{"id":6547,"date":"2016-01-11T05:24:36","date_gmt":"2016-01-11T05:24:36","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6547"},"modified":"2016-01-11T05:24:36","modified_gmt":"2016-01-11T05:24:36","slug":"upadhesa-raththina-malai-40","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-40\/","title":{"rendered":"upadhESa raththina mAlai \u2013 40"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-39\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (piLLAn nanjeeyar &#8230;)<\/a><\/p>\n<p><strong>pAsuram 40<br \/>\n<\/strong><\/p>\n<p><em>mundhuRavE piLLAn mudhalAnOr seydhu aruLum<\/em><br \/>\n<em>andha viyAkkiyaigaL anRAgil \u2013 andhO<\/em><br \/>\n<em>thiruvAimozhip poruLai thErndhu uraikka valla<\/em><br \/>\n<em>guruvAr ikkAlam nenjE kUru.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 40<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-40\">pAsuram 40<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479018\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>mundhuRavE<\/em> \u2013 Before itself<br \/>\n<em>piLLAn mudhalAnOr<\/em> \u2013<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\" target=\"_blank\" rel=\"noopener\"> thirukkurugaip pirAn piLLan<\/a> and others, the five of them<br \/>\n<em>seydhu aruLum<\/em> \u2013 divined the authoring of<br \/>\n<em>andha viyAkkiyaigaL<\/em> \u2013 those <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">vyAkyAnams<\/a> (commentaries \/ explanations);<br \/>\n<em>anRAgil<\/em> \u2013 If these were not there<br \/>\n<em>andhO<\/em> \u2013 O! (<em>aiyyO! &#8211; alas!) <\/em><br \/>\n<em>guru Ar<\/em> \u2013 who are present as AchAryas<br \/>\n<em>ikkAlam<\/em> \u2013 at this time<br \/>\n<em>valla<\/em> &#8211; who can<br \/>\n<em>thErndhu \u2013 <\/em>clearly know<br \/>\n<em>uraikka <\/em>\u2013 and explain the<br \/>\n<em>thiruvAimozhip poruLai \u2013 <\/em>great meanings of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> <em>(arththa visEsham)<\/em><br \/>\n<em>nenjE<\/em> \u2013 Oh mind<br \/>\n<em><u>kURu<\/u><\/em> \u2013 you shall say!<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>He (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is divining in a negating way about the greatness of <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">vyAkyAnams<\/a> that they authored earlier, as \u2018<strong><em>mundhuRavE piLLAn mudhalAnOr seydhu aruLum<\/em><\/strong><em>\u2019.<\/em><\/p>\n<p>That is, as said in \u2018<em>gyAnAnyalpee bhavishyanthi<\/em> [bhAgavatham]\u2019 (becomes less in knowledge), before the sampradhAyams become less and less, already, at earlier time itself, the five AchAryas from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\" target=\"_blank\" rel=\"noopener\">piLLAn<\/a> to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\" target=\"_blank\" rel=\"noopener\">jIyar<\/a> divined \u2013<\/p>\n<p><strong><em>andha viyAkkiyaigaL <\/em><\/strong> &#8211; those distinguished <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">vyAkyAnams<\/a>.<\/p>\n<p><strong><em>anRAgil \u2013 <\/em><\/strong>if they had not authored them; if in those times if they who are visionaries (dhIrgadharSi) had not authored the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">vyAkyAnams<\/a>, then today how we would have suffered \u2013 saying so he feels sad.<\/p>\n<p><strong>andhO<\/strong> \u2013 Same as said in \u2018<em>na chEth rAmAnujEth yEshA chathurA chathurAkshari | kAmavasthAm prapadhyanthE janthavO hantha mAdhrusa:<\/em> [varavaramuni mukthakam \u2013 5 \/ uththara dhinacharyA &#8211; 20]\u2019<\/p>\n<p>(Oh! If there was no \u2018rAmAnuja\u2019 the most prudent four lettered manthra, what state would worms like me would have ended up in, isn\u2019t it?).<\/p>\n<p><strong><em>thiruvAimozhip poruLai thErndhu uraikka valla guru Ar ikkAlam nenjE kURu \u2013 <\/em><\/strong>When explaining <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> is it not needed to have wisdom that is complete in knowledge? Who is there now with clear knowledge to explain this? Where would they be seen?<\/p>\n<p>Looking at the feeble state of knowledge in this time, (and on the other hand) the profoundness of meanings of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> as said in\u00a0 <em>&#8216;dhrAvida vEdhasAgaram <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-thaniyans-invocation\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi thaniyan<\/a>]<em>&#8216; <\/em>(an ocean of dhrAvida (thamizh) vEdham), and, \u2018<em>ALavu iyanRa anthAdhi<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-4-11-alavu-iyanra\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 1.4.11]\u2019 (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-4-11-alavu-iyanra\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> with unlimited glories), he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigAL<\/a>) is saying who is having the capability to understand this correctly and author a suitable vyAkyAnam for it.<\/p>\n<p><strong><em>thErndhu uraikka valla guru Ar &#8211; <\/em><\/strong> When it is rare to find even those who can understand the greatness of those existing <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">vyAkyAnams<\/a>, as said in <em>\u2018aRiyak kaRRu vallAr <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> &#8211; 5.5.11]\u2019 (), and grow it, it is very rare to find anyone now who can follow the divine mind of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> and author a vyAkyAnam, isn\u2019t it?<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/srisailesa-thanian-mamunigal-eedu-goshti.jpeg\" rel=\"attachment wp-att-6454\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-6454\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/srisailesa-thanian-mamunigal-eedu-goshti-1024x753.jpeg\" alt=\"srisailesa-thanian-mamunigal-eedu-goshti\" width=\"625\" height=\"460\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/srisailesa-thanian-mamunigal-eedu-goshti-1024x753.jpeg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/srisailesa-thanian-mamunigal-eedu-goshti-300x221.jpeg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/srisailesa-thanian-mamunigal-eedu-goshti-768x564.jpeg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/srisailesa-thanian-mamunigal-eedu-goshti-1536x1129.jpeg 1536w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/srisailesa-thanian-mamunigal-eedu-goshti.jpeg 1600w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><\/a><em>Completion of thiruvAimozhi eedu discourse by maNavALa mAmunigaL<\/em><\/p>\n<p><strong><em>uraikka valla<\/em><\/strong> \u2013 by this, there being rarity in (finding one who can) match the meaning to the letters.<\/p>\n<p><strong><em>uraikka valla guru Ar ikkAlam \u2013 <\/em><\/strong>During the time (now) when there are those who steal <strong>things <\/strong><em>(poruL)<\/em>, would it be possible to get those who would enrich the <strong>meanings<\/strong> <em>(poruL) <\/em><\/p>\n<p>{in thamizh \u2018<em>poruL<\/em>\u2019 is for both \u2018thing\u2019 and \u2018meaning\u2019. It is a similar case in samskrutham for the word \u2018<em>artham<\/em>\u2019}.<\/p>\n<p>Even then, time is such that they would escape with \u2018<em>kaipporuL<\/em>\u2019 (important things \/ what is left), isn\u2019t it?<\/p>\n<p>They would steal \u2018<em>piRar nan poruL <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-5-nambinen\/\" target=\"_blank\" rel=\"noopener\">kaNNinuN chiruth thAmbu &#8211; 5<\/a>]\u2019 (Others\u2019 good things \/ AthmA which is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>\u2019s property), isn\u2019t it?<\/p>\n<p>As the time is cruel, as said in \u2018<em>kadal aLavAya thisai ettinuLLum <strong>kali<\/strong> iruLE midai tharu kAlaththu<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi<\/a> \u2013 59], would there be one who with their sharp true knowledge analyze the meanings of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> and say it?<\/p>\n<p><strong><em>nenjE kURu \u2013 <\/em><\/strong>Oh mind! which is obedient to the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> AchAryas starting from the time of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">bhAshyakArar<\/a>. Like them who see the same meanings (in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a>), try to show me even one person as so and so, during the current time.<\/p>\n<p>So getting them is being rare isn\u2019t it?<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (piLLAn nanjeeyar &#8230;) pAsuram 40 mundhuRavE piLLAn mudhalAnOr seydhu aruLum andha viyAkkiyaigaL anRAgil \u2013 andhO thiruvAimozhip poruLai thErndhu uraikka valla guruvAr ikkAlam nenjE kUru.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 40 pAsuram 40 Word by word meaning mundhuRavE \u2013 Before itself piLLAn mudhalAnOr \u2013 thirukkurugaip pirAn piLLan &#8230; <a title=\"upadhESa raththina mAlai \u2013 40\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-40\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 40\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,138,140,225,226,300,342,345,449,477,490,513,514,515,516,617,656,657],"class_list":["post-6547","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-artham","tag-arththam","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-manavala","tag-pasurams","tag-pillan","tag-porul","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-thiruvaimozhi","tag-upadesa","tag-upadhesa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6547"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6547\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}