{"id":6456,"date":"2016-01-06T05:49:02","date_gmt":"2016-01-06T05:49:02","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6456"},"modified":"2016-01-06T05:49:02","modified_gmt":"2016-01-06T05:49:02","slug":"upadhesa-raththina-malai-35","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-35\/","title":{"rendered":"upadhESa raththina mAlai \u2013 35"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-34\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (AzhvArgaL ERRam)<\/a><\/p>\n<p><strong>pAsuram 35<\/strong><\/p>\n<p><em>AzhvArgaLaiyum aruLichcheyalgaLaiyum<\/em><br \/>\n<em>thAzhvA ninaippavargaL thAm naragil \u2013 veezhvArgaL<\/em><br \/>\n<em>enRu ninaiththu nenjE eppozhudum nee avar pAl<\/em><br \/>\n<em>chenRu aNugak kUsith thiri.<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 35<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-35\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479013\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>nenjE<\/em> \u2013 Oh the mind!<br \/>\n<em>nee<\/em> \u2013 you<br \/>\nenRu <em>ninaiththu<\/em> \u2013 think that<br \/>\n<em>ninaippavargaL<\/em> <em>thAm<\/em> \u2013 those who consider<br \/>\n<em>AzhvArgaLaiyum \u2013<\/em> the ten <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> and<br \/>\n<em>aruLichcheyalgaLaiyum <\/em>\u2013 the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> that they divined<br \/>\n<em>thAzhvA<\/em> \u2013 as lowly,<br \/>\n<em>veezhvArgaL <\/em>\u2013 would definitely fall<br \/>\n<em>naragil<\/em> \u2013 in hell,<br \/>\n<em>thiri<\/em> \u2013 (and so) spend your life (move around)<br \/>\n<em>kUsi<\/em> \u2013 feeling ashamed<br \/>\n<em>eppozhudhum<\/em> \u2013 at all times<br \/>\n<em>chenRu<\/em> \u2013 to go<br \/>\n<em>aNuga<\/em> \u2013 and reach<br \/>\n<em>avar pAl<\/em> \u2013 such people.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>Earlier, as he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) divined \u2018<em>AzhvArgaL ERRam aruLichcheyal ERRam thAzhvu AdhuminRi avai thAm vaLarththOr<\/em> [upadhESa raththina mAlai \u2013 34], instead of being one who enriches them and their dhivyaprabandhams, they are not only not doing that, due to their lowly mind they insult, and so will fall. So they are to be given up, he says to his mind, starting with <em>AzhvArgaLaiyum aruLichcheyalgaLaiyum\u2019.<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/mamunigal-vanamamalai-closeup.jpg\" rel=\"attachment wp-att-88\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-88\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/mamunigal-vanamamalai-closeup.jpg\" alt=\"mamunigal-vanamamalai-closeup\" width=\"480\" height=\"720\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/mamunigal-vanamamalai-closeup.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/mamunigal-vanamamalai-closeup-200x300.jpg 200w\" sizes=\"auto, (max-width: 480px) 100vw, 480px\" \/><\/a><em><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">maNavALa mAmunigaL<\/a> &#8211; <a href=\"http:\/\/vanamamalai.koyil.org\/\">vAnamAmalai<\/a><\/em><\/p>\n<p><strong><em>AzhvArgaL<\/em><\/strong> \u2013 they are \u2013 \u2018<em>nimagnarai uyarththath thAzha<\/em> [AchArya hrudhayam &#8211; 84]<em>\u2019<\/em> (extend themselves to uplift the downtrodden (regarding SrIvaishNavam));<\/p>\n<p>they incarnated in all types of births as said in \u2018<em>uyir aLippAn enninRa yOniyumAyp piRandhAi<\/em> [thiruviruththam &#8211; 1]\u2019 (You (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>) incarnated as different births (to protect all beings)). Same is said in \u2018<em>yOginassarvyOnishu<\/em> [guruparamparA prabhAvam part 166]\u2019 (yOgis are born in glorious ways, in all yOnis (classes)). It was divined \u2018<em>kulam thAngu sAdhigaL nAlilum<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 3.7.9]<em>\u2019 <\/em>(~ in all the four classes of births).<\/p>\n<p><strong><em>aruLichcheyal<\/em> <\/strong>\u2013 they are \u2013 due to the divine desire (sankalpam) of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, for everyone to reach goal, in easy thamizh language that is easy for everyone like \u2018<em>sAikaragam<\/em>\u2019 (a vessel with a pout?) , as said in \u2018<em>paNNiya thamizh mAlai <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 2.7.13]\u2019 (~garland made of thamizh poetry), it is the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> that incarnated through <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a>, and they explain about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">sarvEsvaran<\/a> &#8211; who is simple to approach for everyone in the form of archai (statue) in all <a href=\"https:\/\/koyil.org\/index.php\/dhivya-dhesams\/\" target=\"_blank\" rel=\"noopener\">dhivya dhEsams<\/a>, having unlimited innumerable auspicious qualities, and can be followed by all sentient,<\/p>\n<p>and the <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> can be said as \u2018<em>sen thamizh vEdham\u2019<\/em>, that is, dhrAvida vEdha and its parts, that are called <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a>.<\/p>\n<p>Thinking of them as lowly (<strong>thAzhvA ninaippavar) <\/strong>is \u2013<\/p>\n<p>being not clear about the (aforementioned) greatness, and being mean by thinking that it is lowly based on the type of birth or type of language, that is they are like \u2018<em>mAnasair anthyajAthithAm<\/em> [manu smruthi 12.9]\u2019 (born in lowest birth due to offences committed by mind).<\/p>\n<p>\u2018<em>dhravida bhAshA nirUpaNasamam inbamAriyil ArAichchiyum<\/em> [AchArya hrudhayam \u2013 75]<em>\u2019<\/em> is how they were divined as equivalent blemishes (of such people).<\/p>\n<p>If they are thinking about it (lowly) in your mind and not saying out such that others know their thoughts, then still, as said in \u2018<em>unnaich chindhaiyinAl igazhndha<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 2.6.6]\u2019 ((hiraNyan) who insulted you in his mind), it would end up being a big evil.<\/p>\n<p><strong><em>ninaippavargaL thAm \u2013 <\/em><\/strong>with mind that is suitable for kindness (<em>irakkam<\/em>), the ones who have the audacity to use such mind to earn punishment for being unkind \u2013 such people would \u2013<\/p>\n<p><strong><em>naragil veezhvArgaL enRu<\/em><\/strong><em> \u2013<\/em> (fall in hell); think that &#8211; since such people are the target of what is said in \u2018<em>na kshamAmi<\/em> [varAha purANam]<em>\u2019<\/em> (would not tolerate (those who insult my devotees)), so they would be subject to \u2018<em>kshipAmi<\/em> [<a href=\"http:\/\/githa.koyil.org\/\" target=\"_blank\" rel=\"noopener\">SrI bhagavath gIthA<\/a> \u2013 16.19]\u2019 ((I will) push them (into asura births)), and will fall into the types of hell like <em>rauravam<\/em>.<\/p>\n<p><strong><em>nenjE eppozhudum &#8211; <\/em><\/strong> Oh mind which is having significant devotion towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\" target=\"_blank\" rel=\"noopener\">AzhvArs<\/a> and <a href=\"https:\/\/divyaprabandham.koyil.org\/\" target=\"_blank\" rel=\"noopener\">dhivya prabandhams<\/a> that they divined!<\/p>\n<p>At all times \u2013<\/p>\n<p><strong><em>nee avar pAl chenRu aNugak kUsith thiri<\/em><\/strong> \u2013 You who is happy knowing about the greatness of our lords, be afraid to go and reach those who create disaster for themselves by offending those who find the way for you to get true life (<em>ujjeevanam<\/em>).<\/p>\n<p>Since it is a disaster to befriend those who destroy <em>svarUpam<\/em> (true nature), be afraid to approach them and connect with them.<\/p>\n<p>You have been with those who enrich your <em>svarUpam<\/em> (true nature), understand the nature of these other people and stay away from them thinking that their friendship is unbearable.<\/p>\n<p>If asking how to know them \u2013 as said in \u2018<em>thathAhi viparIthA thE budhdhir AchAra varjithA<\/em> [SrI rAmAyaNam sundhara kANdam 21.10]\u2019 (because your mental attitude <em>(aRivu)<\/em> is without virtue and is upside down (not in a good state)), by their bad AchAram recognize their bad mind, and if you see them be afraid like when seeing a serpent, fire, etc. These would lead to destruction of our body; those people would lead to destruction of our <em>svarUpam<\/em> (true nature).<\/p>\n<p>By this it is clear that &#8211; like saying \u2018<em>AnukUlyasya sangkalpa:<\/em> [SrI vishNu purANam \u2013 1.14.3]\u2019 (vowing to be a good person), it is also required to say \u2018<em>prAthikUlyasya varjana<\/em> [SrI vishNu purANam \u2013 1.14.3 \/ ahirbudhya samhithai 37.28 ?]\u2019 (avoid those that are adverse (to that vow)).<\/p>\n<p>It was divined (by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) &#8211;\u00a0 \u2018<em>vyAkkiyaigaL uLLadhellAm vaiyam aRiyap pagarvOm vAyndhu<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-34\/\" target=\"_blank\" rel=\"noopener\">upadhESa raththina mAlai \u2013 34<\/a>], isn\u2019t it? { that is, this helps us reach the aforementioned goodness ?}<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (AzhvArgaL ERRam) pAsuram 35 AzhvArgaLaiyum aruLichcheyalgaLaiyum thAzhvA ninaippavargaL thAm naragil \u2013 veezhvArgaL enRu ninaiththu nenjE eppozhudum nee avar pAl chenRu aNugak kUsith thiri.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 35 Listen Word by word meaning nenjE \u2013 Oh the mind! nee \u2013 you enRu ninaiththu \u2013 think &#8230; <a title=\"upadhESa raththina mAlai \u2013 35\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-35\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 35\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,144,158,225,226,300,342,345,449,513,514,515,516,656,657],"class_list":["post-6456","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-arulicheyal","tag-azhvargal","tag-erumbi","tag-erumbiappa","tag-kovil","tag-mamunigal","tag-manavala","tag-pasurams","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-upadesa","tag-upadhesa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6456"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6456\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}