{"id":6704,"date":"2016-01-21T13:17:31","date_gmt":"2016-01-21T13:17:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6704"},"modified":"2016-01-21T13:17:31","modified_gmt":"2016-01-21T13:17:31","slug":"upadhesa-raththina-malai-48","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-48\/","title":{"rendered":"upadhESa raththina mAlai \u2013 48"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: <\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-47\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (nanjeeyar seidha)<\/a><\/p>\n<p><strong>pAsuram 48<\/strong><\/p>\n<p><em>seerAr vadakkuth thiruveedhip piLLai ezhudhu<\/em><br \/>\n<em>ErAr thamizh vEdhaththu eedu thanai \u2013 thArum ena<\/em><br \/>\n<em>vAngi mun nampiLLai eeyuNNi mAdhavarkkuth<\/em><br \/>\n<em>thAm koduththAr pin adhanaith thAn.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 48<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-48\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479027\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a>,<\/em><br \/>\n<em>seer Ar<\/em> \u2013 who is having greatness<br \/>\n<em>ezhudhu<\/em> \u2013 merciful writing of<br \/>\n<em>Er Ar<\/em> \u2013 fully distinguished<br \/>\n<em>thamizh vEdhaththu<\/em> \u2013 <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>\u2019s<br \/>\n<em>eedu thannai<\/em> \u2013 eedu, that is muppaththARAyirappadi vyAkyAnam (36,000 padi vyAkyAnam);<br \/>\n<em>mun<\/em> \u2013 earlier<br \/>\n<em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a><\/em><br \/>\n<em>thArum ena<\/em> \u2013 asked to give it<br \/>\n<em>vAngi<\/em> \u2013 and obtained it,<br \/>\n<em>pin<\/em> \u2013 and later<br \/>\n<em>thAm<\/em> \u2013 that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a><br \/>\n<em>koduththAr<\/em> \u2013 mercifully gave<br \/>\n<em>adhanaith thAn<\/em> \u2013 that eedu<br \/>\n<em>eeyuNNi mAdhavarkku<\/em> \u2013 to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/21\/eeynni-madhava-perumal\/\" target=\"_blank\" rel=\"noopener\">eeyuNNi mAdhava<\/a>r.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>So, as he vowed earlier he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) explained that there are these vyAkyAnams, and now, that which is said as \u2018<em>nampiLLai cheppu neRi<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-44\/\" target=\"_blank\" rel=\"noopener\">upadhEsa raththina mAlai \u2013 44<\/a>]\u2019 (meanings of thiruvAimozhi as explained by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>), which is having in itself the meanings of all <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>, which is having the greatness that by listening to it once then it can be concluded as everything is listened &#8211; he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) thinks that he should divine such eedu\u2019s history also, and so he divines two pAsurams about that too, for every one to know,<\/p>\n<p>\u2013 and he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is divining that history in the order in which it is said of bhagavath vishayam starting with &#8211; \u2018<em>ivar eedu aLiththaRku Eyndha mAdhavar<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">bhagavath vishya thaniyan<\/a>]\u2019 (from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> to (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/21\/eeynni-madhava-perumal\/\" target=\"_blank\" rel=\"noopener\">eeyuNNi) mAdhavar<\/a>, and so on).<\/p>\n<p><strong><em>seerAr vadakkuth thiruveedhip piLLai \u2013<\/em><\/strong> Him having full of greatness is \u2013 by the grace of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">AchAryan<\/a>, he was able to understand and write the divine meanings that the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">AchAryan<\/a> divined, and having the maturity of knowledge etc., so that he is able to help others.<\/p>\n<p>Or, when \u2018<em>seerAr\u2019<\/em> is taken as adjective to \u2018<em>thiruveedhi<\/em>\u2019, as said in \u2018<em>seerAr nedumaRugu<\/em> [periya thirumozhi 7.9.10]\u2019 (having great and long streets); that (place) is being complete with the wealth of srIvaishNava SrI including him.<\/p>\n<p><strong><em>vadakkuth thiruveedhip piLLai<\/em><\/strong> \u2013 differentiates from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/20\/naduvil-thiruvidhi-pillai-bhattar\/\" target=\"_blank\" rel=\"noopener\"><em>naduvil thiruveedhip piLLai<\/em><\/a>. It is the north street from his street where he is divining his presence. It is close to <em>AdhikEsavap perumAL kOyil (temple)<\/em> that is near <em>rAjan thuRai <\/em>(in SrIrangam)<em>.<\/em> In this way he is in a different place from where he is divining the vyakyAnams. So that itself became an identity for him.<\/p>\n<p>For his AchAryan <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> too, the identity is \u2018<em>mAdath thiruveedhip piLLai\u2019, <\/em>isn\u2019t it?<\/p>\n<p>It is like saying \u2018<em>kOyilil vAzhum vaittaNavan<\/em> [periyAzhvAr thirumozhi 5.1.3]\u2019 (living by your temple, am a SrIvaishNavan (having that strength\/pride <em>(midukku)<\/em>).<\/p>\n<p>In this way what <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">he<\/a> who is being identified based on the place that enriches the knowledge, (who wrote the eedu, now <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> asked him to give it) &#8211;<\/p>\n<p><strong><em>ezhudu ErAr thamizh vEdhaththu eedu thannai <\/em><\/strong> <strong><em>thArum ena vAngi<\/em><\/strong> \u2013 that is, he wrote \u2018<em>nampiLLai cheppu neRi<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-44\/\" target=\"_blank\" rel=\"noopener\">upadhEsa raththina mAlai \u2013 44<\/a>]\u2019 (meanings of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> as explained by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>). So, considering that he simply documented\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>\u2019s words , he was also mentioned along with piLLAn and others. It implies that this is all <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>\u2019s divine work, isn\u2019t it?<\/p>\n<p><strong><em>ErAr thamizh vEdhaththu eedu thanai<\/em><\/strong> &#8211; As said by \u2018<em>ErArndha thamizh maRai <\/em>\u2019 (thamizh vEdham, that is <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>, is full of beauty), the beauty here is that having greatness that is not present in anything else, that is, full of beauty from the combination of words and meanings, and for that thamizh vEdham (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>) the eedu vyAkyAnam being ably attractive like a decoration for it.<\/p>\n<p>Based on that, \u2018being beautiful\u2019 can be an adjective to eedu as well.<\/p>\n<p><strong><em>eedu thanaith thArum ena vAngi<\/em><\/strong> \u2013 In this way, writing such an <em>eedu muppaththARAyiram<\/em> (36,000 padi) vyAkyAnam which attracts the minds, and placing it in front of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>, at that time (he) opened and performed divine eyeing, became very happy, \u2018but you wrote during my time and without my permission, so handover the grantham which was written in this way\u2019, saying so he got it from his divine hands, &#8211;<\/p>\n<p><strong><em>mun nampiLLai<\/em><\/strong> \u2013 at that time, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>. That is, during the time when the proper relationship between AchAryan (master) and Sishyan (disciple) were in vogue; <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> who was managing those principles very well;<\/p>\n<p><strong><em>eeyuNNi mAdhavarkkuth thAm koduththAr pin <\/em><\/strong>\u2013 he kept it with him in his own presence, and then gave it to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/21\/eeynni-madhava-perumal\/\" target=\"_blank\" rel=\"noopener\">eeyuNNi mAdhavar<\/a>. That is, incarnated in the lineage of \u2018eeyuNNi\u2019, after surrendering to his (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>\u2019s) divine feet, was given his AchAryan <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\" target=\"_blank\" rel=\"noopener\">nanjeeyar<\/a>\u2019s divine name that is mAdhavap perumAL , and being his much loved disciple.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/nampillai-goshti1.jpg\" rel=\"attachment wp-att-42\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-42\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/nampillai-goshti1.jpg\" alt=\"nampillai-goshti1\" width=\"516\" height=\"350\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/nampillai-goshti1.jpg 516w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/nampillai-goshti1-300x203.jpg 300w\" sizes=\"auto, (max-width: 516px) 100vw, 516px\" \/><\/a><em><a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/16\/nampillai\/\">nampiLLai<\/a> thiruvAimozhi kAlakshEpam \u2013\u00a0eeyNNi mAdhava perumAL is facing 2nd from right<\/em><\/p>\n<p><strong><em>thAm koduththAr pin<\/em><\/strong> \u2013 Being known as \u2018<em>mAdhava sishyar\u2019<\/em> (disciple of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\" target=\"_blank\" rel=\"noopener\">nanjeeyar<\/a>), and his identity being tied to that as said by the words \u2018<em>seemAdhavan adikku anbu seyyum<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/ramanusa-nurranthadhi-3\/\">rAmAnusa nURRanthAdhi &#8211; 3<\/a>]\u2019 (being devoted to the divine feet of SrI mAdhavan (here it implies <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> being being devoted to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\" target=\"_blank\" rel=\"noopener\">nanjeeyar<\/a> whose original name is mAdhavAchAryar)), and he who conducted upanyAsam for <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> such that it can be the count of thirty six thousand as written,<\/p>\n<p>and gave it to him as his (receiver\u2019s) gain.<\/p>\n<p>Like distributing one\u2019s own wealth to one\u2019s own preferred people, he gave it in the hands of him, saying, \u2018without revealing this to anyone, constantly meditate upon it\u2019. He gave this great wealth to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/21\/eeynni-madhava-perumal\/\" target=\"_blank\" rel=\"noopener\">mAdhavap perumAL<\/a>. {This name implies husband of SrIdhEvi who represents wealth \u2013 he is giving this eedu wealth to the person named so}.<\/p>\n<p><strong><em>pin<\/em><\/strong> \u2013 after (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a>) kept it in front of him.<\/p>\n<p><strong><em>adhanaith thAn \u2013 <\/em><\/strong>the text that was written without his permission, that one.<\/p>\n<p>So, in this way he gave the great meanings to (eeyuNNi) <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/21\/eeynni-madhava-perumal\/\" target=\"_blank\" rel=\"noopener\">mAdhavap perumAL<\/a>, saving it with him for helping everyone (connected to him) later.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (nanjeeyar seidha) pAsuram 48 seerAr vadakkuth thiruveedhip piLLai ezhudhu ErAr thamizh vEdhaththu eedu thanai \u2013 thArum ena vAngi mun nampiLLai eeyuNNi mAdhavarkkuth thAm koduththAr pin adhanaith thAn.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 48 Listen Word by word meaning vadakkuth thiruveedhip piLLai, seer Ar \u2013 who is &#8230; <a title=\"upadhESa raththina mAlai \u2013 48\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-48\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 48\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[82,89,127,212,213,225,226,300,329,330,342,345,380,399,449,474,513,514,515,516,626,631,656,657,670],"class_list":["post-6704","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-82","tag-89","tag-annan","tag-eedu","tag-eeyunni","tag-erumbi","tag-erumbiappa","tag-kovil","tag-madhavan","tag-madhavar","tag-mamunigal","tag-manavala","tag-naduvil","tag-nampillai","tag-pasurams","tag-pillai","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-thiruveedhi","tag-thiruvidhi","tag-upadesa","tag-upadhesa","tag-vadakku"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6704"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6704\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}