<<< pAsuram 6 pAsuram 7:<\/b><\/p>\n Synopsis: <\/b>In the previous pAsuram, paramAthmA<\/a> was described as the ONE and the only ONE who does not have anything to take to make HIM complete. jIvAthmAs<\/a> were described as the souls that has nothing to give HIM to paramAthmA. Kamban described perumAL sri rAm<\/a>a and HIS divine consort sIthA pirAtti<\/a> as \u201cmarungilA nangaiyum vasaiyil aiyyanum<\/em>\u201d. He described them in a jocular fashion. He called sIthA pirAtti as one who does not have a hip and sri rAma as the ONE without any complaints. Similarly, the lack of ability to accept anything and the lack of ability to offer anything were clearly dealt in the previous pAsruam. Continuing on the same thought process, aruLALa perumAL emberumAnAr says that there is no one who can win over perumAL. One who realizes this truth is known as \u201cgyAni\u201d. gIthAchAryan (lord krishNa) says that such gyAnis are my souls. Moreover, these gyAnis are the eternal recipient of MY love. I am always bowled over \/ defeated by their love towards ME\u201d. aruLALa perumAL emberumAnAr<\/a> celebrates these gyAnis by saying where are such gyAnis found? sri ANdAL<\/a> described perumAL as \u201ckUdArai vellum sIr gOvindhA<\/em><\/a>\u201d that means that perumAL is someone who gets bowled over by HIS devotees. This pAsuram describes how rare are such gyAnis.<\/p>\n pAsuram:<\/b><\/p>\n illai iruvarukkum enRu iRaiyai venRirupAr illai<\/em> Phrasal Meanings<\/b><\/p>\n iRaiyai venRirupAr illai \u2013 There are no one available who wins over perumAL by thinking that<\/p>\n iruvarukkum \u2013 for both jIvAthma and paramAthmA,<\/p>\n illai enRu \u2013 have a lack of something.<\/p>\n Akdh- This thought,<\/p>\n ettumadhO \u2013 is it something that<\/p>\n Oruvarkku \u2013 a person can get?<\/p>\n illai \u2013 perumAL has no fault that is caused by<\/p>\n kuRai thAn \u2013 having to accept something in order to make HIM complete<\/p>\n enRU \u2013 This particular is thought is<\/p>\n maRaiyudaiya mArgaththE \u2013 impregnated in vEdhas that is<\/p>\n kURinArillA \u2013 something that is not spoken by someone<\/p>\n kAN \u2013 Please go ahead and see in vEdhas about this fact!!!<\/p>\n Explanation:<\/b><\/p>\n Illai iruvarukkum enRu: There is something that both paramAthmA<\/a> and jIvAthmA<\/a> have. \u00a0In the case of paramAthma, HE is one without any fault as described the phrase \u201ckuRai onRum illAdha gOvindhan\u201d. However, in the case of jIvAthmAs, there is nothing that they have as described by the phrases \u201caRivonRumillAdha Aykulam\u201d and \u201cporuL allAdha\u201d. \u00a0This is the true state of jIvathmAs and paramAthmA. It behooves us to always think about this truth. If one were to think incessantly on this, to such souls, perumAL sriman nArAyaNan comes and serves them forever. We can look at AzhvArs<\/a>‘ pAsurams to see examples for this. thiruAimozhi<\/a>s including \u201cvazhavEl ulagu\u201d, \u201cminnidai madavAr\u201d, \u201ckaNgaL sivandha\u201d and \u00a0\u201cOrAyiramAi\u201d are examples of where perumAL comes and serves them. \u00a0To those people who does not realize this truth, it is impossible for perumaL to come and serve them. This is explained in the following paragraphs.<\/p>\n iRaiyai venRirupAr illai: <\/b>perumAL does not need to obey anyone. HE is independent and acts upon HIS volition. It is impossible for anyone to control perumAL. However, it is very easy for gyAnis to control HIM. HE is very accessible to such gyAnis as revealed by \u201cpaRRudai adiyavarkku iLaiyavan\u201d. Can we see such a gyAni?<\/p>\n akdhoruvarkku ettumadhO: <\/b>Can anyone incessantly think about perumAL\u2019s total completeness and our total incompleteness? It is highly difficult to practice this in this world that if full of \u201cI\u201d and \u201cmine\u201d (ahankAram and mamakAram). This is why it was said that it is impossible to get perumAL in control.<\/p>\n illai kuRaiyudaimai enRU kURinArillA: <\/b>This phrase is to be read as \u201ckuRai thAn illai udaimai thAn illai\u201d in order to get the meaning. The word \u201cthAn\u201d comes in between to impart exclusivity which would mean \u201cthere is no fault at all\u201d and \u201cthere is no possession at all\u201d. As mentioned earlier, for perumAL, there is no fault of getting something from the soul. There is nothing that a soul can give perumAL. This truth is not to be realized easily and the reason for this is explained in the following paragraphs.<\/p>\n maRaiyudaiya mArgaththE kAN: <\/b>\u00a0It is latent in the vEdhas and that is exactly why it is extremely difficult to know it. vEdhas are not something that is being created by someone. It is not confined by time either. It is devoid of faults such as \u201caiyam\u201d and \u201cthiribu\u201d (unclear and different meanings respectively) and so is the most credible and authoritative body of work. One needs to know the meaning from those who learned it. The word \u201ckAN\u201d literally means \u201chey look!\u201d and so the author aruLALa perumAL emberumAnAr<\/a> talks to someone who is infront of him (or it can also be understood as that person is a representative for all of us and hence aruLALa perumAL emberumAnAr advices us). maNavALa mAmunigaL<\/a>, who wrote the explanation, yearns for such gyAnis aforementioned and thinks if they can be seen in the practical world.<\/p>\n The overall essence of this pAsuram is as follows. perumaL sriman nArAyaNan is complete. The souls are HIS property. Hence there is nothing called \u201cproperty\u201d of property. This is the secrete purport that is latent in the vEdhas. This meaning can be understood only by people who understand vEdhas and impossible for others. gyAnis, who understand this nature of these two, to them, perumAL dances to their tunes and comes and serves them. \u00a0Except for those gyAnis, it is impossible for the people in this materialistic to realize this. Thus the thought about \u201cparamAthmA-jIvAthmA\u201d relationship will make perumAL come and serve a person while the lack of it will make it impossible to do so. nammAzhvAr<\/a> said \u201cpaththudai adiyavarkku eLiyavan piRargalukku aRiya viththagan\u201d. perumAL is very near to people who abide by the shAshtrAs and is very far to all those who does not obey it. kaNNan described gyAnis as HIS soul in bhagavad gIthai. HE was totally accessible to them. ANdAL<\/a> described kaNNan as one who comes running if periyAzhvAr<\/a> says \u201ckAppida vArAi\u201d, \u201cpUchchUda vArAi\u201d, \u201cammam uNNa vArAi\u201d etc. maNavALa mAmunigaL said \u201cgyAniyarkku oppOrillai ivvulagu thannil\u201d.<\/p>\n Translation by santhAnam rAmAnuja dhAsan<\/p>\n Source: https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/prameya-saram-tamil-7\/<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series <<< pAsuram 6 pAsuram 7: Synopsis: In the previous pAsuram, paramAthmA was described as the ONE and the only ONE who does not have anything to take to make HIM complete. jIvAthmAs were described as the souls that has nothing to give HIM … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,25],"tags":[],"class_list":["post-6388","post","type-post","status-publish","format-standard","hentry","category-other","category-prameya-saram"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6388"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6388\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/a><\/p>\n![\"yasoda_and_krishna\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/yasoda_and_krishna.jpg\")
<\/a><\/p>\n
\n akdhoruvarukku ettumadhO illai kuRaiyudaimai<\/em>
\n enRU kURinArillA maRaiyudaiya mArgaththE kAN<\/em><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"