{"id":6842,"date":"2016-01-24T12:30:59","date_gmt":"2016-01-24T12:30:59","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6842"},"modified":"2016-01-24T12:30:59","modified_gmt":"2016-01-24T12:30:59","slug":"upadhesa-raththina-malai-53","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-53\/","title":{"rendered":"upadhESa raththina mAlai \u2013 53"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-52\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (pinnai vadakkuth thiruveedhip piLLai)<\/a><\/p>\n<p><strong>pAsuram 53<\/strong><\/p>\n<p><em>anna pugazh mudumbai aNNal ulagAsiriyan<\/em><br \/>\n<em>innaruLAl seydha kalai yAvaiyilum \u2013 unnil<\/em><br \/>\n<em>thigazh vachana bhUdaNaththin seermai onRukkillai<\/em><br \/>\n<em>pugazhalla ivvArththai mey ippOdhu.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 53<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-53\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17492036\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>pugazh<\/em> \u2013 Having greatness<br \/>\n<em>anna<\/em> \u2013 of such nature,<br \/>\n<em>mudumbai<\/em> \u2013 the chief of the city called <em>mudumbai<\/em><br \/>\n<em>aNNal<\/em> \u2013 the most auspicious swami<br \/>\n<em>ulagAsiriyan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">(piLLai) lOkAchAryar<\/a>, (he)<br \/>\n<em>seydha<\/em> \u2013 divined, (out of his)<br \/>\n<em>ini<\/em> \u2013 sweet<br \/>\n<em>aruLAl<\/em> \u2013 grace, (many)<br \/>\n<em>kalai<\/em> \u2013 granthams \/ SAsthrams;<br \/>\n<em>yAvaiyilum<\/em> \u2013 among all of them,<br \/>\n<em>unnil<\/em> \u2013 if thought through,<br \/>\n<em>seermai<\/em> \u2013 the greatness of<br \/>\n<em>thigazh<\/em> \u2013 the shining<br \/>\n<em>vachanabhUdanaththin<\/em> \u2013 SrI vachana bhUshaNa mahA SAsthram<br \/>\n<em>illai<\/em> \u2013 is not present at all<br \/>\n<em>onRukku<\/em> \u2013 in other SAsthrams;<br \/>\n<em>ippOdhu<\/em> \u2013 now<br \/>\n<em>ivvArththai<\/em> \u2013 this statement that I say<br \/>\n<em>pugazh alla<\/em> \u2013 is not a flattery<br \/>\n<em>mey<\/em> \u2013 but it is sathyam (the truth) only.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>In the beginning of this prabandham, he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) had divined about \u2018<em>thAzhvAdhumil kuravar<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-3\/\" target=\"_blank\" rel=\"noopener\">upadhESa raththinamAlai &#8211; 3<\/a>]\u2019, and \u2018<em>avargaL uraiththavaigaL <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-3\/\" target=\"_blank\" rel=\"noopener\">upadhESa raththinamAlai &#8211; 3<\/a>]\u2019, and divined as explanation of that in the pAsuram \u2018<em>avargaL seydha viyAkkiyaigaL uLLadhellAm<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-34\/\" target=\"_blank\" rel=\"noopener\">upadhESa raththinamAlai \u2013 34<\/a>];<\/p>\n<p>the remaining is talking about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkAchAryar<\/a>\u2019s greatness, and the greatness of what he divined \u2013 that is, as said in \u2018<em>vakuLa bhUshaNa SAsthra sAram\u2019, <\/em> and \u2018<em>SAngAkhila dhravida samskritha rUpa vEdha sArArtha sangraham<\/em> [<a href=\"http:\/\/ponnadi.blogspot.com\/2013\/11\/aippasi-anubhavam-pillai-lokacharyar-srivachana-bhushanam-thanians.html\" target=\"_blank\" rel=\"noopener\">SrIvachana bhUshanam thaniyan<\/a>]\u2019 (summary of meaning of essence of thamizh and samskritha vEdhams), SrIvachana bhUshaNam reflects the meanings of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> and other aruLichcheyal (<a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>), and it includes the meanings of these aruLichcheyal, and is divined by him (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkAchAryar<\/a>) who is of greatness of being an incarnation of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> and so gives the idea that these are the opinions of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> himself, is giving the meaning of <a href=\"http:\/\/ponnadi.blogspot.com\/2015\/12\/rahasya-thrayam.html\" target=\"_blank\" rel=\"noopener\">dhvayam<\/a> in the order of its words, is having the culmination as charama parva nishtai (subservience to AchAryan) so having that as its head, and because of that it is being incomparable;<\/p>\n<p>so as he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) sets out to divine in many ways about the greatness of the aforementioned, in this pAsuram, he divines that &#8211; in this way who is known popularly in this world as (piLLai) lOkAchAryar, for the world to reach true goal, out of his kindness divined many rahasya prabandhams, out of which SrIvachana bhUshaNam is of greatness, with this pAsuram as \u2018<strong><em>anna pugazh mudumbai aNNal ulagAsiriyan\u2019.<\/em><\/strong><\/p>\n<p>As said in <em>\u2018thasya nAma mahadhyasa:<\/em> [thaiththirIyam ambasya praSNam]\u2019 (name of that is grand greatness), he who is having countless honour based on his divine name, being chief of the city named <em>mudumbi, <\/em>as said in \u2018<em>mudumbai iRaivan<\/em> [<a href=\"http:\/\/ponnadi.blogspot.com\/2013\/11\/aippasi-anubhavam-pillai-lokacharyar-srivachana-bhushanam-thanians.html\" target=\"_blank\" rel=\"noopener\">SrIvachana bhUshaNam thaniyan<\/a>]\u2019, &#8211; is (piLLai) lOkAchAryar.<\/p>\n<p>Or, can say as \u2018<em>mudumbai ulagAsiriyanAna aNNal\u2019<\/em> (lOkAchAryar of <em>mudumbai<\/em> who is the most auspicious\/generous person); <em>mudumbai \u2013 <\/em>name of his clan. Like saying <em>\u2018eeyuNNi mAdhavar<\/em> [upadhEsa raththina mAlai &#8211; 48]\u2019 in earlier pAsuram, saying him as <em>mudumbai ulagAsiriyan<\/em> here. Anything related to a noble person also would be of great value isn\u2019t it?<\/p>\n<p><strong><em>ulagAsiriyan innaruLAl seydha kalai yAvaiyilum<\/em><\/strong> \u2013 It is by his grace without any reason as means, and without anyone requesting, that he divined all the (rahasya) prabandhams, isn\u2019t it? It is due to him being \u2018<em>aNNal\u2019<\/em> (most auspicious\/generous person), that he was authoring these due to his sweet kindness, isn\u2019t it?<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/piLLai_lOkAchAryar.jpg\" rel=\"attachment wp-att-6848\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-6848\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/piLLai_lOkAchAryar.jpg\" alt=\"piLLai_lOkAchAryar\" width=\"311\" height=\"350\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/piLLai_lOkAchAryar.jpg 311w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/piLLai_lOkAchAryar-267x300.jpg 267w\" sizes=\"auto, (max-width: 311px) 100vw, 311px\" \/><\/a><em>piLLai lOkAchAryar<br \/>\n<\/em><\/p>\n<p>Since they (what he authored) are many, the pAsuram says <strong><em>yAvai<\/em><\/strong><em>yilum.<\/em><\/p>\n<p><strong><em>unnil \u2013 <\/em><\/strong>if researched well and proved,<\/p>\n<p><strong><em>yAvaiyilum<\/em> \u2013 <\/strong>among the eighteen rahasya prabandhams that he divined, not one of them is \u2013<\/p>\n<p><strong><em>thigazh vachana bhUdanaththin seermai onRukku illai<\/em><\/strong> \u2013 of equal greatness compared to the most radiant SrIvachana bhUshaNam.<\/p>\n<p>Though there are many of them, would there be any one of them that can equal the greatness of this which is complete in its message\/meanings?<\/p>\n<p>That is, more than the words of sages regarding jeeva\/paramAthma SAsthrams, more than the aruLichcheyal (<a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>) of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> who got unblemished knowledge (<em>mayarvaRa mathinalam <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi 1.1.1<\/a>]), even more than the commentaries of aruLichcheyal by <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> who got the grace of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>, above the divine rahasya prabandhams that are like manthras which he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkAchAryar<\/a>) authored by the grace of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> &#8211;<\/p>\n<p>having significance of wonderful meanings compared to those others, and as said in \u2018<em>ithihAsa SrEshta<\/em> [SrIvachana bhUshaNam \u2013 5]\u2019 etc., (talks about significance of SrI rAmAyaNam and mahA bhAratham), it shines light on meanings of such earlier ones and also related ones; it is having that greatness, so it is apt to say that SrI vachana bhUshaNam is being significant compared to others. Isn\u2019t that why he divined it unparalleled?<\/p>\n<p>Compared to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">Acharyas<\/a>&#8216; dhivya sUkthis, his prabandhams are significant \u2013 because we are having to understand the meanings of those using his prabandhams only.<\/p>\n<p><strong><em>pugazhala ivvArththai<\/em><\/strong> \u2013 Like said in \u2018<em>pugazhvillai<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 8.4.9]\u2019 (not a sugary praise (but true that everything is under your control)), praising this prabandham (SrI vachana bhUshaNam) is not just words of praise;<\/p>\n<p><strong><em>mey ippOdhu \u2013 <\/em><\/strong>Now these words that are showing proved about the greatness of the matter of this prabandham, are the truth only.<\/p>\n<p>Since he is \u2018<em>poy ilAdha maNavALa mAmuni <\/em>[<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a> vAzhi thirunAmam]\u2019 (~ not having falsities), he is divining with oath that this is the truth as <strong>\u2018<em>mey ippOdhu\u2019<\/em><\/strong>, as part of his faith in these words.<\/p>\n<p><strong><em>vachana bhUdanaththin seermai onRukkillai<\/em><\/strong> \u2013 (none are having the greatness of SrI vachana bhUshaNam) \u2013 this is \u2018<em>mey\u2019 (true) \u2013<\/em> Like saying \u2018<em>sathyam<\/em> sathyam&#8217; [vEdha vyAsa&#8217;s declaration] (It is truth and truth only that there is no scripture greater than the vEdhas and no god superior to kESavan (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>))).<\/p>\n<p>So it is shown that he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkAchAryar<\/a>) authored many granthams, and that among them SrI vachana bhUshaNam is of unparalleled greatness.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (pinnai vadakkuth thiruveedhip piLLai) pAsuram 53 anna pugazh mudumbai aNNal ulagAsiriyan innaruLAl seydha kalai yAvaiyilum \u2013 unnil thigazh vachana bhUdaNaththin seermai onRukkillai pugazhalla ivvArththai mey ippOdhu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 53 Listen Word by word meaning pugazh \u2013 Having greatness anna \u2013 of such nature, &#8230; <a title=\"upadhESa raththina mAlai \u2013 53\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-53\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 53\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,169,172,178,225,226,300,342,345,449,513,514,515,516,545,656,657,668],"class_list":["post-6842","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-bhudanam","tag-bhushanam","tag-budanam","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-manavala","tag-pasurams","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-sri","tag-upadesa","tag-upadhesa","tag-vachana"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6842","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6842"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6842\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6842"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6842"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6842"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}