SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fifth Centum<\/a> >> Second Decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n AzhwAr says in this pAsuram that the reason for coming under the control of yama is due to being under the control of sensory perceptions.<\/p>\n\n\n\n In the svApadhESam, it is mentioned that AzhwAr tells emperumAn to remove his sins, which are the reason for his desire towards worldly pursuits, and to protect him.<\/p>\n\n\n\n kongaich chiRuvarai ennum podhumbinil vIzhndhu vazhukki<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kongai enRum<\/em> \u2013 saying \u201cHow beautiful are the bosoms!\u201d Simple Translation<\/strong><\/p>\n\n\n\n I slipped, fell down and got sunk in a hell, by admiring the bosoms, waist and other limbs of women. emperumAn, my lord, who has a divine complexion, matching an ocean where boats are navigating, removed my past karmas which were cruel, and prevented me from getting humiliated. My physical form and AthmA are not similar to the way in which they were earlier. The AthmA is now protected by ISvaran.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n kongaich chiRuvarai ennum<\/strong> \u2013 to manifest poetic skills, AzhwAr says mulai malai<\/em>, bosoms which are like mountains. This is similar to thiruviruththam 52<\/a> \u201cmulaimalai mEl ninRum ARugaLAy<\/em>\u201d (Standing atop mountains, which are like bosoms, letting down tears which flow down like rivers).<\/p>\n\n\n\n In the svApadhESam, it is said that bosoms are like small mountains. Slipping and falling down the mountains, which are like pits. siRuvarai<\/em> refers to the slope of a mountain.<\/p>\n\n\n\n podhumbinil vIzhndhu vazhukki<\/strong> \u2013 slipping and falling into a pit. The term kuzhi<\/em> refer to a pit which sinks him. He did not fall into it. The pit made him to fall in it.<\/p>\n\n\n\n angOr muzhaiyinil pukkittu<\/strong> \u2013 entering the place which is mentioned by SAsthram<\/p>\n\n\n\n In the svApadhESam, it is mentioned as follows: entering a pit formed near the mountain, unable to extricate myself.<\/p>\n\n\n\n azhundhik kidandhu uzhalvEnai<\/strong> \u2013 me, who is remaining inside it and grieving. The terms angu<\/em>, Or<\/em> refer to unique places. Even if he tries to escape, it will not allow him to escape and will attract him towards it. Alternatively, kongai<\/em> would refer to bosoms and siRu arai<\/em> would refer to waist. Through the term podhumbu<\/em>, AzhwAr is referring to that limb of a woman\u2019s physical form which could not be mentioned such that everyone could hear it. The term enRum<\/em> [also ennum<\/em> as seen in siRuvarai ennum<\/em>] would refer to exclaiming, earlier, about the way the bosoms are and the way, the waist is and celebrating their eminence. podhumbu<\/em> \u2013 a limb which makes one to desire it.<\/p>\n\n\n\n angOr muzhai<\/strong> \u2013 then, there is a cave. The term muzhai<\/em> refers to narakam<\/em> [hell]. The result of getting attached to worldly pursuits is only narakam<\/em>.<\/p>\n\n\n\n azhundhik kidandhu uzhalvEnai<\/strong> \u2013 Subsequently, one would keep taking births repeatedly, residing in the wombs and going to yama.<\/p>\n\n\n\n vangam \u2026<\/strong> – it was through his beautiful divine form that emperumAn took AzhwAr, who was going after worldly pursuits, under his refuge.<\/p>\n\n\n\n In the svApadhESam, it is mentioned as follows: Through his divine form, which looks like an invigorating ocean where boats are navigating, my lord made me as his servitor.<\/p>\n\n\n\n ammAn<\/strong> \u2013 the reason for emperumAn taking AzhwAr under his refuge is on account of being the owner; sarvESvaran has a divine complexion similar to an ocean, where boats keep navigating. periya thirumozhi 9.1.1<\/a> says \u201cvangamAmunnIr<\/em>\u201d (Having boats in the vast ocean)<\/p>\n\n\n\n valvinaiyAyina mARRi<\/strong> \u2013 removing the karmas<\/em> which are the reason for such grief.<\/p>\n\n\n\n In the svApadhESam, it is mentioned that emperumAn removed the sins which are the cause for involvement with worldly pursuits.<\/p>\n\n\n\n bangappadA vaNNam seydhAn<\/strong> \u2013 he carried his action, to prevent me from getting humiliated. bangam<\/em> \u2013 humiliation. Just as one could stand on a boat and experience the beauty of ocean, to experience emperumAn\u2019s divine form, one has to remain on his divine weapons.<\/p>\n\n\n\n Alternatively, it is said that kongai<\/em>\u2026 refers to residing in a womb, repeatedly. angOr muzhai<\/em> refers to inhabiting womb.<\/p>\n\n\n\n We shall next consider the 8th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fifth Centum >> Second Decad Previous avathArikai AzhwAr says in this pAsuram that the reason for coming under the control of yama is due to being under the control of sensory perceptions. In the svApadhESam, it is mentioned that AzhwAr tells emperumAn to remove … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,728],"tags":[],"class_list":["post-63390","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63390"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63390\/revisions"}],"predecessor-version":[{"id":63426,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63390\/revisions\/63426"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
angOr muzhaiyinil pukkittu azhundhik kidandhu uzhalvEnai<\/em>
vangak kadal vaNNan ammAn valviniai Ayina mARRip<\/em>
pangap padAvaNNam seydhAn paNdanRu pattinam kAppE<\/em><\/p>\n\n\n\n
siRu arai enRum<\/em> \u2013 saying \u201cHow nice is the slender waist!\u201d
podhumbinil<\/em> \u2013 in a pit called as the waist
vazhukki vIzhndhu<\/em> \u2013 slipped and fell down.
(Due to that)
Or<\/em> \u2013 unique
muzhaiyinil<\/em> \u2013 narakam<\/em> [hell]
pukkittu<\/em> \u2013 entered
angu<\/em> \u2013 in that place
azhundhik kidandhu<\/em> \u2013 remaining sunk
uzhalvEnai<\/em> \u2013 I, who was roaming like that
vangam<\/em> \u2013 traversed by boats
kadal<\/em> \u2013 like an ocean
vaNNan<\/em> \u2013 one, who has the divine complexion
ammAn<\/em> \u2013 my lord
valvinai Ayina<\/em> \u2013 karmas<\/em> [past deeds] which are cruel
mARRi<\/em> \u2013 removed
bangap padA vaNNam seydhAn<\/em> \u2013 he carried this out such that I did not feel humiliated
paNdu anRu<\/em> \u2013 my physical form and AthmA are not similar to the way in which they were earlier
pattinam<\/em> \u2013 this AthmA
kAppu<\/em> \u2013 is protected by sarvESvaran<\/p>\n\n\n\n
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