{"id":6671,"date":"2016-01-17T05:22:36","date_gmt":"2016-01-17T05:22:36","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6671"},"modified":"2016-01-17T05:22:36","modified_gmt":"2016-01-17T05:22:36","slug":"upadhesa-raththina-malai-46","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-46\/","title":{"rendered":"upadhESa raththina mAlai \u2013 46"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-45\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (anbOdu)<\/a><\/p>\n<p><strong>pAsuram 46<\/strong><\/p>\n<p><em>periyavAchchAn piLLai pinbuLLavaikkum <\/em><br \/>\n<em>theriya viyakkiyaigaL seyvAL \u2013 ariya<\/em><br \/>\n<em>aruLichcheyal poruLai Ariyargatku ippOdhu<\/em><br \/>\n<em>aruLichcheyalAyththu aRindhu<\/em>.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 46<\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>periyavAchchAn piLLai<\/em> <em>seyvAl<\/em> &#8211; Since <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\" target=\"_blank\" rel=\"noopener\">periyavAchchAn piLLai<\/a> authored<br \/>\n<em>viyAkkiyaigaL<\/em> \u2013 vyAkyAnams (commentary explanation of meanings)<br \/>\n<em>pinbuLLavaikkum<\/em> &#8211; for other three thousand (of the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>)<br \/>\n<em>theriya<\/em> \u2013 for everyone to know,<br \/>\n<em>ippodhu \u2013 <\/em>at the current time<br \/>\n<em>Ariyargatku \u2013 <\/em><a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> later to him<br \/>\n<em>aruLichcheyal Ayththu \u2013<\/em> are able to explain\/divine<br \/>\n<em>ariya<\/em> \u2013 the difficult<br \/>\n<em>poruLai \u2013 <\/em>special great meanings (arththa viSEshangaL) of<em><br \/>\naruLichcheyal \u2013 <\/em>aruLichcheyal (<a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>) of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a><em><br \/>\n<\/em><\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>Starting with (the pAsuram of ) \u2018<em>piLLAn nanjeeyar <\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-39\/\" target=\"_blank\" rel=\"noopener\">upadhEsa raththina mAlai \u2013 39<\/a>]<em>\u2019, <\/em>as he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) wanted to, he showed about those who authored vyAkyAnams for dhrAvida (thamizh) vEdham that is <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>, and about the count lengths of those vyAkyAnams; and now regarding the other prabandhams that are related parts of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>, he is divining who all authored them, and that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\" target=\"_blank\" rel=\"noopener\">periyavAchchAn piLLai<\/a> divined <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">vyAkyAnams<\/a> for all of them.<\/p>\n<p><strong><em>periyavAchchAn piLLai <\/em><\/strong> &#8211; Since there are his divine son <em><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nayanarachchan-pillai\/\" target=\"_blank\" rel=\"noopener\">nayanArAchchAn piLLai<\/a><\/em> and <em><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nalurachchan-pillai\/\" target=\"_blank\" rel=\"noopener\">nAlUrAchchAn piLLai<\/a><\/em>, here he is specifically mentioning <em><strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\" target=\"_blank\" rel=\"noopener\">periyavAchchAn piLLai<\/a><\/strong>.<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/periyavachan-pillai.jpg\" rel=\"attachment wp-att-6541\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6541\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/periyavachan-pillai.jpg\" alt=\"periyavachan-pillai\" width=\"250\" height=\"381\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/periyavachan-pillai.jpg 210w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/periyavachan-pillai-197x300.jpg 197w\" sizes=\"auto, (max-width: 250px) 100vw, 250px\" \/><\/a><em>periyavAchchAn piLLai<\/em><\/p>\n<p><strong><em>pinbuLLavaikkum theriya<\/em><\/strong> \u2013 Other than <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> which is <em>\u2018satakOpa vAngmayam <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-thaniyans-invocation\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi thaniyan<\/a>]\u2019 (filled with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>\u2018s divine words); that is starting from <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu<\/a> through siriya\/periya thirumadal, the twenty three <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>; for them &#8211;<\/p>\n<p><strong><em>theriya vyAkkiyaigaL seyvAl \u2013 <\/em><\/strong>As he considers only the growth of others as his being, since he authored the vyAkyAnam for understanding clearly &#8211;<\/p>\n<p><strong><em>ariya aruLichcheyal poruLai<\/em><\/strong> \u2013 As said in \u2018<em>ariya innisai<\/em> [periya thirumozhi 1.2.10]\u2019 (hard to sing), and in \u2018<em>aRiviththEn Azh poruLai<\/em> [nAnmugan thiruvanthAdhi &#8211; 1]\u2019 (shall start saying about the deep meanings), this is how the difficulty\/greatness of meanings of <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> is.<\/p>\n<p>As said in \u2018<em>senchol kavi<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 10.7.1]\u2019 (poem that is of beautiful words), and \u2018<em>sevikkiniya senchol<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 10.6.11]\u2019 (beautiful words that are sweet to the ears), and \u2018<em>sencholAl eduththa dheiva nanmAlai<\/em> [periya thirumozhi 1.1.10]\u2019 (divined a divine garland using beautiful words), and \u2018<em>senthamizh<\/em> [periya thirumozhi 2.8.2]\u2019 (beautiful thamizh (pAsurams)), starting from the time of hearing it, they are of unbounded sweetness, due to being thamizh language they are being very soft ones, and are very easy;<\/p>\n<p>still, it is difficult to determine the meanings, isn&#8217;t it?<\/p>\n<p>Having such difficulties and greatness (<em>arumai perumai<\/em>), the meanings of aruLichcheyal (<a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>), <em>\u2018<strong>Ariyargatku ippOdhu<\/strong><\/em><strong>\u2019 \u2013 <\/strong>for the <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> after <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">(periya)AchchAn piLLai<\/a> , or, <strong><em>ippOdhu \u2013 <\/em><\/strong><em>also \u2013 <\/em>after he divined the vyAkyAnams, or, for those living at the same time as him, since he divined (earlier) at that time, it is being possible for latter ones to divine\/explain them.<\/p>\n<p>As said in \u2018<em>ariyadhu eLidhAgum<\/em> [iraNdAm thiruvanthAdhi &#8211; 22]\u2019 (what is difficult would become easy), due to the grace of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\" target=\"_blank\" rel=\"noopener\">periyavAchchAn piLLai<\/a>, \u2018<strong><em>aruLichcheyaLAyththu aRindhu\u2019 &#8211; <\/em><\/strong>that is, by his extraordinary vyAkyAnams, for meanings that are very hard to know, it is now possible for others to understand, enjoy it themselves, and divine as advice to others.<\/p>\n<p>Compared to other <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a>, isn\u2019t this the distinguishing greatness of him (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\" target=\"_blank\" rel=\"noopener\">periyavAchchAn piLLai<\/a>)?<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (anbOdu) pAsuram 46 periyavAchchAn piLLai pinbuLLavaikkum theriya viyakkiyaigaL seyvAL \u2013 ariya aruLichcheyal poruLai Ariyargatku ippOdhu aruLichcheyalAyththu aRindhu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 46 Word by word meaning periyavAchchAn piLLai seyvAl &#8211; Since periyavAchchAn piLLai authored viyAkkiyaigaL \u2013 vyAkyAnams (commentary explanation of meanings) pinbuLLavaikkum &#8211; for other &#8230; <a title=\"upadhESa raththina mAlai \u2013 46\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-46\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 46\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,137,225,226,300,342,345,449,454,456,474,513,514,515,516,656,657,669,702],"class_list":["post-6671","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-ariyar","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-manavala","tag-pasurams","tag-periya","tag-periyavachan","tag-pillai","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-upadesa","tag-upadhesa","tag-vachchan","tag-vyakkiyai"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6671","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6671"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6671\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6671"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6671"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6671"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}