{"id":6555,"date":"2016-01-12T13:57:36","date_gmt":"2016-01-12T13:57:36","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6555"},"modified":"2016-01-12T13:57:36","modified_gmt":"2016-01-12T13:57:36","slug":"upadhesa-raththina-malai-41","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-41\/","title":{"rendered":"upadhESa raththina mAlai \u2013 41"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-40\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (mundhuRavE piLLAn)<\/a><\/p>\n<p><strong>pAsuram 41<\/strong><\/p>\n<p><em>theLLArum gyAnath thirukkurugaip pirAn <\/em><br \/>\n<em>piLLAn ethirAsar pEraruLAl \u2013 uLLArum<\/em><br \/>\n<em>anbudanE mARan maRaip poruLai anRu uraiththadhu<\/em><br \/>\n<em>inbamigum ARAyiram. <\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a041<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-41\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479019\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\" target=\"_blank\" rel=\"noopener\">thirukkurugaip pirAn piLLAn<\/a>,<br \/>\n<em>theL Arum <\/em>\u2013 (who is having) full clarity in<br \/>\ngyAnam \u2013 knowledge,<br \/>\npEr \u2013 (by the) special <em>(periya)<\/em><br \/>\naruLAl \u2013 grace of (kataksham)<br \/>\nethirAsar \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">SrI bhAshyakArar<\/a>,<br \/>\nArum \u2013 with full of<br \/>\nanbudanE \u2013 devotion<br \/>\nuL \u2013 in his divine mind,<br \/>\nanRu \u2013 during that earlier time<br \/>\nuraiththadhu \u2013 divined<br \/>\nporuLai \u2013 grand meanings of<br \/>\nmARan \u2013 what nammAzhvAr divined, that is<br \/>\nmaRai \u2013 dhrAvida (thamizh) vEdham, <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>,<br \/>\nmigum \u2013 the vyAkyAnam which is full of<br \/>\ninbam \u2013 sweetness, is<br \/>\nARAyiram \u2013 ArAyirappadi vyAkyAnam (having 6000 sets of 32 letters).<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>Earlier, starting with \u2018<em>piLLAn nanjIyar &#8230; thiruvAimozhiyaik kAththa gunavALar<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-39\/\" target=\"_blank\" rel=\"noopener\">upadhESa raththina mAlai &#8211; 39<\/a>]\u2019, where he divined the list of each of the five <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> separately, out of that,<\/p>\n<p>in this pAsuram, as said in \u2018<em>kurugaippirARku anbAm ethirAsar <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/bhagavath-vishayam-thaniyans\/\">bhagavath vishayam thaniyan<\/a>]\u2019 (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> who is most dear to <a href=\"https:\/\/guruparamparai.wordpress.com\/2013\/04\/14\/thirukkurugaippiran-pillan\">thirukkurukaippirAn piLLAn<\/a>),<\/p>\n<p>by the limitless kindness of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a> who is \u2018<em>prapanna jana kUtasthar<\/em> [AchArya hrudhayam &#8211; 36]\u2019 (head of the people who performed SaraNAgathy (surrendered to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>)),<\/p>\n<p>the count of groups of words vyAkyAnam authored by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\" target=\"_blank\" rel=\"noopener\">thirukkurugaip pirAn piLLAn<\/a> is <em>shad sahasram<\/em> (six thousand),<\/p>\n<p>says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-emperumanar.jpg\" rel=\"attachment wp-att-6062\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6062\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-emperumanar.jpg\" alt=\"azhwar-emperumanar\" width=\"378\" height=\"504\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-emperumanar.jpg 612w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-emperumanar-225x300.jpg 225w\" sizes=\"auto, (max-width: 378px) 100vw, 378px\" \/><\/a><em>AzhvAr and emperumAnAr &#8211; <a href=\"http:\/\/azhwarthirunagari.koyil.org\" target=\"_blank\" rel=\"noopener\">AzhvAr thirunagari<\/a> (thirukkurugUr)<\/em><\/p>\n<p><strong><em>theLLArum gyAnath thirukkurugaip pirAn piLLAn <\/em><\/strong> &#8211; Having suitable complete wisdom in clarity of knowledge for authoring the first vyAkyAnam for <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>, that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\" target=\"_blank\" rel=\"noopener\">thirukkurugaip pirAn piLLAn<\/a>.<\/p>\n<p><strong><em>ethirAsar pEr aruLAl \u2013 <\/em><\/strong>By the limitless kindness of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>, as said in \u2018<em>un perun karuNai thannai<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi<\/a> &#8211; 70]\u2019. This is the reason for him doing the vyAkyAnam.<\/p>\n<p><strong><em>uLLArum anbudanE &#8211; <\/em><\/strong> That is, not doing it for <em>kyAdhi<\/em> (fame), <em>lAbham<\/em> (profit), etc., due to the limitless love for <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>. Due to unlimited compassion towards the sentient.<\/p>\n<p><strong><em>mARan maRaip poruLai <\/em><\/strong> &#8211; As said in \u2018<em>aruLinAn avvarumARaiyin poruL<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/kanninun-chiru-thambu-8-arul-kondadum\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruththAmbu \u2013 8<\/a>]\u2019 (essence of that rare (difficult to acquire\/learn) vEdham), it being <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a>\u2019s, in the form of vEdham, being hard for others to identify its meanings, such <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>\u2019s meanings was divined as <em>ArAyiram<\/em> (in six thousand sets of 32 letters).<\/p>\n<p>It was written with love, that suits with \u2018<em>avAvil anthAdhi <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 10.10.11]\u2019 ().<\/p>\n<p><strong><em>anRu uraiththadhu &#8211; <\/em><\/strong> that is, listening from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">bhAshyakArar<\/a> and thinking through it, getting clarity of the meanings, is when he had authored the vyAkyAnam.<\/p>\n<p>If asking what its count is \u2013<\/p>\n<p><strong><em>inbamigum ARAyiram<\/em><\/strong> \u2013 As said in \u2018<em>amar suvai Ayiram<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvaimozhi-1-3-11-amarargal-thozhuthu\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi 1.3.11<\/a>]\u2019 (well-fit sweet and sound meaning), being fully interesting and sweet <em>(rasa ganam)<\/em>, being delightful to the devotees, it is set in the length of delightful six thousand that he divined. That good taste is obtained from the <em>mUlam<\/em> (original text &#8211; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>), isn\u2019t it?<\/p>\n<p>Since it is done with love, this would also be delightful, isn\u2019t it?<\/p>\n<p>Since he is loved like a son of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">paurANikar<\/a> (well versed in puraNams, that is, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>), he has written it in the count of SrI vishNu purANam of six thousand, isn\u2019t it?<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (mundhuRavE piLLAn) pAsuram 41 theLLArum gyAnath thirukkurugaip pirAn piLLAn ethirAsar pEraruLAl \u2013 uLLArum anbudanE mARan maRaip poruLai anRu uraiththadhu inbamigum ARAyiram. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a041 Listen Word by word meaning thirukkurugaip pirAn piLLAn, theL Arum \u2013 (who is having) full clarity in gyAnam \u2013 &#8230; <a title=\"upadhESa raththina mAlai \u2013 41\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-41\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 41\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[88,89,127,135,136,225,226,231,300,312,342,345,353,397,449,477,480,513,514,515,516,519,527,656,657,709],"class_list":["post-6555","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-88","tag-89","tag-annan","tag-arayirapadi","tag-arayirappadi","tag-erumbi","tag-erumbiappa","tag-ethirasar","tag-kovil","tag-kurugai","tag-mamunigal","tag-manavala","tag-maran","tag-nammazhvar","tag-pasurams","tag-pillan","tag-piran","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-sadagopan","tag-satakopan","tag-upadesa","tag-upadhesa","tag-yathirajar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6555"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6555\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}