{"id":6612,"date":"2016-01-15T07:28:38","date_gmt":"2016-01-15T07:28:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6612"},"modified":"2016-01-15T07:28:38","modified_gmt":"2016-01-15T07:28:38","slug":"upadhesa-raththina-malai-44","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-44\/","title":{"rendered":"upadhESa raththina mAlai \u2013 44"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-43\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (nampiLLai thammudaiya)<\/a><\/p>\n<p><strong>pAsuram 44<\/strong><\/p>\n<p><em>theLLiyadhA nampiLLai cheppu neRi thannai<\/em><br \/>\n<em>vaLLal vadakkuth thiruveedhip \u2013 piLLai indha<\/em><br \/>\n<em>nAdu aRiya mARan maRaip poruLai nangu uraiththadhu<\/em><br \/>\n<em>eedu muppaththARayiram.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 44<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-44\">pAsuram 44<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479023\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>theLLiyadhu A \u2013 <\/em>With clarity<br \/>\n<em>(what) <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a><\/em><br \/>\n<em>cheppum<\/em> \u2013 divined about<br \/>\n<em>neRi thannai<\/em> \u2013 the ways (meanings),<br \/>\n<em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a><\/em><br \/>\n<em>vaLLal<\/em> \u2013 having audhAryam (generosity),<br \/>\n<em>indha nAdu<\/em> \u2013 (for) those in this world<br \/>\n<em>aRiya<\/em> \u2013 to know,<br \/>\n<em>uraiththadhu<\/em> \u2013 divined<br \/>\n<em>nangu<\/em> \u2013 well<br \/>\n<em>mARan maRaip poruLai<\/em> \u2013 the meaning of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>,<br \/>\n<em>muppaththARayiram<\/em> \u2013 which is muppaththARAyirappadi (36,000)<br \/>\n<em>eedu<\/em> \u2013 called eedu.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>He (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) divines that, after <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-43\/\" target=\"_blank\" rel=\"noopener\">that<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a> divined as vyAkyAnam for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">(nam)piLLai\u2019<\/a>s explanation of dhivya sUkthi (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> &#8211; divine words), and it is \u2018<em>eedu muppaththARayiram\u2019.<\/em><\/p>\n<p><strong><em>theLLiyadhA nampiLLai cheppu neRi thannai \u2013 <\/em><\/strong>Being clear, deep\/profound, and having the expertise in discerning what is required and what is not, such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>\u2019s way of dhivya sUkthis,<\/p>\n<p><strong><em>cheppu neRi thannai<\/em><\/strong> \u2013 by this it implies that except the way in which he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>) divined, he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a>) does not know of any other ways.<\/p>\n<p>As said in \u2018<em>gurupramANI kruthachiththavruththaya:<\/em>\u2019 (Direct the activities of the mind keeping guru as pramANam (reference)), is how he is following his AchAryan, isn\u2019t it?<\/p>\n<p><strong><em>vaLLal vadakkuth thiruveedhip piLLai<\/em><\/strong> \u2013 Not for just those living during the same time, but for even those in later generations also to know and reach true goal, he wrote the eedu \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a> having such generosity.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/vadakkuthiruveedhipillai.jpeg\" rel=\"attachment wp-att-6544\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6544\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/vadakkuthiruveedhipillai-522x1024.jpeg\" alt=\"vadakkuthiruveedhipillai\" width=\"339\" height=\"665\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/vadakkuthiruveedhipillai-522x1024.jpeg 522w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/vadakkuthiruveedhipillai-153x300.jpeg 153w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/vadakkuthiruveedhipillai.jpeg 573w\" sizes=\"auto, (max-width: 339px) 100vw, 339px\" \/><\/a><em>vadakkuth thiruveedhip piLLai<\/em><\/p>\n<p><strong><em>indha nAdu aRiya \u2013 <\/em><\/strong>Like said in \u2018<em>nAdu nagaramum nangu aRiya <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-4-edunilam\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu \u2013 4<\/a>]\u2019 (for the villages and cities to know), including those having knowledge and not having knowledge, for every on in the country to know, and get involved.<\/p>\n<p><strong><em>mARan maRaip poruLai<\/em><\/strong> \u2013 meaning of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> which is AzhvAr\u2019s, and which is in the form of vEdham. It is as said in \u2018<em>mARan senthamizh vEdhaththin sezhum poruLai<\/em> [sampradhAya chandhriakai &#8211; 11]\u2019 (~ beautiful meaning of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammazhvAr<\/a>\u2019s beautiful thamizh vEdham).<\/p>\n<p><strong><em>nAdaRiya nanguraiththadhu \u2013 <\/em><\/strong>Like he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">nammAzhvAr<\/a>) divined <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> for making \u2018<em>Urum nAdum ulagamum thammaip pOl<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.7.2]<em>\u2019<\/em> (~ the village, country and world like him), he (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a>) also divined eedu very well for the world to know.<\/p>\n<p><strong><em>eedu muppaththARayiram<\/em> \u2013 <\/strong>It is an additional twelve thousand compared to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\" target=\"_blank\" rel=\"noopener\">periyavAchchAn piLLai<\/a>\u2019s vyAkyAnam, is what he has divined.<\/p>\n<p><strong><em>eedu<\/em><\/strong><em> &#8211; meaning. <\/em>He divined the meanings, and to get involved in it.<\/p>\n<p>In the grantham of <a href=\"http:\/\/ponnadi.blogspot.in\/p\/anthimopaya-nishtai.html\" target=\"_blank\" rel=\"noopener\">anthimOpAya nishta<\/a>i it is divined \u2018<em>idhu thAn sruthaprakASikaiyil\u2019 [<\/em>Srutha prakASikai is a detailed commentary for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>&#8216;s SrIbhAshyam<em>]<\/em>. That is, eedu vyAkyAnam&#8217;s count matches SruthaprakASikai&#8217;s count.<\/p>\n<p>As said in \u2018<em>gurubhyO(a)rhdha: sruthassapdhaisthath prayukthaichcha yOjitha:<\/em> [SrIbhAshya sruthaprakASikA thaniyan] (Heard from Acharyas, and the words used by them are included \u2013 such..), here too <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a> has included the words heard (from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>), and authored the vyAkyAnam, isn\u2019t it? <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a>\u2019s ways of explanation is the one that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a> has divined in vyAkyAnam.<\/p>\n<p>In a later pAsuram as he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is going to say \u2018<strong><em>ezhuth<\/em><\/strong><em>ErAr thamizh vEdhaththu eedu thanai<\/em> [upadhEsa raththina mAlai \u2013 48]\u2019, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\" target=\"_blank\" rel=\"noopener\">vadakkuth thiruveedhip piLLai<\/a> has the involvement of documenting it only (as the original author is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> who lectured this).<\/p>\n<p>Even though this vyAkyAnam was compiled before sruthaprakASikai, it is okay for the count of this to be referenced with that grantham (since there is a match in the count).<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (nampiLLai thammudaiya) pAsuram 44 theLLiyadhA nampiLLai cheppu neRi thannai vaLLal vadakkuth thiruveedhip \u2013 piLLai indha nAdu aRiya mARan maRaip poruLai nangu uraiththadhu eedu muppaththARayiram.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 44 pAsuram 44 Word by word meaning theLLiyadhu A \u2013 With clarity (what) nampiLLai cheppum \u2013 divined &#8230; <a title=\"upadhESa raththina mAlai \u2013 44\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-44\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 44\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[82,89,127,212,225,226,300,342,345,353,397,399,449,474,513,514,515,516,626,632,656,657,670],"class_list":["post-6612","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-82","tag-89","tag-annan","tag-eedu","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-manavala","tag-maran","tag-nammazhvar","tag-nampillai","tag-pasurams","tag-pillai","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-thiruveedhi","tag-thiruvidi","tag-upadesa","tag-upadhesa","tag-vadakku"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6612"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6612\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}