{"id":6873,"date":"2016-01-28T07:03:49","date_gmt":"2016-01-28T07:03:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6873"},"modified":"2016-01-28T07:03:49","modified_gmt":"2016-01-28T07:03:49","slug":"thiruvaimozhi-2-2-5-thagum-sir","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-5-thagum-sir\/","title":{"rendered":"thiruvAimozhi &#8211; 2.2.5 &#8211; thagum sIr"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-thinnan\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-4-thevum-epporulum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srirama.jpg\" rel=\"attachment wp-att-7093\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-7093\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srirama.jpg\" alt=\"srirama\" width=\"209\" height=\"241\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Due to his having lotus-eyes, he alone is supreme&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the lotus-eyed nature of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which reveals his supremacy.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>\u2018s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>\u2018s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba4\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd \u0ba4\u0ba9\u0bbf \u0bae\u0bc1\u0ba4\u0bb2\u0bbf\u0ba9\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7<br \/>\n\u0bae\u0bbf\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bc7\u0bb5\u0bc1\u0bae\u0bcd \u0b8e\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0b9f\u0bc8\u0b95\u0bcd\u0b95\u0ba4\u0bcd<br \/>\n\u0ba4\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bcb\u0bb2\u0ba4\u0bcd \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b8e\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd<br \/>\n\u0bae\u0bbf\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf \u0bae\u0bc7\u0bb2\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bbe\u0bb0\u0bcd \u0b8e\u0bb5\u0bb0\u0bc7?<\/em><\/p>\n<p><em>thagum sIrth than thani mudhalinuLLE<\/em><br \/>\n<em>migum dhEvum ep poruLum padaikka<\/em><br \/>\n<em>thagum kOlath thAmaraik kaNNan emmAn<\/em><br \/>\n<em>migum sOdhi mEl aRivAr yavarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-2-05\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17487682\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thagum &#8211; suitable (for creation etc)<br \/>\nsIr &#8211; one who is having qualities such as gyAnam (knowledge), Sakthi (capability) etc<br \/>\nthan &#8211; his<br \/>\nthani &#8211; distinct<br \/>\nmudhalin uLLE &#8211; in the vow which is the cause (for the world)<br \/>\nmigum &#8211; greater (which leads to the doubt of being controller)<br \/>\nthEvum &#8211; celestial beings such as brahmA, rudhra et al<br \/>\nepporuLum &#8211; all beings\/objects starting with humans<br \/>\npadaikka &#8211; to create<br \/>\nthagum &#8211; that which highlights that &#8220;he is suitable&#8221;<br \/>\nkOlam &#8211; beautiful<br \/>\nthAmarai &#8211; like a lotus flower<br \/>\nkaNNan &#8211; with the eyes<br \/>\nemmAn &#8211; than my master<br \/>\nmigum sOthi &#8211; param jyOthi (supreme radiance)<br \/>\nmEl &#8211; greater than this<br \/>\naRivAr &#8211; knowers (among vaidhikas)<br \/>\nyavar &#8211; who?<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Are there any vaidhikas who know someone greater in radiance than <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has lotus like beautiful eyes which highlight the ability to create great dhEvas (brahmA, rudhra et al), human beings and all other entities just with his distinct will\/vow and who has suitable qualities such as knowledge, ability etc for creation etc?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thagum<\/em> &#8230;<em> padaikka<\/em> &#8211; One who is having those qualities such as gyAnam, Sakthi etc., which are used in creation<\/li>\n<li><em>than thani mudhalinuLLE<\/em> &#8211; primordial matter which is the cause for all material effects; it can also be said as the sankalpa gyAnam (divine will) of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> as said in thaiththiriya upanishath &#8220;<em>bahusyAm<\/em>&#8221; (let me become many) which is the cause for creation.<\/li>\n<li><em>thani mudhal<\/em> &#8211; Singular cause; differentiating from philosophers such as those who present paramANu (atomic particles) as kAraNam (cause)<\/li>\n<li><em>migum\u00a0dhEvum <\/em> &#8230; &#8211; dhEvathAs (celestial beings) who are at times confused to be supreme. Their supremacy is only visible until the doubt is cleared as seen in SrI rAmAyaNam bAla kANdam 75.19 &#8220;&#8230;adhikam mEnirE vishNum&#8230;&#8221; (once the dhEvas saw vishNu breaking Siva&#8217;s bow, they understood the greatness of vishNu).<\/li>\n<li><em>epporuLum<\/em> &#8211; All objects. His eyes reveal that he is the one who is qualified to create everything. Even if he does not have the ability to protect [hypothetically speaking], he has eyes which are most beautiful, cool and those which won over me. He is the most radiant. He too was won over in a similar manner as in the case of thiruvadi (hanuman). nampiLLai explains SrI rAmAyaNam sundhara kANdam 53.8 here. <em>rAma:<\/em> &#8211; One who is completely beautiful; <em>kamalapathrAksha: &#8211; <\/em>his eyes are like a swirl in a river (to get sucked in); what is the ability of those eyes? <em>sarvasathvamanOhara:<\/em> &#8211; They could even steal the heart of mine (who is born as an animal that jumps from branch to branch). <em>rUpadhAkshiNyasampanna: prasUtha:<\/em> &#8211; one who has unlimited bodily qualities and spiritual qualities has appeared as SrI rAma; <em>jankthmajE<\/em> &#8211; Oh SIthA! you too are equally great (hanuman speaking towards her in most eloquent manner).<\/li>\n<li><em>migum sOthi<\/em> &#8211; As seen in chAndhOhya upanishath &#8220;<em>paramjyOthirupa sampadhya:<\/em>&#8221; (reaching brahmam who is explained by the term paramjyOthi:), nArAyaNa sUktham &#8220;<em>nArAyaNana parOjyOthi:<\/em>&#8221; (nArAyaNa, the supreme radiance) etc., <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a> alone is explained as paramjyOthi.<\/li>\n<li><em>mElaRivAr yavarE<\/em> &#8211; Is there anyone who knows &#8220;Except <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a>, there is someone else talked about and established through nArAyaNa anuvAkam (sUktham)&#8221;?<\/li>\n<li><em>yavarE<\/em> &#8211; This is similar to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> challenging everyone in sthOthra rathnam 11 &#8220;<em>vaidhika: ka:<\/em>&#8221; (which vEdhAntha scholar who rejects your supremacy over all other dhEvathAs? &#8211; implies no one will do that). Is there any vEdhAntha scholar who shows jealousy towards you who is clearly glorified in nArAyaNa anuvAkam etc? If such a person exists, he can be declared as avaidhika (one who is ignorant of vEdhAntha). This is explained in pAdhma purANam &#8220;<em>vishNu bhakthi vihInO &#8230; thasya uthpaththir nirUpyathAm<\/em>&#8221; (Even though one is well learned in all SAsthram, if he does not accept the supremacy of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">vishNu<\/a>, he is not entitled to be called a brAhmaNa and his birth is questionable).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram &#8211; AzhwAr says &#8220;Due to his having lotus-eyes, he alone is supreme&#8221;. Highlights from vAdhi &#8230; <a title=\"thiruvAimozhi &#8211; 2.2.5 &#8211; thagum sIr\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-5-thagum-sir\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.2.5 &#8211; thagum sIr\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-6873","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6873","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6873"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6873\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6873"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}