRa pOdhu peRugiROm<\/em>) &#8211; be of serene character and with full love achieve the proper learning \u2013 is the abstract of this pAsuram.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (uyya ninaivudaiyeer) pAsuram 57 thEsikar pAl kEtta sezhum poruLai sindhai thannil mAsaRavE UnRi(a) mananam seydhu \u2013 Asarikka vallArgaL thAm vachana bhUdaNaththin vAn poruLaik kallAdhadhennO kavarndhu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 57 Listen Word by word meaning Asarikka vallArgaL thAm \u2013 Those who can follow sezhum \u2013 &#8230; <a title=\"upadhESa raththina mAlai \u2013 57\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-57\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 57\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,172,180,225,226,300,342,344,345,449,513,514,515,516,656,657,668,687],"class_list":["post-6902","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-bhushanam","tag-bushanam","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-mananam","tag-manavala","tag-pasurams","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-upadesa","tag-upadhesa","tag-vachana","tag-vasana"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6902","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6902"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6902\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6902"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6902"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6902"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}