Previous Decad<\/a><\/p>\n Audio<\/a><\/p>\n AzhwAr<\/a> out of great love towards emperumAn<\/a>‘s supremacy, explains that with examples.<\/p>\n See nampiLLai<\/a>\u2018s introduction.<\/p>\n In the second decad, AzhwAr<\/a> explains about following aspects of bhagavAn’s incarnations which reveal his supremacy and simplicity which lead to him being most enjoyable (as indicated previously):<\/p>\n Thus, AzhwAr explains emperumAn<\/a>‘s supremacy over all, his easily approachable nature and his charming nature which increase the sweetness of him.<\/p>\n See nampiLLai<\/a>\u2018s introduction.<\/p>\n In previous decad, the distress which AzhwAr<\/a> experienced (in separation from emperumAn<\/a>) is beyond explanation. When the ocean is burning, is it possible to cool it down by pouring water? He was thinking that he would die in distress. But subsequently,\u00a0 emperumAn<\/a> manifests in front of him and AzhwAr’s distress completely disappears. On analysing the reason for that (such disappearance of the distress),\u00a0 the bliss of seeing bhagavAn is unlike any material joy. bhagavAn’s greatness is such that, just like one cannot think about anything else in separation, even in union, one cannot think about anything else than him.<\/p>\n AzhwAr analyses the reason for such greatness and finds out that emperumAn<\/a> being filled with all auspicious qualities is the reason. And for that (having all auspicious qualities), his being the supreme lord is the reason. AzhwAr said “uyaravaRa uyarnalamudaiyavan<\/em>” (filled with auspicious qualities) first and immediately realized “ayarvaRum amarargaLadhipathi<\/em>” (leader of nithyasUris). So, AzhwAr mercifully explains such supremacy of bhagavAn which he realized.<\/p>\n piLLAn<\/a> says – since previously AzhwAr<\/a> realized kAraNthvam (being the cause) in thiruvAimozhi 2.1.10 “mUvA muthalvA<\/a>” (youthful cause of all), here he is further explaining that attribute.<\/p>\n A question arises here – “emperumAn<\/a>‘s supremacy is explained previously<\/a> by AzhwAr<\/a>. Why is he repeating it?”. AzhwAr<\/a> cannot stop speaking about emperumAn (and his qualities). emperumAn<\/a> too is so great that he cannot be explained just once. And in matters related to bhagavAn, repetition is not a defect. AzhwAr<\/a> can simply enjoy emperumAn<\/a>‘s single quality. emperumAn too is capable of giving blissful experience (to AzhwAr) on the same quality again and again and make AzhwAr<\/a> feel as if he is enjoying a new quality. thirumangai AzhwAr<\/a> too said in periya thirumozhi 8.1.9 “paNdivaraik kaNdaRivadhu evvUril yAm<\/em>” (where did I see him before?) and nammAzhwAr<\/a> himself says in thiruvAimozhi 2.5.4 “eppozhudhum nAL thingaL ANdu Uzhi UzhidhoRum appozhudhaikku appozhudhu en ArAvamudham<\/em>” (every day, year, time after time, he feels nectarean every such moment).<\/p>\n Still, there are differences.<\/p>\n Each pAsuram is discussed subsequently.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series >> Second Centum Previous Decad Audio Highlights from thirukkurugaippirAn piLLAn\u2018s introduction AzhwAr out of great love towards emperumAn‘s supremacy, explains that with examples. Highlights from nanjIyar\u2018s introduction See nampiLLai\u2018s introduction. Highlights from vAdhi kEsari azhagiya maNavALa jIyar\u2018s introduction In the second decad, AzhwAr … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-6694","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6694"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6694\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"krishna-githa-azhwar\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/krishna-githa-azhwar.jpg\")
<\/a><\/p>\nHighlights from thirukkurugaippirAn piLLAn<\/a>\u2018s introduction<\/h3>\n
Highlights from nanjIyar<\/a>\u2018s introduction<\/h3>\n
Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/h3>\n
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Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/h3>\n
Highlights from nampiLLai<\/a>\u2018s introduction<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"