{"id":6814,"date":"2016-01-12T07:29:32","date_gmt":"2016-01-12T07:29:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6814"},"modified":"2016-01-12T07:29:32","modified_gmt":"2016-01-12T07:29:32","slug":"thiruvaimozhi-2-2-2-epavam-parame","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-2-epavam-parame\/","title":{"rendered":"thiruvAimozhi – 2.2.2 – EpAvam paramE"},"content":{"rendered":"

SrI:
\nSrImathE SatakOpAya nama:
\nSrImathE rAmAnujAya nama:
\nSrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> Second Centum<\/a> >> Second decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"krishna-cattle\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr says krishNa is the cause for anishta nivruththi (removal of unwanted aspects) and ishta prApthi (bestowing the desired aspects).<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction. periyavAchchAn piLLai nicely coins the question as asked by AzhwAr “Is ‘others being non-controllers (dependents)’ not obvious that it needs to be separately discussed and established?”.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Second pAsuram – When asked “Why are you saying ‘alladhu illai’ (there is no other controller)? Aren’t brahmA, rudhra et al also explained as controllers in some scriptures?”, AzhwAr says that when their situations are analysed one person gets his head cut off, and another person cut the head off; emperumAn<\/a> is the one who removed the defects of both of them and so you tell me if they are controllers or he is the controller?<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b8f! \u0baa\u0bbe\u0bb5\u0bae\u0bcd \u0baa\u0bb0\u0bae\u0bc7 \u0b8f\u0bb4\u0bcd \u0b89\u0bb2\u0b95\u0bc1\u0bae\u0bcd
\n\u0b88 \u0baa\u0bbe\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0b85\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd \u0b86\u0bb0\u0bcd
\n\u0bae\u0bbe \u0baa\u0bbe\u0bb5\u0bae\u0bcd \u0bb5\u0bbf\u0b9f \u0b85\u0bb0\u0bb1\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bbf\u0b9a\u0bcd\u0b9a\u0bc8 \u0baa\u0bc6\u0baf\u0bcd
\n\u0b95\u0bcb\u0baa\u0bbe\u0bb2 \u0b95\u0bcb\u0bb3\u0bb0\u0bbf \u0b8f\u0bb1\u0bc1 \u0b85\u0ba9\u0bcd\u0bb1\u0bbf\u0baf\u0bc7? <\/em><\/p>\n

E! pAvam paramE Ezh ulagum<\/em>
\nee\u00a0pAvam seydhu aruLAl aLippAr Ar<\/em>
\nmA pAvam vida araRkup pichchai pey<\/em>
\ngOpAla kOLari ERu anRiyE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n