{"id":6470,"date":"2016-01-07T05:02:50","date_gmt":"2016-01-07T05:02:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6470"},"modified":"2016-01-07T05:02:50","modified_gmt":"2016-01-07T05:02:50","slug":"upadhesa-raththina-malai-36","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-36\/","title":{"rendered":"upadhESa raththina mAlai \u2013 36"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-35\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (AzhvArgaLaiyum aruLichcheyalgaLaiyum)<\/a><\/p>\n<p><strong>pAsuram 36<\/strong><\/p>\n<p><em>theruLuRRa AzhvArgaL seermai aRivArAr<\/em><br \/>\n<em>aruLichcheyalai aRivArAr \u2013 aruL peRRa<\/em><br \/>\n<em>nAthamuni mudhalAm nam thEsikarai allAl<\/em><br \/>\n<em>pEthai manamE uNdO pEsu.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 36<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-36\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479014\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>aRivAr Ar<\/em> \u2013 Who knows<br \/>\n<em>seermai<\/em> \u2013 the greatness of<br \/>\n<em>AzhvArgaL<\/em> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a><br \/>\n<em>theruL uRRa<\/em> \u2013 who have divine knowledge?<br \/>\n<em>aRivAr Ar<\/em> \u2013 Who knows<br \/>\n<em>aruLichcheyalai<\/em> \u2013 the greatness of <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> that they divined?<br \/>\n<em>allAl<\/em> \u2013 &#8211; Except<br \/>\n<em>nam<\/em> \u2013 our<br \/>\n<em>thEsikarai<\/em> \u2013 <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a><br \/>\n<em>nAthamuni mudhalAm<\/em> \u2013 starting from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/22\/nathamunigal\/\" target=\"_blank\" rel=\"noopener\">SrIman nAthamunigAL<\/a><br \/>\n<em>aruL peRRa<\/em> \u2013 who got the divine grace of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>,<br \/>\n<em>pEthai manamE<\/em> \u2013 Oh the ignorant mind<br \/>\n<em>pEsu<\/em> \u2013 you think through and say, (whether)<br \/>\n<em>uNdO<\/em> \u2013 whether there can be anyone else (who know the greatness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> and <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a>).<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-35\/\" target=\"_blank\" rel=\"noopener\">previous pAsuram<\/a> as he divined that those who do not know the greatness of distinguished pramANams (<a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>), and its authors (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>) are to be given up, it is established that only those who know the greatness of these are the only ones to be regarded.<\/p>\n<p>So when asked &#8211; who are those that are to be regarded, he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) replied \u2013 is there anybody else \u2013 it is our <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/22\/nathamunigal\/\" target=\"_blank\" rel=\"noopener\">nAthamunigAL<\/a> and other <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a>.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/perumal_koil_rappaththu_uthsavam_2015_nammazhvar_madhurakavi_azhvar_nathamunigal_DSC_0691.jpg\" rel=\"attachment wp-att-6435\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6435\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/perumal_koil_rappaththu_uthsavam_2015_nammazhvar_madhurakavi_azhvar_nathamunigal_DSC_0691-1024x766.jpg\" alt=\"perumal_koil_rappaththu_uthsavam_2015_nammazhvar_madhurakavi_azhvar_nathamunigal_DSC_0691\" width=\"493\" height=\"369\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/perumal_koil_rappaththu_uthsavam_2015_nammazhvar_madhurakavi_azhvar_nathamunigal_DSC_0691-1024x766.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/perumal_koil_rappaththu_uthsavam_2015_nammazhvar_madhurakavi_azhvar_nathamunigal_DSC_0691-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/perumal_koil_rappaththu_uthsavam_2015_nammazhvar_madhurakavi_azhvar_nathamunigal_DSC_0691-768x575.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/perumal_koil_rappaththu_uthsavam_2015_nammazhvar_madhurakavi_azhvar_nathamunigal_DSC_0691.jpg 1280w\" sizes=\"auto, (max-width: 493px) 100vw, 493px\" \/><\/a><em>aruL peRRa nAthamunigaL with aruL mARan (nammAzhvar) &#8211; (dhEvap)perumAL kOyil<\/em><\/p>\n<p>Ones in the previous pAsuram and the ones in this pAsuram are like those who abuse and praise respectively.<\/p>\n<p><strong><em>theruL uRRa AzhvArgaL seermai aRivAr Ar \u2013 <\/em><\/strong>Since they are same in getting divined the unblemished knowledge (<em>mayarvaRa mathi nalam<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi 1.1.1<\/a>)), being \u2018<em>theruL uRRa AzhvArgaL\u2019 <\/em>(<a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> having divine knowledge) is being their identity.<\/p>\n<p>Nature of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> &#8211;<\/p>\n<p>&#8211; As said in \u2018<em>gyAnAnandha mayasthvAthmASEshOhi paramAthmana:<\/em> [SrImath bhAgavatham]\u2019 (AthmA is of knowledge and bliss (gyAnAnandham) and servant of paramAthmA),<\/p>\n<p>&#8211; by His grace got the state as said in \u2018<em>uNarvum uyirum udambum maRRu ulappinavum pazhudhEyAm<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozi<\/a> 8.8.3]\u2019 (knowledge that captures information, life, and body)<\/p>\n<p>&#8211; have understood the apex of truth (<em>thathva yAthAthmyam<\/em>) as said in \u2018<em>uNarvenum perum padham therindhu<\/em> [periya thirumozhi 1.1.1]\u2019 (took a step in to the big state that is gyAnam (knowledge)), and \u2018<em>meymmaiyai miga uNarndhu<\/em> [thirumAlai &#8211; 37]\u2019 (got knowledge of Athma svarUpam as is), and \u2018<em>thAmaraiyAL kELvan oruvanaiyE nOkkum uNarvu<\/em> [mudhal thiruvanthAdhi &#8211; 67]\u2019 (the gyAnam (knowledge) would only surrender to the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">husband of &#8211; thAyAr<\/a> who was born in the beautiful lotus flower), and \u2018<em>uNarndha mey gyAniyar<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi<\/a> &#8211; 60]\u2019 (the assembly (gOshti) of learned gyAnis of truth), and \u2018<em>gyAninas thathvadharSina:<\/em> [<a href=\"http:\/\/githa.koyil.org\/\" target=\"_blank\" rel=\"noopener\">SrI bhagavath gIthA<\/a> \u2013 4.34]\u2019 (gyAnis who saw in their mind the svarUpam of AthmA),<\/p>\n<p>&#8211; and due to that being saviour (thArakar) for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">Isvaran<\/a>, and being the best of gyAnis (learned ones), as said in \u2018<em>gyAnIthvAthmaiva mE matham<\/em> [<a href=\"http:\/\/githa.koyil.org\/\" target=\"_blank\" rel=\"noopener\">SrI bhagavath gIthA<\/a> \u2013 7.18]\u2019 (In case of gyAni he is the life itself of me), and \u2018<em>aRivAr uyir AnAi<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> &#8211; 6.9.8]\u2019 (Oh You having gyAnis as your AthmA!),<\/p>\n<p>&#8211; while others are after artha (objects\/wealth), kAma (desires), and having ignorance\/in the dark, and live around like mad\/drunk, these (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>) do not have any trace of darkness (in mind) as said in \u2018<em>maruL il &#8230; vaN satakOpan <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 2.10.11]\u2019, and by that strength search for the bright mOksham, and get to SrIvaikuNtam. In <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>\u2019 case aren\u2019t they full of knowledge about the five things that one should know<em> (<a href=\"http:\/\/ponnadi.blogspot.in\/2015\/12\/artha-panchakam.html\">artha panchakam<\/a>)<\/em>.<\/p>\n<p><strong><em>theruL uRRa \u2013 <\/em><\/strong>is \u2013 being rooted in that (the aforementioned).<\/p>\n<p>In this way they are being like \u2018<em>nAttArOdu iyalvu ozhindhu nAraNanai nANNi <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 10.6.2]<em>\u2019 <\/em>(gave up interaction with the people and got SrIman nArAyaNan).<\/p>\n<p><strong><em>seermai<\/em><\/strong><em> \u2013 is \u2013 <\/em>Compared to those who have got the knowledge of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">AthmA<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> are better like the difference between an atom and a mountain (<em>parvatha paramANuvOttai vAsi)<\/em>, and having the greatness of having distinguished birth\/life, activities <em>(vruththam)<\/em>, and knowledge.<\/p>\n<p>That is, the greatness explained in <em>\u2018AzhvArgaL ERRam<\/em> [updhESa raththina mAlai &#8211; 34]\u2019.<\/p>\n<p><em>seermai \u2013 greatness\/glory.<\/em><\/p>\n<p>In the vyAkyAnam of \u2018<em>thirumanthraththinudaiya <u>seermai<\/u>kkup pOrumpadi<\/em> [mumkshuppadi \u2013 3]\u2019, it was divined as \u2018<em>gauravam\u2019<\/em> (dignity).<\/p>\n<p>nAyanar (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nayanar\/\">azhagiya maNavALap perumAL nAyanAr<\/a>) also divined \u2018<em>idhukku mUlam &#8230; patta pOdhu ezhu pOdhu aRiyAdhirundha <u>prabhAvam<\/u><\/em> [AchArya hrudhayam &#8211; 93]<em>\u2019 <\/em>(describes about the greatness of AzhvAr)<em>.<\/em><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>\u2019 greatness is as said in \u2018<em>viNNuLArilum seeriyar<\/em> [thiruviruththam &#8211; 79]\u2019 ((those who are always worshipping emperumAn) are greater than those in the other worlds), and \u2018<em>pErALan pErOdhum periyOr<\/em> [periya thirumozhi 7.4.4]\u2019 (mahAthmAs who recite the divine names of the One having greatness) , and \u2018<em>mikka seerth thoNdar<\/em> [periya thirumozhi 11.1.9]\u2019 (SrIvaishNavas who are ananyaprayOjanars (not expecting any other benefit from him)).<\/p>\n<p>Or, considering the phrase \u2018<em>theruLuRRa AzhvArgaL seermai\u2019<\/em> as being theruLuRRa is their seermai (being given divine knowledge is their greatness).<\/p>\n<p>He (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is saying that except those whom he is going to list, who would know the greatness of the aforementioned.<\/p>\n<p><strong><em>AzhvArgaL seermai aRivAr Ar &#8211; <\/em><\/strong> Are those who do not by habit distinguish between dhEham (body \/ prakruthi) and AthmA, going to go to the level of those who have understood the glory of their (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>\u2019) divine knowledge, in order to know their (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>\u2019) greatness?<\/p>\n<p><strong><em>aRivAr Ar &#8211; <\/em><\/strong>Or are the unfavorable (prathikUlar) who think that dhEham is Athma, going to be able to know the greatness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> who are favourable (anukUlar).<\/p>\n<p>So, he is saying \u2018<em>aRivArAr\u2019 <\/em>sounding like it is rare (to find who know the greatness).<\/p>\n<p>Furthermore, who would know the greatness of the prabandhams that are authored by the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> which convey the meaning of prapaththi?<\/p>\n<p><strong><em>aruLichcheyalai aRivAr Ar<\/em><\/strong> \u2013 Who would understand the greatness of its meanings and welcome and inculcate their divine verses that are <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>?<\/p>\n<p>The word \u2018<em>seermai<\/em>\u2019 (greatness) is to be applied to this phrase also from previous phrase \u2013 it was divined as \u2018<em>AzhvArgaL ERRam aruLich cheyal ERRam<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-34\/\" target=\"_blank\" rel=\"noopener\">upadhESa raththina mAlai \u2013 34<\/a>]<em>\u2019 <\/em>only isn\u2019t it (thus greatness is applicable to both). When understanding the greatness of prabandham phrases like \u2018<em>theruL koLLach chonna Or Ayiraththu<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 2.10.11]\u2019 (~ among the one thousand pAsurams said with divine knowledge), and such, it would imply that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> have been graced, isn\u2019t it?<\/p>\n<p>Would those who attend to pleasuring words based on their svAthanthriyam (feeling independent from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>), celebrate the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> of limitless enjoyment by understanding that the prabandhams are part of gaining their <em>svarUpam<\/em> (true nature)?<\/p>\n<p>The limitless enjoyment is as said like in \u2018<em>pAlOdu amudhu enRa Ayiram<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 8.6.11]\u2019 (~ among the one thousand pAsurams that are enjoyable like the mix of milk and food), and \u2018<em>thoNdarkku amudhu<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 9.9.10]\u2019 ((said this thiruvAimozhi) as nectar for devotees) , and \u2018<em>sencholAl eduththa dheiva nanmAlai<\/em> [periya thirumozhi 1.1.10]\u2019 (divine garland made of beautiful words).<\/p>\n<p>It is part of gaining svarUpam is as said like in \u2018<em>paththarAgak kUdum payilumin<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 3.6.11]\u2019 (can become devotees so practice (this decad of thiruvAimozhi)), and <em>\u2018uriya thoNdar Akkum<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 6.9.11]\u2019 ((those who learn this decad) it would make them ananyArha SEshabhUthar (subservient to Him only)).<\/p>\n<p>In these, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a> understands the meaning of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>, and explain to us.<\/p>\n<p>Furthermore, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">he<\/a> is saying those who understand its greatness are; (of <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>) :<\/p>\n<p><strong><em>aruL peRRa nAthamuni <\/em>mudhalA(m)<em> nam thEsikarai allAl<\/em> \u2013 <\/strong>They are \u2013 starting from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/22\/nathamunigal\/\" target=\"_blank\" rel=\"noopener\">nAthamuni<\/a> who got the grace of \u2018<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">aruL mARan<\/a>\u2019, they are in the seat of AchAryan, and enriching the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> with their passion \u2013 they are: the <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a> shown in \u2018<em>nAtham pankajanEthra<\/em> &#8230; <em>dhEvAdhipAth<\/em><em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/bhagavath-vishayam-thaniyans\/\">bhagavath vishayam thaniyans<\/a>]<\/em><em>\u2019 <\/em><em>(<\/em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/22\/nathamunigal\/\" target=\"_blank\" rel=\"noopener\">nAthamunigaL<\/a> <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/24\/uyyakkondar\/\" target=\"_blank\" rel=\"noopener\">uyyakkOndAr<\/a> &#8230; dhEvarAjar (<a href=\"https:\/\/guruparamparai.wordpress.com\/2013\/04\/21\/nayanarachan-pillai\/\" target=\"_blank\" rel=\"noopener\">nAlUrAchchAn piLLai<\/a>)).<\/p>\n<p>((up to) <em>nam dhEsikar) &#8211; <\/em>His (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>\u2019s) dhEsikar (AchAryan) is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/19\/thiruvaimozhi-pillai\/\" target=\"_blank\" rel=\"noopener\">thirumalai AzhvAr (thiruvAimozhip piLLai)<\/a>, as said in \u2018<em>dhEvap perumAL kaik koNdaruLum thirumalai AzhvAr\u2019<\/em> (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/19\/thiruvaimozhi-pillai\/\" target=\"_blank\" rel=\"noopener\">thirumalai AzhvAr<\/a> who is graced by dhEvap perumAL).<\/p>\n<p>He (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is saying \u2018<em>nam\u2019 dhEsikar<\/em> due to his state of devotion (towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/19\/thiruvaimozhi-pillai\/\" target=\"_blank\" rel=\"noopener\">his AchAryan<\/a> \/ <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\" target=\"_blank\" rel=\"noopener\">AchAryas<\/a>).<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srivaishna-guruparamparai.jpg\" rel=\"attachment wp-att-133\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-133\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srivaishna-guruparamparai.jpg\" alt=\"srivaishna-guruparamparai\" width=\"827\" height=\"569\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srivaishna-guruparamparai.jpg 827w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srivaishna-guruparamparai-300x206.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/srivaishna-guruparamparai-768x528.jpg 768w\" sizes=\"auto, (max-width: 827px) 100vw, 827px\" \/><\/a><\/p>\n<p><strong><em>aruL peRRa nAthamuni<\/em><\/strong> \u2013 aruL &#8211; grace; <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/22\/nathamunigal\/\" target=\"_blank\" rel=\"noopener\">nAthamunigaL<\/a> got the grace of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\" target=\"_blank\" rel=\"noopener\">AzhvAr (nammAzhvAr)<\/a>, as well as the grace of mannanAr (emperumAn at <a href=\"http:\/\/kattumannarkoyil.koyil.org\">kAttumannAr kOyil<\/a> where he performed kainkaryam).<\/p>\n<p>Only those who are the targets of grace of bhagavath and bhAgavathas would understand the greatness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> and the greatness of <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> and live, isn\u2019t it? Is it possible for others to understand?<\/p>\n<p><strong><em>pEdhai manamE uNdO pEsu<\/em><\/strong> \u2013 Oh young mind! Is there anyone other than these able ones? Try to say and see if possible. There is no such meaning. So, he says no one occurs to the mind. By this, it says that what cannot be known with own efforts, would be known without any effort for those who are graced (by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> and His devotees).<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (AzhvArgaLaiyum aruLichcheyalgaLaiyum) pAsuram 36 theruLuRRa AzhvArgaL seermai aRivArAr aruLichcheyalai aRivArAr \u2013 aruL peRRa nAthamuni mudhalAm nam thEsikarai allAl pEthai manamE uNdO pEsu.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 36 Listen Word by word meaning aRivAr Ar \u2013 Who knows seermai \u2013 the greatness of AzhvArgaL \u2013 AzhvArs &#8230; <a title=\"upadhESa raththina mAlai \u2013 36\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-36\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 36\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,99,103,127,144,154,159,225,226,249,250,300,342,345,378,411,412,413,449,460,474,513,514,515,516,656,657,666],"class_list":["post-6470","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-achan","tag-acharyas","tag-annan","tag-arulicheyal","tag-azhagiya","tag-azhvars","tag-erumbi","tag-erumbiappa","tag-hrudayam","tag-hrudhayam","tag-kovil","tag-mamunigal","tag-manavala","tag-nadhamunigal","tag-nathamunigal","tag-nayanar","tag-nayanarachan","tag-pasurams","tag-peruamal","tag-pillai","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-upadesa","tag-upadhesa","tag-uyyakkondar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6470"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6470\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}