SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama:<\/p>\n\n\n\n
periyAzhwAr thirumozhi<\/a> >> Fifth Centum<\/a> >> Second Decad<\/a><\/a><\/p>\n\n\n\n Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong><\/p>\n\n\n\n AzhwAr says that emperumAn carried out an activity for the sake of celestial entities, but in reality, it was for the sake of AzhwAr. He tells his sensory perceptions not to suffer the fate of namuchi, Sukra et al [namuchi is the son of king mahAbali; emperumAn swirled him and threw him into the sky; SukrAchArya is the AchArya [guiding minister] for mahAbali; when he tried to prevent mahAbali from granting emperumAn\u2019s wish, emperumAn removed his eye]. In an earlier pAsuram, AzhwAr had said puNNirandha<\/em>. In this pAsuram, he refers to emperumAn as maNNirandha<\/em> [in mudhal thiruvandhAdhi 36<\/a>, it has been said “iraNiyanaip puNNirandha val ugirAl pon Azhik kaiyAl nI maN irandhu koNda vagai<\/em>” (with sharp nails, you had caused hurt to hiraNyan by breaking him; being resplendent, with the divine hand, holding the divine disc, you had taken alms from mahAbali to get back your possession)]. Since the previous pAsuram referred to hiraNyan\u2019s destruction, periyavAchchAn piLLai remembers that and brings about a connection with this pAsuram, by speaking about puNNirandha<\/em> and maNNirandha<\/em>].<\/p>\n\n\n\n mANik kuRaL uruvAya mAyanai en manaththuLLE<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n mANi<\/em> \u2013 being with excess beauty Simple Translation<\/strong><\/p>\n\n\n\n I desirously brought the amazing entity, who incarnated as the beautiful vAmana, and who is the repository of carbuncles, and kept him in my heart firmly, such that there is no separation. You could see that. Oh, sensory perceptions who are very strong and who roam about in the corner! If you wish to survive, do not delay even a moment. Start moving away from this place. My physical form and AthmA are not similar to the way in which they were earlier. The AthmA is now protected by ISvaran.<\/p>\n\n\n\n vyAkhyAnam<\/strong><\/p>\n\n\n\n mAnik kuraL uruvAya mAynai<\/strong> \u2013 appearing to have gained expertise in seeking alms, having a divine form which is with unlimited enjoyability, attracting mahAbali with the auspicious qualities of his divine form and of his AthmA. mANi<\/em> \u2013 beauty. kuRaL<\/em> \u2013 [similar to] concentrated milk [having sweetness even with a shortened form]. uruvAya mAyanai<\/em> \u2013 it appeared as if astonishment had taken a form. It appeared that beauty had taken a form and was going about. uru<\/em> \u2013 form.<\/p>\n\n\n\n pENi<\/strong> \u2013 with affection; it could also refer to desire; it could also mean sustenance.<\/p>\n\n\n\n piRidhinRi<\/strong> \u2013 at the time when emperumAn measured the worlds, he was expecting whether he would get even one person to whom he could grant refuge while I was totally disinterested; thus, we had been separated. Now, both of us are desirous of each other. Hence, we are together, without separation. There was no second entity.<\/p>\n\n\n\n mANikkap paNdAram kaNdIr<\/strong> \u2013 the amazing entity, who had a beautiful, dwarfish form is also the repository of carbuncles. It is pertinent to recall thiruviruththam 85<\/a> \u201culagaLandha mANikkam<\/em>\u201d (one, who is virtuous, like carbuncle, who measured the worlds).<\/p>\n\n\n\n In the svApadhESam, it is mentioned that emperumAn appears to be the repository for bluish gemstone.<\/p>\n\n\n\n valivan kuRumbargaL kaNdIr<\/strong> \u2013 being very strong, you are mischievous entities, roaming around. kuRumbargaL<\/em> \u2013 sensory perceptions. vali<\/em> \u2013 strength; vanmai<\/em> \u2013 new. kuRumbargaL<\/em> \u2013 deceptive entities. This is similar to Esha indhirya thasyUnAm<\/em> (for sensory perceptions, which are like thieves \u2026). They take residence in the physical form, as mentioned in periya thirumozhi 7.7.9<\/a> \u201ckOvay aivar en mey kudi ERi<\/em>\u201d (Five senses, being my controller, came to reside in my physical form). He had been giving them residence.<\/p>\n\n\n\n uLLIr<\/strong> \u2013 if you desire to exist.<\/p>\n\n\n\n pANikka vENdA<\/strong> \u2013 Do not delay any further.<\/p>\n\n\n\n nadamin<\/strong> \u2013 try to move away from here. This is similar to periya thiruvandhAdhi 30<\/a> \u201cIndu adi eduppadhu anRO azhagu<\/em>\u201d (Isn\u2019t stepping back, a thing of beauty for the senses?) When they ask \u201cWhat is the reason for that?\u201d<\/p>\n\n\n\n paNdu anRu<\/strong> \u2013 this is not the same as the time when you [addressing the sensory perceptions] had taken residence in my physical form. AzhwAr says that today, there is a difference.<\/p>\n\n\n\n In the svApadhESam, it is mentioned that AzhwAr says that it was not like without a king, as it used to be before. Now, there is a king [emperumAn].<\/p>\n\n\n\n pattinam kAppE<\/strong> \u2013 it is protected by emperumAn.<\/p>\n\n\n\n We shall next consider the 6th<\/sup> pAsuram of this thirumozhi.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a> <\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fifth Centum >> Second Decad Previous avathArikai AzhwAr says that emperumAn carried out an activity for the sake of celestial entities, but in reality, it was for the sake of AzhwAr. He tells his sensory perceptions not to suffer the fate of namuchi, Sukra … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,717,728],"tags":[],"class_list":["post-63353","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-periyazhwar-thirumozhi","category-periyazhwar-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=63353"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63353\/revisions"}],"predecessor-version":[{"id":63384,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/63353\/revisions\/63384"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=63353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=63353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=63353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
pENik koNarndhu pugudha vaiththuk koNdEn piRidhinRi<\/em>
mANikkap paNdAram kaNdIr valivan kuRumbargaL uLLeer<\/em>
pANikka vENdA nadamin paNdu anRu pattinam kAppE<\/em><\/p>\n\n\n\n
kuRaL uru Aya<\/em> \u2013 one, who mercifully incarnated as vAmana
mANikkap paNdAram<\/em> \u2013 being the repository of carbuncles
mAyanai<\/em> \u2013 the amazing entity
pENi<\/em> \u2013 with desire
koNarndhu<\/em> \u2013 bringing him
en manaththuLLE<\/em> \u2013 in my heart
pugudha<\/em> \u2013 to enter
piRidhu inRi<\/em> \u2013 without separation
vaiththuk koNdEn<\/em> \u2013 I firmly established
kaNdIr<\/em> \u2013 you could see
vali van<\/em> \u2013 being very strong
kuRumbargaL<\/em> \u2013 Oh, sensory perceptions, who roam about in the corner
uLLeer<\/em> \u2013 if you wish to survive
pANikka vENdA<\/em> \u2013 do not delay
nadamin<\/em> \u2013 start moving away
paNdu anRu<\/em> \u2013 my physical form and AthmA are not similar to the way in which they were earlier
pattinam<\/em> \u2013 this AthmA
kAppu<\/em> \u2013 is protected by sarvESvaran<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"