Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the fourth pAsuram – AzhwAr<\/a> says “since there is no one other than emperumAn<\/a> who has matching beauty\/tenderness of the flower and the predominance to accept worship, he alone is the sarvESvaran<\/a> (supreme controller)”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says none has predominance to accept worship like him (bhagavAn).<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See\u00a0nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Fourth pAsuram – AzhwAr<\/a> says emperumAn<\/a> is the ISwara<\/a> due to his tender nature and his predominance.<\/p>\n \u0ba4\u0bc7\u0bb5\u0bc1\u0bae\u0bcd \u0b8e\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0b9f\u0bc8\u0b95\u0bcd\u0b95\u0baa\u0bcd thEvum ep poruLum padaikkap<\/em>![\"rajasuya-yaga\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/rajasuya-yaga.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0baa\u0bc2\u0bb5\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4
\n\u0ba4\u0bc7\u0bb5\u0ba9\u0bcd \u0b8e\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb2\u0bcd\u0bb2\u0bbe\u0bb2\u0bcd
\n\u0baa\u0bc2\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0bc2\u0b9a\u0ba9\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0b95\u0bc1\u0bae\u0bc7? <\/em><\/p>\n
\npUvil nAnmuganaip padaiththa<\/em>
\nthEvan emperumAnukku allAl<\/em>
\npUvum pUsanaiyum thagumE
\n<\/em><\/p>\nListen<\/a><\/h3>\n