{"id":6678,"date":"2016-01-18T16:26:52","date_gmt":"2016-01-18T16:26:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6678"},"modified":"2016-01-18T16:26:52","modified_gmt":"2016-01-18T16:26:52","slug":"upadhesa-raththina-malai-47","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-47\/","title":{"rendered":"upadhESa raththina mAlai \u2013 47"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: <\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-46\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (periyavAchchAn piLLai pinbuLLavaikkum)<\/a><\/p>\n<p><strong>pAsuram 47<\/strong><\/p>\n<p><em>nanjeeyar seydha viyakkiyaigaL nAliraNdukku<\/em><br \/>\n<em>enjAmai yAvaikkum illaiyE \u2013 tham seerAl<\/em><br \/>\n<em>vaiya kuruvin thambi mannu maNavALamuni<\/em><br \/>\n<em>seyyumavai thAmum sila.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 47<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-47\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479026\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\" target=\"_blank\" rel=\"noopener\"><em>nanjeeyar<\/em><\/a><br \/>\n<em>seidha \u2013 <\/em>divined<br \/>\n<em>viyAkkiyaigaL<\/em> \u2013 vyAkyAnams (commentary \/ meanings)<br \/>\n<em>nAliraNdukku<\/em> &#8211; for a few only,<br \/>\n<em>illai<\/em> \u2013 not<br \/>\n<em>enjAmai<\/em> \u2013 without skipping anything,<br \/>\n<em>yAvaikkum<\/em> \u2013 (not) for all <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>.<br \/>\n<em>thambi<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\" target=\"_blank\" rel=\"noopener\">Divine younger brother<\/a><br \/>\n<em>vaiya kuruvin<\/em> \u2013 of <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/11\/archavathara-anubhavam-pillai-lokacharyar.html\" target=\"_blank\" rel=\"noopener\">piLLailOkAcharyar<\/a><br \/>\n<em>mannum<\/em> \u2013 who is well established<br \/>\n<em>maNavALamuni<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\" target=\"_blank\" rel=\"noopener\">azhagiya maNavALap perumAL nainAchAryar (nAyanAr)<\/a>, {subsequently in the vyAkyAnam, there is mention of this being both nAyanAr and\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\" target=\"_blank\" rel=\"noopener\">vAdhikEsari azhagiya maNavALa jIyar<\/a> }<br \/>\n<em>tham seeral<\/em> \u2013 by his auspicious qualities<br \/>\n<em>seyyumavai<\/em> <em>thAmum<\/em> \u2013 the vyAkyAnams he\/they authored<br \/>\n<em>sila<\/em> \u2013 are for some <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> only.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>He (maNavALa mAmunigaL) is divining that, in this, AchAryas like <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\" target=\"_blank\" rel=\"noopener\">nanjeeyar<\/a> also divined the authoring of vyakyAnams for a few <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>, saying \u2018<strong><em>nanjeeyar seydha viyAkkiyaigaL nAliraNdukku\u2019.<\/em><\/strong><\/p>\n<p>That is, unlike <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\" target=\"_blank\" rel=\"noopener\">periyavAchchAn piLLai<\/a> doing vyAkyAnam for all the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>, earlier\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\" target=\"_blank\" rel=\"noopener\">nanjeeyar<\/a> mercifully authored vyAkyAnams for a few <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> only.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/nanjeeyar.jpg\" rel=\"attachment wp-att-443\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-443\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/nanjeeyar.jpg\" alt=\"nanjeeyar\" width=\"178\" height=\"253\" \/><\/a><em>nanjeeyar<\/em><\/p>\n<p><strong><em>nAliraNdukku <\/em><\/strong>\u2013 is not exact numbers but it is just a word. That is, it indicates that it is \u2018a few\u2019. He divined later in this pAsuram as \u2018<em>sila<\/em>\u2019 (a few) which means the same here.<\/p>\n<p>What is seen as his authoring of vyAkyAnam, are available for <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/11\/thiruppavai-english\/\" target=\"_blank\" rel=\"noopener\">thiruppAvai<\/a> and <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruththAmbu<\/a> only. If any more are there (found), consider that as well.<\/p>\n<p><strong><em>enjAmai yAvaikkum illaiyE &#8211; <\/em><\/strong> That is, it is Not the case that he authored vyAkyAnams for <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> without anything skipped. \u2018<em>enjAmai\u2019<\/em> is (not having shortcoming, not getting destroyed) like said in \u2018<em>enjAmal vaiththadakki<\/em> [periya thirumozhi 2.10.1]\u2019 (without getting them destroyed He kept everything in his stomach).\u00a0 \u2018<em>illaiyE\u2019 <\/em>-&gt; the \u2018E\u2019 shows certainty <em>(thERRam). <\/em><\/p>\n<p><strong><em>tham seerAl vaiya kuruvin thambi \u2013 <\/em><\/strong>When it comes to aruLichcheyal (<a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>), compared to all the other <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a>, (<a href=\"http:\/\/ponnadi.blogspot.in\/2012\/11\/archavathara-anubhavam-nayanar-anubhavam.html\" target=\"_blank\" rel=\"noopener\">azhagiya maNavALap perumAL nAyanAr<\/a>) having deep focus, by his wisdom and other auspicious qualities, like said in <em>\u2018kAththa kuNavALar <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-39\/\" target=\"_blank\" rel=\"noopener\">upadhEsa raththinamAlai &#8211; 39<\/a>]\u2019 (<a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> of auspicious qualities who saved <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> ), it is by his greatness that he too divined vyAkyAnams for a few prabandhams.<\/p>\n<p>As said in \u2018<em>mannu padhinmar maRaip poruLil mARan seer<\/em>,<em> thunnu madhurakavi soRporuLum anna nadaiththingaL mukavalliyurai semporuLum then mudumbai, engaL maNavALarkkiRai <\/em>[?]\u2019 (?), is how his focus is.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/pillailokacharyar-nayanar.jpg\" rel=\"attachment wp-att-6681\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-6681\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/pillailokacharyar-nayanar.jpg\" alt=\"pillailokacharyar-nayanar\" width=\"542\" height=\"311\" \/><\/a><em>piLLai lOkAchAryar and his divine younger brother nAyanAr<\/em><\/p>\n<p><strong><em>vaiya kuruvin thambi<\/em><\/strong> \u2013 Reason for all this greatness is \u2013 being born after piLLai lOkAchAryar. That is, the much celebrated <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkAcharyar<\/a>\u2019s divine younger brother is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\" target=\"_blank\" rel=\"noopener\">azhagiya maNavALap perumAL nayanAr (nAyanAr)<\/a>; him having the relation that creates nobleness. Like saying king\u2019s son, for him too the identity is \u2018<em>jagathguruvarAnuja\u2019 <\/em>[AchArya hrudhayam thaniyan]\u2019 (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/18\/pillai-lokacharyar\/\" target=\"_blank\" rel=\"noopener\">piLLai lOkAcharyar<\/a>\u2019s <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\" target=\"_blank\" rel=\"noopener\">younger brother<\/a>). Similar to ones like \u2018<em>thambiyudan dhasarathyAnAnum <\/em>[yathIndhra pravaNa prabhAvam &#8211; 25]\u2019.<\/p>\n<p><strong><em>mannu maNavALamuni<\/em><\/strong> \u2013 being well established in the meanings, who is popularly known as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\" target=\"_blank\" rel=\"noopener\">\u2018vAdhikEsari azhagiya maNavALa jIyar\u2019<\/a>.<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/vadhi-kesari-azhagiya-manavala-jiyar.jpg\" rel=\"attachment wp-att-1838\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1838\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/vadhi-kesari-azhagiya-manavala-jiyar.jpg\" alt=\"vadhi-kesari-azhagiya-manavala-jiyar\" width=\"325\" height=\"518\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/vadhi-kesari-azhagiya-manavala-jiyar.jpg 431w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/vadhi-kesari-azhagiya-manavala-jiyar-188x300.jpg 188w\" sizes=\"auto, (max-width: 325px) 100vw, 325px\" \/><\/a><\/p>\n<p>In this way both of them (nAyanAr and vAdhi kEsari jIyar) \u2013 <strong><em>seyyumavai thAmum sila &#8211;<\/em><\/strong> have done vyAkyAnams for a few prabandhams. By \u2018<em>thAmum\u2019 <\/em>it connects with the few prabandhams mentioned earlier (by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\" target=\"_blank\" rel=\"noopener\">nanjeeyar<\/a>).<\/p>\n<p>It is seen that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\" target=\"_blank\" rel=\"noopener\">nainar (azhagiya maNavALap perumAL nAyanAr)<\/a> has divined vyAkyAnams for <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/11\/thiruppavai-english\/\" target=\"_blank\" rel=\"noopener\">thiruppAvai<\/a> and <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruththAmbu<\/a>, and jIyar (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\" target=\"_blank\" rel=\"noopener\">vAdhikEsari azhagiya maNavALa jIyar<\/a>) has divined svApadhEa vyAkyAnam (inner meanings) for thiruviruththam. If there are any further more, they can be considered as well.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (periyavAchchAn piLLai pinbuLLavaikkum) pAsuram 47 nanjeeyar seydha viyakkiyaigaL nAliraNdukku enjAmai yAvaikkum illaiyE \u2013 tham seerAl vaiya kuruvin thambi mannu maNavALamuni seyyumavai thAmum sila.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 47 Listen Word by word meaning nanjeeyar seidha \u2013 divined viyAkkiyaigaL \u2013 vyAkyAnams (commentary \/ meanings) nAliraNdukku &#8211; &#8230; <a title=\"upadhESa raththina mAlai \u2013 47\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-47\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 47\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,154,187,225,226,266,282,300,320,342,345,382,412,449,462,474,475,513,514,515,516,555,612,633,646,656,657],"class_list":["post-6678","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-azhagiya","tag-chiruthambu","tag-erumbi","tag-erumbiappa","tag-jiyar","tag-kanninun","tag-kovil","tag-lokachariar","tag-mamunigal","tag-manavala","tag-nainar","tag-nayanar","tag-pasurams","tag-perumal","tag-pillai","tag-pillailokachariar","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-svapadesam","tag-thiruppavai","tag-thiruvirutham","tag-tiruviruttam","tag-upadesa","tag-upadhesa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6678"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6678\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6678"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}