{"id":636,"date":"2014-12-30T07:59:33","date_gmt":"2014-12-30T07:59:33","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=636"},"modified":"2014-12-30T07:59:33","modified_gmt":"2014-12-30T07:59:33","slug":"thiruppalliyezhuchchi-3-sudaroli","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/12\/thiruppalliyezhuchchi-3-sudaroli\/","title":{"rendered":"thiruppaLLiyezhuchchi \u2013 3 &#8211; sudaroLi"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppaLLiyezhuchchi\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=374\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/namperumal2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-711\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/namperumal2.jpg\" alt=\"namperumal2\" width=\"389\" height=\"715\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/namperumal2.jpg 389w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/namperumal2-163x300.jpg 163w\" sizes=\"auto, (max-width: 389px) 100vw, 389px\" \/><\/a><\/p>\n<p><strong>Introduction of this pAsuram:<\/strong><\/p>\n<ul>\n<li><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a> and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a> highlight that the sun has arrived with his radiant rays diminishing the shine of the stars. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\">thoNdaradippodi AzhwAr<\/a> desires to see the beautiful form of\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> with the divine disc (sudharsana chakram) in his divine hands.<\/li>\n<\/ul>\n<p>\u0b9a\u0bc1\u0b9f\u0bb0\u0bca\u0bb3\u0bbf \u0baa\u0bb0\u0ba8\u0bcd\u0ba4\u0ba9 \u0b9a\u0bc2\u0bb4\u0bcd \u0ba4\u0bbf\u0b9a\u0bc8\u0baf\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd<br \/>\n\u0ba4\u0bc1\u0ba9\u0bcd\u0ba9\u0bbf\u0baf \u0ba4\u0bbe\u0bb0\u0b95\u0bc8 \u0bae\u0bbf\u0ba9\u0bcd\u0ba9\u0bca\u0bb3\u0bbf \u0b9a\u0bc1\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bbf<br \/>\n\u0baa\u0b9f\u0bb0\u0bca\u0bb3\u0bbf \u0baa\u0b9a\u0bc1\u0ba4\u0bcd\u0ba4\u0ba9\u0ba9\u0bcd \u0baa\u0ba9\u0bbf \u0bae\u0ba4\u0bbf\u0baf\u0bbf\u0bb5\u0ba9\u0bcb<br \/>\n\u0baa\u0bbe\u0baf\u0bbf\u0bb1\u0bc1\u0bb3\u0b95\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1 \u0baa\u0bc8\u0bae\u0bcd \u0baa\u0bca\u0bb4\u0bbf\u0bb2\u0bcd \u0b95\u0bae\u0bc1\u0b95\u0bbf\u0ba9\u0bcd<br \/>\n\u0bae\u0b9f\u0bb2\u0bbf\u0b9f\u0bc8\u0b95\u0bcd \u0b95\u0bc0\u0bb1\u0bbf \u0bb5\u0ba3\u0bcd \u0baa\u0bbe\u0bb3\u0bc8\u0b95\u0bb3\u0bcd \u0ba8\u0bbe\u0bb1<br \/>\n\u0bb5\u0bc8\u0b95\u0bb1\u0bc8 \u0b95\u0bc2\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1 \u0bae\u0bbe\u0bb0\u0bc1\u0ba4 \u0bae\u0bbf\u0ba4\u0bc1\u0bb5\u0bcb<br \/>\n\u0b85\u0b9f\u0bb2\u0bca\u0bb3\u0bbf \u0ba4\u0bbf\u0b95\u0bb4\u0bcd \u0ba4\u0bb0\u0bc1 \u0ba4\u0bbf\u0b95\u0bbf\u0bb0\u0bbf\u0baf\u0ba8\u0bcd \u0ba4\u0b9f\u0b95\u0bcd\u0b95\u0bc8<br \/>\n\u0b85\u0bb0\u0b99\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bae\u0bcd\u0bae\u0bbe \u0baa\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bc6\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbe\u0baf\u0bc7.<\/p>\n<p><em>sudaroLi paranthana sUzhdhisai ellAm<\/em><br \/>\n<em> thunniya thArakai minnoLi surungip<\/em><br \/>\n<em> padaroLi pasuththanan panimadhi ivanO<\/em><br \/>\n<em> pAyiruL aganRathu paimpozhil kamugin<\/em><br \/>\n<em> madalidaik kIRi vaNpALaigaL nARa<\/em><br \/>\n<em> vaikaRai kUrnthathu mArutham ithuvO<\/em><br \/>\n<em> adaloLi thigazhtharu thigiRiyan thadakkai<\/em><br \/>\n<em> arangaththammA paLLi ezhundhu aruLAyE<\/em><\/p>\n<p><strong>padha padhArththam (word by word meaning)<\/strong><\/p>\n<p>sUzhdhisai ellAm &#8211; everywhere (in all directions)<br \/>\nsudar oLi &#8211; sun&#8217;s rays<br \/>\nparanthana &#8211; have spread\/permeated<br \/>\nthunniya &#8211; closely located (in the sky)<br \/>\nthArakai &#8211; stars<br \/>\nmin oLi &#8211; the bright light\/shine<br \/>\nsurungi &#8211; reduced\/diminished<br \/>\npadar oLi &#8211; well spread light (of)<br \/>\npani madhi ivan &#8211; even this cool moon<br \/>\npasuththanan &#8211; lost his shine<br \/>\npAy iruL &#8211; well spread darkness<br \/>\naganRathu &#8211; removed<br \/>\nvaigaRai mArutham idhu &#8211; this early morning breeze<br \/>\npai &#8211; greenish<br \/>\npozhil &#8211; gardens\/groves<br \/>\nkamugin &#8211; betel-nut trees<br \/>\nmadalidaik kIRi &#8211; cutting through the leaves (flaps)<br \/>\nvaN pALaigaL nARa &#8211; Beautiful spathes giving out nice fragrance<br \/>\nkUrnthathu &#8211; blowing (carrying that fragrance)<br \/>\nadal &#8211; very strong<br \/>\noLi thigazhtharu &#8211; radiantly shining<br \/>\nthigiri &#8211; thiruvAzhiyAzhwAn (chakkaraththAzhwAr &#8211; sudharasana chakram)<br \/>\nam thada kai &#8211; (the one with) beautiful big divine hand<br \/>\narangaththammA \u2013 Oh lord\/master who is lying down in srIragangam!<br \/>\n(AdhalAl) paLLi ezhundhu aruLAyE \u2013 (Thus,) you kindly wake up and give your blessings<\/p>\n<p><strong>Simple Translation:<\/strong><br \/>\nThe sun&#8217;s rays have spread everywhere. The well-spread light of the stars which were closely located have lost their light and even this cool moon have lost its shine. The well-spread darkness have been removed. The early morning breeze which cuts through the flaps of the betel-nut trees in the groves have arrived carrying the beautiful fragrance of the beautiful spathes. Oh the one with the radiantly shining and strong sudharasana chakram in your divine hand! Oh lord\/master who is lying down in srIragangam! please wake up now to bless us.<\/p>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>When the king appears, the impostors run away (fearing for their life). Similarly, when the sun appears the darkness disappears immediately.<\/li>\n<li>As the enemies are destroyed by the chakkaraththAzhwAr (sudharsana chakram), AzhwAr requests that the sahaja sathru (the enemy which was born along with us), i.e., being controlled by our senses is destroyed to have the senses focussed on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> only to enjoy him.<\/li>\n<\/ul>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>As the sun&#8217;s radiance is shining, your radiance (which is the source for sun&#8217;s radiance) should also shine &#8211; for that you need to wake up. <em>thEjasAm rAshimUrjitham<\/em> (vishNu purANam 1.9.67) and <em>payilum sudaroLi<\/em> (thiruvAimozhi 3.7.1) &#8211; speaks about the glories of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s radiance.<\/li>\n<li>Even without the sudharsana chakram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>&#8216;s divine hands are so beautiful. With the sudharsana chakram the beauty becomes multifold.<\/li>\n<li>You have come here to bless the ones who are suffering and are looking for your dharsan. Why still sleeping instead of waking up, blessing them and fulfilling the purpose of your descending here?<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Introduction of this pAsuram: nanjIyar and periyavAchchAn piLLai highlight that the sun has arrived with his radiant rays diminishing the shine of the stars. thoNdaradippodi AzhwAr desires to see the beautiful form of\u00a0emperumAn with the divine disc (sudharsana chakram) in his divine hands. &#8230; <a title=\"thiruppaLLiyezhuchchi \u2013 3 &#8211; sudaroLi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/12\/thiruppalliyezhuchchi-3-sudaroli\/\" aria-label=\"Read more about thiruppaLLiyezhuchchi \u2013 3 &#8211; sudaroLi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,41],"tags":[609],"class_list":["post-636","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppalliyezhuchchi","tag-thiruppalliyezhuchi-thondaradippodi-alwar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=636"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/636\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}