{"id":6740,"date":"2016-01-10T15:34:29","date_gmt":"2016-01-10T15:34:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6740"},"modified":"2016-01-10T15:34:29","modified_gmt":"2016-01-10T15:34:29","slug":"thiruvaimozhi-2-2-1-thinnan-vidu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-1-thinnan-vidu\/","title":{"rendered":"thiruvAimozhi – 2.2.1 – thiNNan vIdu"},"content":{"rendered":"

SrI:
\nSrImathE SatakOpAya nama:
\nSrImathE rAmAnujAya nama:
\nSrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> Second Centum<\/a> >> Second decad<\/a><\/p>\n

\"world-in-krishna-mouth\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In first pAsuram – AzhwAr<\/a> says krishNa is the controller of the universe.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

In the first pAsuram – AzhwAr<\/a> says krishNa is the only controller of everyone.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction. AzhwAr<\/a> says krishNa, who is filled with auspicious qualities and who is the one who protects everyone during annihilation, is the controller.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

First pAsuram – AzhwAr<\/a> briefly explains bhagavAn<\/a>‘s supremacy, which is further elaborated in this decad.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0ba4\u0bbf\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0bb5\u0bc0\u0b9f\u0bc1 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bcd
\n\u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0bae\u0bc0\u0ba4\u0bbf\u0baf\u0ba9\u0bcd \u0b8e\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd
\n\u0bae\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b89\u0b9f\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0b9f
\n\u0ba8\u0bae\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b95\u0ba3\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b93\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc7<\/em><\/p>\n

thiNNan vIdu mudhal muzhudhum Ay<\/em>
\neNNin mIdhiyan em perumAn<\/em>
\nmaNNum viNNum ellAm udan uNda<\/em>
\nnam kaNNan kaNNalladhu illai Or kaNNE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n