Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the third pAsuram – AzhwAr<\/a> says that due to emperumAn<\/a>‘s sauseelyam (excellent disposition) and super-human activities such as measuring the three worlds, he is the ISwara (controller).<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says emperumAn<\/a> is the greatest of all.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n \u0b8f\u0bb1\u0ba9\u0bc8 \u0baa\u0bc2\u0bb5\u0ba9\u0bc8 \u0baa\u0bc2\u0bae\u0b95\u0bb3\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 ERanai pUvanai pUmagaL thannai<\/em>![\"trivikrama-sculpture\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-sculpture.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0bb5\u0bc7\u0bb1\u0bc1\u0b87\u0ba9\u0bcd\u0bb1\u0bbf \u0bb5\u0bbf\u0ba3\u0bcd \u0ba4\u0bca\u0bb4\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1
\n\u0bae\u0bc7\u0bb2\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0bae\u0bc0\u0ba4\u0bbf\u0b9f \u0ba8\u0bbf\u0bae\u0bbf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0ba3\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f
\n\u0bae\u0bbe\u0bb2\u0bcd \u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b93\u0bb0\u0bcd \u0ba4\u0bc7\u0bb5\u0bc1\u0bae\u0bcd \u0b89\u0bb3\u0ba4\u0bc7?<\/em><\/p>\n
\nvERinRi viN thozhath thannuL vaiththu<\/em>
\nmEl thannai mIdhida nimirndhu maN koNda<\/em>
\nmAl thanil mikkum Or thEvum uLadhE?
\n<\/em><\/p>\nListen<\/a><\/h3>\n