SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fifth Centum<\/a> >> Second Decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n AzhwAr tells the diseases that just as emperumAn [as krishNa] removed the dangers which befell cows due to indhra et al, he has come to remove the distress which I suffered owing to you [referring to diseases]. He tells them not to suffer the fate of kamsan and to leave.<\/p>\n\n\n\n uRRa uRuppiNi nOygAL umakkonRu sollugEn kENmin<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n uRRa<\/em> \u2013 being very cruel Simple Translation<\/strong><\/p>\n\n\n\n Oh, diseases which are very cruel! Oh, diseases which pierce through the physical form! I shall tell you a word; listen to it. You would see that [my heart] is the divine temple, where emperumAn, the benefactor, who grazed cows [as krishNa], resides desirously. Oh, diseases, who are pushing [jIvAthmAs] into the ocean of births! I shall tell you emphatically. There is no benefit for you here. You could walk away from here. My physical form and AthmA are not similar to the way in which they were earlier. The AthmA is now protected by ISvaran.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n uRRa uRu piNi nOygAL<\/strong> \u2013 oh, diseases who are oppressing me since time immemorial!<\/p>\n\n\n\n In the svApadhESam, it is mentioned that the diseases have been the cause for AzhwAr\u2019s sorrows, since time immemorial. piNi<\/em> \u2013 sorrow; nOy<\/em> – disease<\/p>\n\n\n\n uRRa nOygAL uRu piNigAL<\/strong> \u2013 diseases which are distinct [not like the general diseases] and diseases which pierce through the physical form. I shall tell you all a word; listen to it well. When they ask as to what it is \u2026<\/p>\n\n\n\n peRRangaL mEykkum pirAnAr pENum thirukkOyil kaNdIr<\/strong> \u2013 just as emperumAn incarnated as the obedient son of yaSOdhAp pirAtti, he came as a benefactor for me too. pENum thirukkOyil<\/em> \u2013 since emperumAn entered AzhwAr\u2019s divine form desirously, he mentions this as equivalent to the divine abodes where emperumAn resides, mercifully. kaNdIr<\/em> \u2013 is this not explicit?<\/p>\n\n\n\n In the svApadhESam, it is mentioned that krishNa has benevolence towards his followers as his identification.<\/p>\n\n\n\n innam \u2013 aRRam uraikkinREn<\/strong> \u2013 innam<\/em> \u2013 once again; I am telling you all, emphatically.<\/p>\n\n\n\n Azh vinaigAL<\/strong> \u2013 oh, those who pushed down deeply, such that we are completely separated from ISvaran [the controller of all]<\/p>\n\n\n\n Azh vinaigAL<\/strong> \u2013 this refers to sins which are unfathomable [their cruelty could not be estimated]. There is no benefit for you here.<\/p>\n\n\n\n kaNdIr<\/strong> \u2013 Haven\u2019t you seen the one who grazes cows? AzhwAr considers that just as he had seen emperumAn, they [diseases] too have seen emperumAn.<\/p>\n\n\n\n nadamin<\/strong> \u2013 Try to walk away from here.<\/p>\n\n\n\n paNdu anRu<\/strong> \u2013 it is not the old times when I had been caught by the bewildering entities worldly pursuits] created by the one with amazing activities [emperumAn]. Today, when emperumAn has said, as in bhagavath gIthA 18.66 \u201cmA Sucha<\/em>:\u201d (Do not grieve}, all the sins have fallen by the wayside, since emperumAn has liberated me from all the sins.<\/p>\n\n\n\n In the svApadhESam, it is additionally mentioned that AzhwAr is now well protected.<\/p>\n\n\n\n We shall next consider the 7th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fifth Centum >> Second Decad Previous avathArikai AzhwAr tells the diseases that just as emperumAn [as krishNa] removed the dangers which befell cows due to indhra et al, he has come to remove the distress which I suffered owing to you [referring to diseases]. … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,728],"tags":[],"class_list":["post-63388","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63388"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63388\/revisions"}],"predecessor-version":[{"id":63413,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63388\/revisions\/63413"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
peRRangaL mEykkum pirAnAr pENum thirukkOyil kaNdIr<\/em>
aRRam uraikkinREn innam Azh vinaigAL umakku ingu Or<\/em>
paRRillai kaNdIr nadamin paNdu anRu pattinam kAppE<\/em><\/p>\n\n\n\n
nOygAL<\/em> \u2013 oh, diseases!
uRu<\/em> \u2013 piercing through the body
piNigAL<\/em> \u2013 oh, diseases! (the reason for calling diseases twice, with adjectives, is to refer to their cruelty]
umakku<\/em> \u2013 for you all
onRu<\/em> \u2013 a word
sollugEn<\/em> \u2013 I shall tell
kENmin<\/em> \u2013 do listen
peRRangaL<\/em> \u2013 cows
mEykkum<\/em> \u2013 one, who grazes
pirAnAr<\/em> \u2013 one, who is benevolent
pENum<\/em> \u2013 residing desirously
thirukkOyil kaNdIr<\/em> \u2013 [AzhwAr\u2019s heart] remained as the divine temple; see that
Azh<\/em> \u2013 pushing into the ocean of births
vinaigAL<\/em> \u2013 oh, sins!
innam<\/em> \u2013 once again
aRRam uraikkinREn<\/em> \u2013 I am telling you emphatically
umakku<\/em> \u2013 for you all
ingu<\/em> \u2013 here
Or paRRu illai kaNdIr<\/em> \u2013 there is no benefit; see that
nadamin<\/em> \u2013 (now) you could walk way
paNdu anRu<\/em> \u2013 my physical form and AthmA are not similar to the way in which they were earlier
pattinam<\/em> \u2013 this AthmA
kAppu<\/em> \u2013 is protected by sarvESvaran<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"