{"id":6588,"date":"2016-01-05T08:48:58","date_gmt":"2016-01-05T08:48:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6588"},"modified":"2016-01-05T08:48:58","modified_gmt":"2016-01-05T08:48:58","slug":"ashta-sloki","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki\/","title":{"rendered":"ashta SlOkI"},"content":{"rendered":"<p style=\"text-align: center;\">SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/namperumal-nachiar_serthi2.jpg\" rel=\"attachment wp-att-5559\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5559\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/namperumal-nachiar_serthi2.jpg\" alt=\"namperumal-nachiar_serthi2\" width=\"379\" height=\"285\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/namperumal-nachiar_serthi2.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/namperumal-nachiar_serthi2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/namperumal-nachiar_serthi2-768x576.jpg 768w\" sizes=\"auto, (max-width: 379px) 100vw, 379px\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/parasara-bhattar.jpg\" rel=\"attachment wp-att-6589\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-6589\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/parasara-bhattar.jpg\" alt=\"parasara-bhattar\" width=\"263\" height=\"400\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/parasara-bhattar.jpg 263w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/parasara-bhattar-197x300.jpg 197w\" sizes=\"auto, (max-width: 263px) 100vw, 263px\" \/><\/a><a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">parASara bhattar<\/a><\/p>\n<p>e-book &#8211; <a href=\"http:\/\/1drv.ms\/1NRtwgr\">http:\/\/1drv.ms\/1NRtwgr<\/a><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">parASara bhattar<\/a> have mercifully written a beautiful samskritha sthOthra prabandham named ashta SlOkI (8 SlOkams) which brings out the intricate meanings of <a href=\"http:\/\/ponnadi.blogspot.com\/2015\/12\/rahasya-thrayam.html\">rahasya thrayam<\/a>. This is the first documented prabandham detailing rahasya thrayam.<\/p>\n<p>nyAya vEdhAntha vidhvAn dhAmal vangIpuram srI u vE pArthasArathy aiyengAr swamy has written a simple thamizh translation for this wonderful prabandham. We will see the English translation of the same here.<\/p>\n<p>In addition to the eight SlOkams, we have the customary thaniyan (invocation) in glorification of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">parASara bhattar<\/a>, the author of this treatise.<\/p>\n<p>Let us see the treatise in the following articles:<\/p>\n<ul>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki-thaniyan\/\">thaniyan (Invocation)<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki-slokams-1-4\/\">SlOkams 1 &#8211; 4 &#8211; thirumanthram<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki-slokams-5-6\/\">SlOkams 5 &#8211; 6 &#8211; dhvayam<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki-slokams-7-8\/\">SlOkams 7 &#8211; 8 &#8211; charama SlOkam<\/a><\/li>\n<\/ul>\n<p>adiyEn sArathy rAmAnuja dhAsan<\/p>\n<p>English Translation of SlOkams by vangIpuram satakOpa rAmAnuja dhAsan.<\/p>\n<p>Source: <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki-tamil\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki-tamil\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: parASara bhattar e-book &#8211; http:\/\/1drv.ms\/1NRtwgr parASara bhattar have mercifully written a beautiful samskritha sthOthra prabandham named ashta SlOkI (8 SlOkams) which brings out the intricate meanings of rahasya thrayam. This is the first documented prabandham detailing rahasya thrayam. nyAya vEdhAntha vidhvAn dhAmal vangIpuram srI u &#8230; <a title=\"ashta SlOkI\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/ashta-sloki\/\" aria-label=\"Read more about ashta SlOkI\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67,14],"tags":[],"class_list":["post-6588","post","type-post","status-publish","format-standard","hentry","category-ashta-sloki","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6588"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6588\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}