{"id":6879,"date":"2016-01-26T23:57:49","date_gmt":"2016-01-26T23:57:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6879"},"modified":"2016-01-26T23:57:49","modified_gmt":"2016-01-26T23:57:49","slug":"upadhesa-raththina-malai-55","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-55\/","title":{"rendered":"upadhESa raththina mAlai \u2013 55"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-54\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (munnam kuravOr mozhindha)<\/a><\/p>\n<p><strong>pAsuram 55<\/strong><\/p>\n<p><em>Ar vachana bhUdaNaththin Azh poruL ellAm aRivAr<\/em><br \/>\n<em>Ar adhu sonnEril anuttippAr \u2013 Ororuvar<\/em><br \/>\n<em>uNdAgil aththanai kAN uLLamE ellArkkum<\/em><br \/>\n<em>aNdAdhadhu anRO adhu.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a055<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-55-new\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17492041\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>uLLamE<\/em> \u2013 Oh the mind!<br \/>\n<em>aRivAr<\/em> \u2013 those who know and keep<br \/>\n<em>Azh poruL ellAm<\/em> \u2013 all majestic distinguished meanings<br \/>\n<em>vachana bhUdaNaththin<\/em> \u2013 of SrI vachana bhUshaNa mahA sAsthram,<br \/>\n<em>Ar<\/em> \u2013 who are there?<br \/>\n<em>anuttippAr<\/em> \u2013 Those who put it in practice<br \/>\n<em>nEril<\/em> \u2013 in its steps (kramam)<br \/>\n<em>adhu<\/em> \u2013 that SrI vachana bhUshaNam<br \/>\n<em>sol<\/em> \u2013 says,<br \/>\n<em>Ar<\/em> \u2013 who are there?<br \/>\n<em>Or oruvar<\/em> \u2013 Those who understand its meaning and follow it in actions too, there may be one or two somewhere;<br \/>\n<em>uNdAgil<\/em> \u2013 if present<br \/>\n<em>aththanai kAN<\/em> \u2013 then that much only is there;<br \/>\n<em>adhu<\/em> \u2013 understanding its meanings and following it<br \/>\n<em>aNdAdhadhu anRo<\/em> \u2013 is not reachable,<br \/>\n<em>ellArkkum<\/em> \u2013 for everyone<br \/>\nisn\u2019t it?<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>In the previous pAsuram he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) divined about its greatness such that it got the divine name of vachana bhUshaNam. In this, he divines to his mind about those who understand about its meanings, and about those who follow that in actions mentioned in that grantham.<\/p>\n<p><strong><em>Ar vachana bhUshaNaththin Azh poruL ellAm aRivAr \u2013 <\/em><\/strong>Who would know all the deep meanings of SrI vachana bhUshaNam diving deep inside it? Even for those having any amount of big knowledge, trying on their own effort is hard for entering or going through it, isn\u2019t it?<\/p>\n<p>First, it is rare that one would know the difference between this and other granthams, and learn this. If on the one side they did do this, understanding its meanings would be rare.<\/p>\n<p>Even if they understood with great difficulty a little bit of apparent meanings, those knowing its deeper meanings would be hard to find isn\u2019t it?<\/p>\n<p><strong><em>Azh poruL <\/em><\/strong> &#8211; Like said in \u2018<em>malaigaLum mA maNiyum malar mEl mangaiyum sankamum thanguginRa alai kadal<\/em> [periya thirumozhi 2.8.5]&#8217; (Ocean having in it the mountains, best kauthubha gems, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">pirAtti (thAyAr)<\/a>, and conch), the place where gem is formed is such that it is the ocean that would be having small items like gems, pearls in it; only the experts would dive into it and fetch them; for others it would be hard to go even approach the sea-shore;<\/p>\n<p>in the same way, this which is <em>\u2018vachana bhUshaNa vArirASi\u2019,\u00a0<\/em> is also having the deep meaning of \u2018<em>AchArya abhimAnamE uththArakam<\/em> [SrI vachana bhUshaNam \u2013 450]\u2019 (love\/care of AchAryan towards the Sishya is the only means for us to attain the ultimate goal of eternal kainkaryam to bhagavAn).<\/p>\n<p>This too can be known only if AchAryan would teach about it, as said in \u2018<em>aRiviththEn Azh poruLai <\/em>[nAnmugan thiruvanthAdhi \u2013 1]\u2019 (starting to advice you the deep meaning (that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">SrIman nArAyaNan<\/a> is the supreme)); as said in \u2018<em>vAkya sangathirithyAdhi Srutham vinA mahathAmapyasakyAni<\/em> [yathIndhra pravaNa prabhAvam page-129]\u2019 (If sentences, union\/congruence of them, meanings are not heard\/learned, it would be difficult to explain even for learned ones), this is hard it is to learn.<\/p>\n<p>Even there too (at SrIvaikuNtam), periya pirAttiAr, as said in \u2018<em>sezhunkadal amudhinil piRandha<\/em> [periya thirumozhi 2.7.1]\u2019 (incarnated during churning ocean for nectar), would be of use (for purushakAram).<\/p>\n<p>Here too, in SrI vachana bhUshaNam, starting from \u2018<em>purushakAra vaibhavam\u2019 <\/em>till \u2018<em>AchAryAbhimAnam<\/em>\u2019, even though all the meanings told in the six prakaraNams (sections) are deep, they are secondary to the last prakaraNam (section) that talks about <em>charamOpAyam<\/em> (last means \u2013 servitude to AchAryan) , isn\u2019t it?<\/p>\n<p>That is why it is starting from \u2018<em>thirumAmagaL than seer aruL ERRamum\u2019, <\/em>and divines as end meaning &#8211; <em>\u2018manniya inbamum mAgathiyum guruvennu nilai peRum inporuL thannaiyum<\/em> [Sri vachana bhUshaNam thaniyan \u2013 16]<em>\u2019.<\/em><\/p>\n<p>This part of the grantham is a central gem like a main stone on a priceless ornament.<\/p>\n<p>In the vyAkyAnam for \u2018<em>AchAryAbhimAnamE uththArakam<\/em> [SrI vachana bhUshaNam &#8211; 450]<em>\u2019, <\/em><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\"> jIyar<\/a> divined \u2018<em>iththanaiyum aruLichcheygaiyaip paRRa adhishtikkaiyittuk koNdu vandhadhu. keezh adangalum mEl adangalum idhin nishtaiyai sthApikkiRadhu<\/em>\u2019 (~ It has been building up to divine this (deep) meaning here; earlier and later sections are presented for establishing this).<\/p>\n<p>That is why this is the deep meaning.<\/p>\n<p>In the same way he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/11\/28\/arulala-perumal-emperumanar\/\" target=\"_blank\" rel=\"noopener\">aruLALap perumAL emperumAnAr<\/a>) divined a pAsuram starting from \u2018<em>vEdhamoru nAngin uL podhindha meyp poruL\u2019 <\/em>(the true meaning present inside the four vEdhams), and ending with \u2018<em>theedhil saraNAgathy thandha than iRaivan thALE araN Agum ennum adhu <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/gyana-saram-31-vedham-oru-nangin\/\" target=\"_blank\" rel=\"noopener\">gyAna sAram \u2013 31<\/a>]\u2019 (is &#8230;.. that the divine feet of AchAryan is our protection).<\/p>\n<p>Or, starting from \u2018<em>pERu tharuvikkumavaL than perumai<\/em> \u2018 and divining as \u2018<em>nal guruvin vaNamiyOdellAm vachana bhUdaNamadhil thERida namakku<\/em> <em>aruL<\/em> [<a href=\"http:\/\/ponnadi.blogspot.in\/2013\/11\/aippasi-anubhavam-pillai-lokacharyar-srivachana-bhushanam-thanians.html\">SrI vachana bhUshaNam thaniyan<\/a>]<em> \u2019, <\/em> out of the meanings said in six prakaraNams (sections), sentient needs to understand the most important meaning for reaching the goal, as he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is saying that everything should be researched and understood.<\/p>\n<p>It goes with the previous explanation of <em>Azh poruL ellAm <\/em>to say \u2013 when defining self it should be understood as a disciple with the mentioned qualities; when understanding about AchAryan, it should be understood as one who is a <em>shadpadhan<\/em> as shown in the six prakaraNams (sections). So, one should learn all the deep meanings.<\/p>\n<p>Even though the meanings are felt by the greatness of just the words in this grantham, it is rare to see those who reach true goal by having true faith in this, compared to those who create improper meanings, and get surrounded by harm (<em>anarththam<\/em>), as said in \u2018<em>sarvArthAn viparIthamcha <\/em>[<a href=\"http:\/\/githa.koyil.org\/\">srI bhagavath gIthA<\/a> \u2013 18.32]\u2019 (understanding in opposite wrong ways about sidhdham and sAdhyam).<\/p>\n<p>This goes with what is said in \u2018<em>AmARu aRivudaiyAr Avadhu aridhu anRE<\/em> [periya thiruvanthAdhi &#8211; 37]\u2019 (It is rare to become one having the true\/required knowledge, isn&#8217;t it?). So, he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is saying \u2018<strong><em>aRivAr Ar\u2019.<\/em><\/strong><\/p>\n<p>Now it is talking about rarity of those who follow it in action (after knowing its meanings).<\/p>\n<p><strong><em>Ar adhu sol nEril anuttippAr<\/em><\/strong> \u2013 When it is hard to find those who know it, does it not go without saying that is harder to find those who follow what was learned?<\/p>\n<p><strong><em>anuttAnam<\/em><\/strong> \u2013 is \u2013 staying in the state of what it teaches, as said in \u2018<em>kaRRu adhanukkAm nilaiyil nillum aRindhu<\/em> [upadhEsa raththina mAlai \u2013 56]<em>\u2019.<\/em> That is, having the state of AchArya abhimAnam (loving\/loved by AchAryan), as said in \u2018<em>madhurakavi soRpadiyE nilaiyAgap peRROm<\/em> [Arththi prabandham &#8211; 55]\u2019 (~ got the state of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> (~ being subservient to AchAryan getting his love and loving him)). In this, all the meanings are present in short, isn\u2019t it?<\/p>\n<p><strong><em>adhu sol nEril anuttippAr Ar<\/em><\/strong> &#8211; Instead of following the wrong understandings of its meanings, who are there that follow properly according to true meanings of it? It is hard to have those who would obediently follow the ways of vachana bhUshaNam, isn\u2019t it?<\/p>\n<p>Even if there are those who would learn and follow other sAsthrams, those who would follow according to this SAsthram (SrI vachana bhUshaNam) is rare, isn\u2019t it?<\/p>\n<p>He who divined it himself divined its way as \u2018<em>Unam aRa Achariththu irukkum nALenai ninaindhu<\/em>\u2019 that is, divining the ways to follow with unblemished actions according to the meanings of this parama rahasyam (~ greatest secret), and due to that always be thinking about AchAryan.<\/p>\n<p>{vyAkyAthA (commentator) of this prabandham, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkam jIyar<\/a> divines}:<\/p>\n<p><strong>He who understands its deep meanings, and follows it in practice in the way it has said, is the one who got without fail, the grace of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">(piLLai) ulagAriyAn<\/a>; having such greatness of knowing and following them, is our periya jIyar that is our <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a> only here, isn\u2019t it?<\/strong><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup.jpg\" rel=\"attachment wp-att-5594\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-5594\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup.jpg\" alt=\"maNavALa_mAmunigaL_thiruvaheendhrapuram-closup\" width=\"289\" height=\"302\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/maNavALa_mAmunigaL_thiruvaheendhrapuram-closup-287x300.jpg 287w\" sizes=\"auto, (max-width: 289px) 100vw, 289px\" \/><\/a><em>ororuvar &#8211; maNavALa mAmunigaL &#8211; thiruvayindhirapuram<\/em><\/p>\n<p>Now, as a question to his (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>\u2019s) divine mind, as: is it not possible to find more such people in this big world which is suitable for many such things, he answers:<\/p>\n<p><strong><em>Or oruvar uNdAgil aththanai kAN uLLamE \u2013 <\/em><\/strong>For knowing and following this, like a rare medicine, if there may be one or two mahAthmAs (greatest ones), then that would be it.<\/p>\n<p><strong><em>Or oruvar \u2013 <\/em><\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/08\/06\/prathivadhi-bhayankaram-annan\/\" target=\"_blank\" rel=\"noopener\">prathivAdhi bhayankaram aNNan<\/a>, and who learned along with him in pAta sAlai (traditional school) that is &#8216;senthamizh sEr&#8217; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/paravasthu-pattarpiran-jiyar\/\">pattar pirAn jIyar<\/a> \u2013 his staunch disciple who knows nothing else, is azhagiya maNavALa jIyar, who is subservient to him, isn\u2019t it? As said in \u2018<em>aNNanai eNNil maRRoruvarai eNNAdhu en aNiviralE<\/em><strong>\u2019, <\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/08\/06\/prathivadhi-bhayankaram-annan\/\" target=\"_blank\" rel=\"noopener\">aNNa<\/a> who is SrIvaishNava dhAsar respected madhurakavi dhAsan aNNa &#8211; if a few like them are there, that is all there is.<\/p>\n<p>As said in \u2018<em>sa mahAthmA sudhurlabha:<\/em> [<a href=\"http:\/\/githa.koyil.org\/\" target=\"_blank\" rel=\"noopener\">srI bhagavath gIthA<\/a> \u2013 7.19]\u2019 (such great person is very rare), and &#8216;<em>sudhurlabhA bhAgavathA hi lOkE<\/em>&#8216; (It is hard to find bhAgavathas in the world anywhere), and \u2018<em>thathrApi dhurlabham manyE vaikuNtapriyadharsanam<\/em> [bhAgavatham 11.2.26]\u2019 (I think it is rare to see one who is fond of SrI vaikuNtam),<\/p>\n<p>it is hard to find those that follow <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, isn\u2019t it.\u00a0 Given that, it is much harder even, to find those who follow AchAryan, isn\u2019t it?<\/p>\n<p>For being subservient to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> we can see a kingdom that was always saying \u2018rAmA rAma\u2019, as said in <em>\u2018rAmO rAmO rAma ithi<\/em> [SrI rAmAyaNam &#8211; yudhdha kAndam &#8211; 131.37]\u2019. But, for being subservient to AchAryan, there is just one that is bharathan\u2019s brother SathrugnAzhvAn only, isn&#8217;t it?<\/p>\n<p>As said in \u2018<em>uNda pOdhu oru vArththaiyum uNNAdha pOdhu oru vArththaiyum solluvAr paththup pEr uNdiRE, avargaLaich chiriththiruppAr <strong>oruvar<\/strong> uNdiRE<\/em> [SrI vachana bhUshaNam 408\/9]\u2019 (~ there are ten (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>) who would speak lovingly when <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> gives them His dharSan, and they would be angry\/upset when that does not happen; whereas <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-madhurakavi.html\" target=\"_blank\" rel=\"noopener\">madhurakavi AzhvAr<\/a> who is always getting the grace of his AchAryan (such are <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a>) <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/10\/archavathara-anubhavam-nammazhwar.html\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>, would be laughing at those other <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>; and there is only one such;) ,<\/p>\n<p>and as said in \u2018<em>vaduga nambi, AzhvAnaiyum ANdAnaiyum iru kaRaiyar enbar<\/em> [SrI vachana bhUshaNam &#8211; 411]\u2019 (~ <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/01\/vaduga-nambi\/\" target=\"_blank\" rel=\"noopener\">vaduga nambi<\/a> who is focused only on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> would call as trying to be in two places at once, about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/kurathazhwan\/\" target=\"_blank\" rel=\"noopener\">kUraththAzhvAn<\/a> and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/29\/mudhaliyandan\/\" target=\"_blank\" rel=\"noopener\">mudhaliyANdAn<\/a> who have devotion towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> also),<\/p>\n<p>so in this way, as said in \u2018<em>guru bhakthOththamOththama<\/em>\u2019 [devotes of a guru are excellent of the excellent), having those with wealth of being excellent of the excellent as devotees of guru are one or two people only, isn\u2019t it?<\/p>\n<p><strong><em>uNdAgil \u2013 <\/em><\/strong>Implies that getting one or few is rare. If what cannot be found is found, that is all it would be.<\/p>\n<p><strong><em>uLLamE \u2013 <\/em><\/strong>Oh mind which is decorated with (the ornament that is) SrI vachana bhUshaNam! You are the one who understands the deep meanings in it, and follows it in action based on what it says, isn\u2019t it? (as commentary given by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkam jIyar<\/a>)<\/p>\n<p>If asking &#8211; Why? Would it not happen except for one or few?<\/p>\n<p>Then \u2013<\/p>\n<p><strong><em>ellArkkum aNdAdhadhu anRo adhu \u2013 <\/em><\/strong>If there are SrI vaishNavas, it is being hard to learn its majestic meanings by one\u2019s own knowledge and the practicing of what it says is being hard to do in action as well. <em>aNdAdhadhu -&gt; <\/em>not containable; because of that also it is hard to do (<em>aSaktham<\/em>). For anyone it is rare to follow as said, isn\u2019t it.<\/p>\n<p><strong><em>adhu<\/em><\/strong> \u2013 shows that it is hard to get to its deeper meanings, and inability to follow its instructions.<\/p>\n<p>It is said, \u2018<em>lOkAchAryakruthE lO(ha)kahithE vachanabhUshaNE | thathvArthadharsinO lOkE thannishtAscha sudhurlabhA: || jagadhAchAryarachithE SrImadhvachanabhUshaNE | thathvagyAnancha thannishtAm dhEhi nAtha! yathIndhra mE <\/em>[<a href=\"http:\/\/ponnadi.blogspot.com\/2013\/11\/aippasi-anubhavam-pillai-lokacharyar-srivachana-bhushanam-thanians.html\">SrI vachana bhUshaNam thaniyan<\/a>]<em>\u2019 <\/em>(Those who are dedicated to the principles of vachana bhUshaNam of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">(piLLai) lOkAchAryar<\/a> are rare in the world. Oh <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/11\/archavathara-anubhavam-emperumanar.html\" target=\"_blank\" rel=\"noopener\">yathIndhrA<\/a>! You please grant me the <strong>knowledge<\/strong> of truth <em>(thathva gyAnam)<\/em>, and ability to <strong>follow it in action<\/strong> (anushtAnam), as given in vachana bhUshaNam divined by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">(piLLai) lOkAchAryar<\/a>).<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (munnam kuravOr mozhindha) pAsuram 55 Ar vachana bhUdaNaththin Azh poruL ellAm aRivAr Ar adhu sonnEril anuttippAr \u2013 Ororuvar uNdAgil aththanai kAN uLLamE ellArkkum aNdAdhadhu anRO adhu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a055 Listen Word by word meaning uLLamE \u2013 Oh the mind! aRivAr \u2013 those who &#8230; <a title=\"upadhESa raththina mAlai \u2013 55\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-55\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 55\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,154,157,159,164,165,168,172,180,196,199,204,225,226,239,241,265,266,290,297,300,301,332,342,345,430,432,449,451,480,495,513,514,515,516,545,656,657,668,675],"class_list":["post-6879","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-azhagiya","tag-azhvar","tag-azhvars","tag-bayankaram","tag-bhagavath","tag-bhayankaram","tag-bhushanam","tag-bushanam","tag-dasar","tag-dhaasar","tag-dhasar","tag-erumbi","tag-erumbiappa","tag-geetha","tag-gita","tag-jeeyar","tag-jiyar","tag-kavi","tag-koil","tag-kovil","tag-koyil","tag-madhura","tag-mamunigal","tag-manavala","tag-orurvar","tag-oruvar","tag-pasurams","tag-pattar","tag-piran","tag-prathivadhi","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-sri","tag-upadesa","tag-upadhesa","tag-vachana","tag-vaishnava"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6879"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6879\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}