{"id":6372,"date":"2016-01-01T16:24:48","date_gmt":"2016-01-01T16:24:48","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=6372"},"modified":"2016-01-01T16:24:48","modified_gmt":"2016-01-01T16:24:48","slug":"upadhesa-raththina-malai-30","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-30\/","title":{"rendered":"upadhESa raththina mAlai \u2013 30"},"content":{"rendered":"<p>SrI:<br \/>\nSrImathE SatakOpAya nama:<br \/>\nSrImathE rAmAnujAya nama:<br \/>\nSrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/upadhesa-raththina-malai\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-29\/\" target=\"_blank\" rel=\"noopener\">&lt;&lt; Previous (enthai ethirAsar)<\/a><\/p>\n<p><strong>pAsuram 30<br \/>\n<\/strong><\/p>\n<p><em>eNNarum seerp poigai munnOr ivvulagil thOnRiya Ur<\/em><br \/>\n<em>vaNmai migu kachchi mallai mAmayilai \u2013 maNNiyil neer<\/em><br \/>\n<em>thEngum kuRaiyalUr seerk kaliyan thOnRiya Ur<\/em><br \/>\n<em>Ongum uRaiyUr pANan Ur<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a030<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/upadhesaraththinamalai-30\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17479008\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning<\/strong><\/p>\n<p><em>seer<\/em> \u2013 greatness<br \/>\neNNa arum<em> \u2013 <\/em>that is hard to fully count\/comprehend; (such)<br \/>\n<em>poigai munnOr<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">poigai AzhvAr, bhUthaththAzhvAr, pEyAzhvar<\/a><br \/>\n<em>thOnRiya<\/em> \u2013 divined their incarnations<br \/>\n<em>ivvulagil<\/em> \u2013 in this world<br \/>\n<em>vaNmai migu<\/em> \u2013 bountiful \/ generous<br \/>\n<em>Ur<\/em> \u2013 cities \/ places of<br \/>\n<em>kachchi<\/em> \u2013 thirukkachchi (kAncheepuram)<br \/>\n<em>mallai<\/em> \u2013 thirukkadanmallai (thiruk kadal mallai)<br \/>\n<em>mA mayilai<\/em> \u2013 and great thiru mayilai (mylApore \/ thiruvallikkENi)<br \/>\n(respectively).<br \/>\n<em>seer<\/em> &#8211; Great<br \/>\n<em>kaliyan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\" target=\"_blank\" rel=\"noopener\">thirumangai AzhvAr<\/a><br \/>\n<em>thOnRiya<\/em> \u2013 divined his incarnation<br \/>\n<em>Ur<\/em> \u2013 in the city \/ place, (where)<br \/>\n<em>maNNiyil \u2013 river maNNi<\/em><br \/>\n<em>thEngum<\/em> \u2013 is full of<br \/>\n<em>neer<\/em> \u2013 water, (that is),<br \/>\n<em>kuRaiyalUr<\/em> \u2013 thiruk kuRaiyalUr.<br \/>\n<em>pANan<\/em> \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/21\/thiruppanazhwar\/\" target=\"_blank\" rel=\"noopener\">thiruppANAzhvAr<\/a> (divined his incarnation in the)<br \/>\n<em>Ur<\/em> \u2013 city \/ place of<br \/>\n<em>uRaiyUr<\/em> \u2013 thiru uRaiyUr.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p>Starting with \u2018<em>anthamizhAl naRkalaigaL Ayndhu uraiththa AzhvArgaL<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/12\/upadhesa-raththina-malai-5\/\">upadhEsa raththina mAlai &#8211; 5<\/a>]\u2019, till now, he (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) explained in detail for everyone to know, about the divine name, month and star day of divine incarnation of AzhvArs, and their divine prabandhams as said in \u2018<em>vAzhvAna thirumozhigaL\u2019<\/em>.<\/p>\n<p>After this, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">he<\/a> divined in his mind that since AzhvArs\u2019 places of incarnation are also of importance to us similar to ayOdhyA, mathurA, etc., <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">he<\/a> starts to divine about them through four pAsurams; in this first one of that series, starting with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">poigaiyAr<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">he<\/a> is divining about five of the AzhvArs\u2019 divine places of incarnation, starting the pAsuram with \u2018<em>eNNarum seer\u2019.<\/em><\/p>\n<p>That is, the first three AzhvArs, that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">mudhalAzhvArs<\/a>, whose auspicious qualities could not be counted \/ comprehended as said in \u2018<em>eN il thol pugazh<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 3.3.3]\u2019 (~\u00a0 (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>) having uncountable greatness). He (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\" target=\"_blank\" rel=\"noopener\">maNavALa mAmunigaL<\/a>) is showing that these are the places in which incarnations were divined by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">such AzhvArs<\/a> whose qualities are of big uncountable groups, saying &#8211; <strong><em>vaNmai migu kachchi mallai mA maiyilai <\/em><\/strong>\u2013<\/p>\n<p>That is, big cities like kachchi (kAncheepuram), etc., are the aforementioned three AzhvArs\u2019 places of incarnation.<\/p>\n<p><em>vaNmai<\/em> (bountiful \/ prosperity) for kachchi is \u2013 as said in \u2018<em>niRaindha seermai neeL kachchi<\/em> [periya thirumozhi \u2013 2.9]\u2019 (~ kachchi with full of greatness), it is filled with dhivya dhESams, and is also beautiful having decorations of a city as said in \u2018<em>azhagAya kachchi <\/em>[periya thirumozhi 2.9.1]\u2019 (beautiful kachchi). It is to be said as \u2018<em>ninRan irundhAn kidandhAn<\/em> [periya thirumozhi 2.4.1]\u2019 (standing, sitting, and lying poses of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>), and \u2018<em>idhuvanRO manRAr pozhiR kachchi mANbu\u2019<\/em>.<\/p>\n<p>Or, the greatness of helping the samsAris to have true life by seeing the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> lying down in kachchi <a href=\"http:\/\/thiruvekka.koyil.org\">vekkA<\/a>, and see <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">poigai AzhvAr<\/a> who came and rose (incarnated) in kachchi.<\/p>\n<p><strong><em>mallai &#8211; <\/em><\/strong>After saying \u2018<em>mallai kachchik kidandhavan Ur<\/em> [periya thirumozhi 2.6.5], he said \u2018kadal mallaith thala sayanam [periya thirumozhi 2.6.6.]\u2019 (~ thirukkadal mallai dhivya dhESam, with sthala sayana perumAL), isn\u2019t it? So kadal mallai that is equal to kachchi. It is said as \u2018<em>vangaththAl mAmaNi vandhu udhu munneer mallaiyAy! <\/em>[thirunedunthANdakam \u2013 9]\u2019 (~ thirukkadal mallai dhivya dhEsam where priceless gems are washed to the shore by the sea of boats\/ships). This place is having priceless jeevAthmA and Isvaran, isn\u2019t it?<\/p>\n<p>That is, it is having both <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">bhuthaththAzvhAr <\/a>as said in \u2018<em>seethaththAr muththukkaL sErum kadal mallai bhUthathAr<\/em> [iraNdAm thiruvanthAdhi thaniyan]\u2019 ((with the inner meaning of) <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">bhUthaththAzhvAr<\/a> the priceless pearl of thirukkadal mallai), and the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> as said in \u2018<em>kadal mallaith thala sayanaththu uRaivAr<\/em> [periya thirumozhi 2.6.1] (~ sthala sayana perumAL in lying position at thirukkadal mallai)\u2019.<\/p>\n<p><strong><em>mA mayilai \u2013 <\/em><\/strong>As said in \u2018<em>neeLOdham vandhalaikkum mA mayilai<\/em> [nAnmugan thiruvanthAdhi &#8211; 35] (~ great city of mayilai where the waves rush to gently touch the feet of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>)\u2019, it is suitable for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/10\/22\/mudhalazhwargal\/\" target=\"_blank\" rel=\"noopener\">pEyAzhvAr<\/a> to come and incarnate in this place that is a big city. Same is said in \u2018<em>vandhu udhaiththa veN thirigaL<\/em> [mUnRam thiruvanthAdhi &#8211; 16], etc. That (place) is also being in the same (great) way.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mudhalAzhvargaL.jpg\" rel=\"attachment wp-att-6378\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-6378\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mudhalAzhvargaL.jpg\" alt=\"mudhalAzhvargaL\" width=\"467\" height=\"277\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mudhalAzhvargaL.jpg 467w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/mudhalAzhvargaL-300x178.jpg 300w\" sizes=\"auto, (max-width: 467px) 100vw, 467px\" \/><\/a><em>mudhalAzhvArs<\/em><\/p>\n<p><strong><em>seerk kaliyan thOnRiya Ur maNNiyil neer thEngum kuRaiyalUr<\/em><\/strong> \u2013 That is, as said in \u2018<em>koNda seerth thoNdan<\/em> [periya thirumozhi 8.10.10]\u2019, having auspicious qualities like gyAnam (knowledge), bhakthi (devotion), etc., and due to that, as said in \u2018<em>arumpeRal anbu pukkittu adimai pUNdu uyndhu <\/em>[thirunedunthANdakam \u2013 5]\u2019, having the wealth of kainkaryam (subservience) through speech and body \u2013 such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\" target=\"_blank\" rel=\"noopener\">thirumangai AzhvAr<\/a>.<\/p>\n<p>Or, \u2018<em>seerk kaliyan\u2019<\/em> to call as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\" target=\"_blank\" rel=\"noopener\">kaliyan<\/a> (having strength) as he grabbed the ring from divine feet, and other things like anguLiyam, dresses, jewels, and then stole His whole wealth that is thirumanthram \u2013 such greatness.<\/p>\n<p>It is said, \u2018<em>avaLukkuth thiruvadigaL koduththa thiruvAzhi modhirathO pAdhi ivanukku AchAryan prasAdhiththa thirumanthramum\u2019.<\/em> (Like the ring that thiruvadi (hanuman) gave to seetha pirAtti, Acharyan has divined him (us) the thirumanthram).<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large.jpg\" rel=\"attachment wp-att-5730\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5730\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-1024x680.jpg\" alt=\"kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar (Large)\" width=\"437\" height=\"290\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-1024x680.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-300x199.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-768x510.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large-1536x1020.jpg 1536w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/kaliyan_uthsavam_thiruvali_thirunagari_thirumangai_azhvar-Large.jpg 1626w\" sizes=\"auto, (max-width: 437px) 100vw, 437px\" \/><\/a><em>thirumangai AzhvAr at thiruvAli thirunagari<\/em><\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\" target=\"_blank\" rel=\"noopener\">AzhvAr<\/a> having such divine wealth, and his place of birth is having the wealth of water in the rivers similar to that in thirunagari, as said in \u2018<em>pongu punal maNNi<\/em> [periya thirumozhi 4.1.4, and iyal sARRu]<em>\u2019 <\/em>(Rich water resources of maNNi river).<\/p>\n<p>Due to this wealth it is said \u2018<em>kali mikka sennel kazhani<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\" target=\"_blank\" rel=\"noopener\">rAmAnusa nURRanthAdhi<\/a> &#8211; 88]\u2019 (paddies with bustling and rich grains). This is also like \u2018<em>kali vayal thennan kurugUr<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\" target=\"_blank\" rel=\"noopener\">thiruvAimozhi<\/a> 5.2.11]\u2019 (paddy fields of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhvAr thirunagari<\/a> that are constantly planted and reaped).<\/p>\n<p>That thirukkuRaiyalUr is such that it can be said as a part of thirunagari (in wealth of water, paddy fields, etc).<\/p>\n<p><strong><em>kuRaiyalUr seerk kaliyan thOnRiya Ur, Ongum uRaiyUr pANan Ur<\/em><\/strong><em> &#8211; <\/em> There is togetherness of month and star days for them (both AzhvArs (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\" target=\"_blank\" rel=\"noopener\">thirumangai AzhvAr<\/a> and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/21\/thiruppanazhwar\/\" target=\"_blank\" rel=\"noopener\">thiruppANAzhvAr<\/a>) incarnated in the month of kArththigai, and star days of kArththigai and rOhiNi).<\/p>\n<p><strong><em>pANan Ur Ongum uRaiyUr<\/em> \u2013 <\/strong>Eminence of uRaiyUr is \u2013 due to the incarnation of him who is in the clan that is eminent due to being amicable to subservience.<\/p>\n<p>{ SrIvachana bhUshaNam explains that those in the last varNams naturally have subservience and so it is a great birth &#8211; <em>naichyam janma sidhdham; AgaiyAl uthkrushta janmamE srEshtam<\/em> \u2013 216,217}<\/p>\n<p>Also, as said in \u2018<em>kOzhiyum kUdalum kOyil koNda kOvalar<\/em> [periya thirumozhi 9.2.5]\u2019 ( (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>) like a gOpalakrishNan who is having the place of stay as uRaiyUr, and kUdal (then madhurai)), <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">sarvEsvaran<\/a> is happily present in this dhivyadEsam (uRaiyUr), and with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\" target=\"_blank\" rel=\"noopener\">pirAtti<\/a> being identified with the name of the dhivyadhEsam as <em>\u2018thiruvAzh uRanthai\u2019,<\/em> and<em> \u2018uRaiyUr valliyAr\u2019<\/em>, as this is the place of her birth \u2013 the greatness due to these, for uRaiyUr.<\/p>\n<p>So it says that the place having such greatness is the avathAra sthalam (place of incarnation) of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/21\/thiruppanazhwar\/\" target=\"_blank\" rel=\"noopener\">thiruppANAzhvAr<\/a>.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/thiruppANAzhwar.jpg\" rel=\"attachment wp-att-2003\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2003\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/thiruppANAzhwar.jpg\" alt=\"thiruppANAzhwar\" width=\"419\" height=\"373\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/thiruppANAzhwar.jpg 637w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/thiruppANAzhwar-300x268.jpg 300w\" sizes=\"auto, (max-width: 419px) 100vw, 419px\" \/><\/a><em>thiruppANAzhvAr &#8211; uRaiyUr<\/em><\/p>\n<p>This (uRaiyUr) is the area (thuRai) that is opposite to \u2018<em>thirumugath thuRai\u2019 <\/em>(<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\" target=\"_blank\" rel=\"noopener\">emperumAnAr<\/a>\u2019s usual place of bathing (guruparamparA prabhAvam &#8211; page 262]); so a place suitable to have mutual reciprocation between bhagavAn and his devotees due to the emperumAnAr&#8217;s relationship in this place <em>(edhir vizhi kodukkaikku pAngAna dhESam AyiRRu)<\/em>.<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/Srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous (enthai ethirAsar) pAsuram 30 eNNarum seerp poigai munnOr ivvulagil thOnRiya Ur vaNmai migu kachchi mallai mAmayilai \u2013 maNNiyil neer thEngum kuRaiyalUr seerk kaliyan thOnRiya Ur Ongum uRaiyUr pANan Ur\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a030 Listen Word by word meaning seer \u2013 greatness eNNa arum \u2013 &#8230; <a title=\"upadhESa raththina mAlai \u2013 30\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/upadhesa-raththina-malai-30\/\" aria-label=\"Read more about upadhESa raththina mAlai \u2013 30\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,58],"tags":[89,127,157,173,225,226,269,270,275,276,300,341,342,345,358,371,372,449,466,483,513,514,515,516,572,574,590,603,618,649,656,657],"class_list":["post-6372","post","type-post","status-publish","format-standard","hentry","category-other","category-upadhesa-raththina-malai","tag-89","tag-annan","tag-azhvar","tag-bhutham","tag-erumbi","tag-erumbiappa","tag-kachchi","tag-kachi","tag-kanchi","tag-kanchipuram","tag-kovil","tag-mallai","tag-mamunigal","tag-manavala","tag-mayilai","tag-mylai","tag-mylapore","tag-pasurams","tag-pey","tag-poigai","tag-rathina","tag-rathinamalai","tag-raththina","tag-raththinamalai","tag-thirukadal","tag-thirukkadal","tag-thirumangai","tag-thirupanazhvar","tag-thiruvallikkeni","tag-triplicane","tag-upadesa","tag-upadhesa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6372"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6372\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}